When Allah Loves His Servant-Ustadh Mustafa Al Fulaani

Cultivating And Raising The Muslim Girl - Abu Musa Raha Batts

SalafiPublications 

Helping Each Other Get to Paradise and Escape Hell By Hassan As-Somali

Ramadan: Some Rulings & Etiquettes of Fasting by Ustadh Abu Mu'adh Esaam - Jumu'ah Khutba 14/02/25

[28/04/2025] That which is Incumbent Upon a Muslim After the Month of Ramaḍān (Taken from a Khuṭbah of Al-‘Allāmah Ṣāliḥ Al-Fawzān) - By Abu Zayd Khālid حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- A passage from a khuṭbah delivered by Al-‘Allāmah Ṣāliḥ Al-Fawzān (حفظه الله). 
- The worshipper having mastery and control over his own wants and desires during this month. 
- The ease of fasting and doing good within this blessed month. 
- The acts of worship that every believer increases in during Ramaḍān. 
- Characteristics of one who Allāh blesses. 
- Signs of the acceptance of one’s actions during Ramaḍān. 
- Signs of one who fell short in the month of Ramaḍān. 
- Analysing oneself after this blessed month. 
- The door of Tawbah: Being aware that the door to repentance of open all year round. 
- Do not despair in the Mercy of Allāh.
- Not ruining the good deeds that have been performed. 
- Evil deeds bring about the ruin of a person. 
- The deeds will be weighed on the Day of Judgement.  

That which is Incumbent Upon a Muslim After the Month of Ramadan By Abu Zayd Khalid

A brief advice to those who have lost a loved one- Ustaadh Abu Inayah Seif (حفظه الله)

The Conditions, Pillars & Requirements of the Prayer

The Pillars of the Prayer are Fourteen.

The Third Pillar: A Continuation of the Breakdown of Sūrah al-Fātiḥah

The main points covered in this lesson:

– {Nor those who went astray}
– “Say, shall We inform you of the greatest losers with respect to their deeds?…” Sūrah al-Kahf 103–105
– “You will indeed follow the ways of those who came before you…” Ḥadīth
– “Indeed, the Jews split into seventy-one sects, and the Christians split into seventy-two sects, and my ummah will split into seventy-three sects…” Ḥadīth

– The three types of people – a recap of the previous lesson.
– Shaykh Muḥammad Amān al-Jāmī:
– Ṣirāṭ – Straight Path – can mean Islām, the Messenger ﷺ, or the Qur’ān.
– Evidences from the Qur’ān regarding the explanation of Ṣirāṭ.

– Shaykh ʿAbd al-Muḥsin:
– The ones whom Allah has bestowed His favours upon are four:
	•	The Prophets
	•	The Truthful
	•	The Martyrs
	•	The Pious
– “And verily, this is My straight path, so follow it…” Sūrah al-Anʿām 153
– Explanation of the narration: “You will indeed follow the ways of those who came before you…” Ḥadīth
– Explanation of the Ḥadīth: “Indeed, the Jews split into seventy-one sects, and the Christians split into seventy-two sects, and my ummah will split into seventy-three sects…”
– The intent of the word Ummah in this Ḥadīth – Ummat al-Ijābah
– What is the saved sect – Firqat an-Nājiyah
– What is meant by Ummat ad-Daʿwah

– Shaykh Muḥammad Amān al-Jāmī:
– Explanation of “You will indeed follow the ways of those who came before you…” Ḥadīth
– Using appropriate examples to explain something in accordance with the people you are giving daʿwah to or explaining to
– An occasion when Shaykh Rabīʿ advised a young brother not to resemble the disbelievers, as he was wearing a baseball cap in Makkah
– ʿUlamāʾ always advise against resembling a people, based on the Ḥadīth of the Prophet ﷺ
– The Ḥadīth al-Iftirāq: “Indeed, the Jews split into seventy-one sects, and the Christians split into seventy-two sects, and my ummah will split into seventy-three sects…”
– The seventy-three sects refer to the main sects:
	•	The Shīʿah
	•	The Khawārij
	•	The Muʿtazilah
– Each one splits into many sects
– These deviant sects continue to grow – we now have more than 100 today
– “All of them are in the Hellfire except for one”
– “I have left you upon a clear path; no one deviates from it except that he is destroyed”
– How does one know if they are on the straight path and from the saved sect?
– What does the term Siyāsah (politics) actually mean and refer to?
– Examples to explain Siyāsah Islāmiyyah
– Using wisdom and knowing when to speak or act, and when to withhold

– A question regarding joining Maghrib and ʿIshāʾ prayers with the congregation
– A question regarding the permissibility of finishing the prayer before the Imām in congregation

24 Conditions Pillars and Obligations of the Prayer By Abu Idrees

[13/06/2025] The Obligation of Repaying Debts - By Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- The importance Islām has given to repaying debts. 

- The perfection of our dīn. 

- Rules and regulations regarding loaning money mentioned in Sūrah al-Baqarah 2:282. 

- Allāh’s instruction to write down the contract. 

- Who should dictate what is written. 

- Ibn Kathīr (رحمه الله) on the justice of Allāh. 

- Documenting everything truthfully, and what should be done if the debtor does not have the ability to dictate. 

- Rulings regarding taking witnesses. 

- Allāh’s Perfect Wisdom and how the rulings of the sharī’ah are a protection from fitnah. 

- Writing down all debts, large or small, in order to prevent doubt and disputes. 

- Textual evidences highlighting the severity of being easygoing in repaying one’s debts [while having the ability to do so]. 

- The meaning of the soul of the believer being suspended due to an unpaid debt.

- Encouragement to pay off the debts of deceased family members. 

- The debt does not end at death. 

The Obligation of Repaying Debts By Abu Idrees

05 - Kitāb at Tawhīd - Shaykh Uways - The Call to the Testification

Abu 'Uways 'Abdullaah Ahmad 'Alee رحمه الله‎‎

Invitation for the Non-Muslim to embrace Islam!

Abu Uwais - A Call To The Non Muslim (About Islam)

Doubt: We Can Learn from the People of Innovation

Welcome to Albaseerah Podcast's, your source for Authentic Islamic Audio.  We call to Islam upon the Quran and Sunnah of Prophet Muhammed (sallallahu alaihi wasallam) with the understanding of the the early generation of Muslims.