Очень красиво и оригинально, спасибо. Ом Ма Ни Пад Ме Хум

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Vajrasattva

This track is from the album Dakini - Buddhist Chants In Praise Of The Sacred Feminne and is available for purchase on CD Baby here: http://www.cdbaby.com/cd/indiajivawithayyayeshe

Chod

« All We Need » est une chanson douce et consciente, dans l’esprit folk-soul des années 70. Elle parle de l’importance de l’éveil de la conscience et de la paix intérieure, avec des guitares acoustiques et des harmonies vocales chaleureuses.

All we need

Autumn Rains

oṃ va jra sa ttva sa ma yam a nu pā la ya 
va jra sa ttva tve no pa ti ṣṭha dṛ ḍho me bha va 
su to ṣyo me bha va su po ṣyo me bha va 
a nu ra kto me bha va sa rva si ddhiṃ me pra ya ccha 
sa rva ka rma su ca me 
ci ttaṃ śre yaḥ ku ru hūṃ 
ha ha ha ha hoḥ bha ga van 
sa rva ta thā ga ta va jra 
mā me mu ñca va jrī bha va 
ma hā sa ma ya sa ttva aḥ



Explanation of the mantra
•Vessantara, in Meeting the Buddhas, suggests that in the first line (“Oṃ Vajrasattva! Preserve the bond!”) we are acknowledging our alienation from our true nature by calling upon Vajrasattva to preserve the bond, or samaya, whereby we do the Vajrasattva invocation regularly and Vajrasattva for his part responds by bestowing upon us the fruits of the practice. This “bond” represents a mutual commitment on the part of the practitioner and Vajrasattva. In psycho-spiritual terms, if you strive to realize your own innate purity, your innate purity will strive to manifest itself from the depths of the unconscious.
•We then (“As Vajrasattva stand before me”) call upon Vajrasattva as a spiritual friend (kalyanamitra), to manifest in our meditation and in our lives.
•We entreat Vajrasattva (“Be firm for me”) to be with us constantly. We are endeavoring to constantly come back to recognizing the mind’s true nature.
•“Be greatly pleased for me. Deeply nourish me. Love me passionately.” Vajrasattva becomes more like an intimate friend or even a lover, and is no longer just a protector. He’s someone who knows us deeply and cares passionately for us. He is our own deepest nature, so at this stage in the mantra we’re experiencing a reunion with ourselves. In the words of the poet Derek Walcott, “You will love again the stranger who was your self.”
•“Grant me siddhi in all things, And in all actions make my mind most excellent.” We now embody the qualities of Vajrasattva himself, and so to some extent we have become him. Siddhi is a Sanskrit word that literally means “perfection,” “accomplishment,” “attainment,” or “success,” and it refers to spiritual power attained through practice.
•“Ha ha ha ha ho!” This is the joyful sound of liberation. These five syllables are also said to represent the five Buddha families, which are all emanations of Vajrasattva.
•“Blessed One! Vajra of all the Tathāgatas! Do not abandon me.” Having experienced the innate purity of the mind, we aspire always to stay in touch with it. The “Tathāgatas” are the Buddhas, and the “Vajra of all the Tathāgatas” is the innately pure nature of the Awakened mind.
•“Be the Vajra-bearer, Being of the Great Bond!” This suggests that we are imploring Vajrasattva to be means for and path to Enlightenment for all beings. He is the vajra-bearer (the representation of Awakening” for all sentient beings.
•According to Vessantara, the syllable “hūṃ” is added to the mantra when someone has died, and the syllable “phaṭ” is added in order to subdue demons. Without the hūṃ and the phat the mantra has exatly 100 syllables.


Vajrasattva (100 Syllable) Mantra (Thần Chú Phật Kim Cang Tát Đoả 100 Chữ).MP3

Pure Land Rebirth Dharani - Sukhavati Vyuha Dharani with lyrics  - 往生淨土神咒 (梵文)_144p.m4a

Стослоговая мантра Ваджрасаттвы:
OM BENZA SATO SAMAYA MANUPALAYA BENZA SATO TENOPA TITA DRI DO MEBHAWA SUTO KAYO MEBHAWA SUPO KAYO MEBHAWAANURAKTO MEBHAWA SARWA SIDDHI MEMTRAYATSA SARWA KARMA SUTSA METSI TAM SHRI YA KURU HUNG HA HA HA HA HO BHAGAWAN SARWA TATHAGATA BENZA MA ME MUNTSA BENZRI BHAWA MAHA SAMAYA SATO AH
Перевод:
Ваджрасаттва, защити мои обязательства,
Ваджрасаттва, поддерживай меня,
Прошу, оставайся прочно со мной.
Сделай так, чтоб ты был мной доволен.
Всегда будь ко мне открыт.
Будь ко мне благосклонен.
Даруй мне осуществление всех достижений.
Сделай так, чтобы все мои действия были хорошими.
Пожалуйста, сделай так чтобы мой ум был всегда добродетелен.
Просветленный
Победитель, Достигший таковости,
Ваджрасаттва, не бросай меня — Имеющего великие обязательства.
(Перевод Батарова В.)
Шестислоговая Мантра Авалокитешвары:
 Om Mane Padme Hum
Один из уровней понимания мантры: «Вся вселенная подобна драгоценному камню или кристаллу, расположенному в центре моего сердца, или в сердцевине лотоса, который есть я; он проявлен, он светится в моем сердце».

05 - Vajrasattva Mantra

Green Tara Mantra - From Mantra of Joy CD - 1 Mala 108 Reps

Je Rinpoche, Tsong Khapa mantra,Chenresig.
Zongkapa Lobsang Zhaba,[1] or Tsongkhapa ("The man from Tsongkha",[2] 1357–1419), usually taken to mean "the Man from Onion Valley", was a famous teacher of Tibetan Buddhism whose activities led to the formation of the Gelug school of Tibetan Buddhism. He is also known by his ordained name Losang Drakpa (Wylie: blo bzang grags pa) or simply as "Je Rinpoche"

Ferenz Kallos - The Je Tsong Khapa Mantra

Lyrics:
oṃ vajrasattva samayam
anupālaya
vajrasattva tvenopatiṣṭha
dṛḍho me bhava
sutośyo me bhava
supośyo me bhava
anurakto me bhava
sarva siddhiṃ me prayaccha
sarva karma su ca me
cittaṃ śreyaḥ kuru hūṃ
ha ha ha ha hoḥ
bhagavan sarva tathāgatavajra
mā me muñca
vajrī bhava mahā samaya sattva
āḥ (hūṃ phaṭ)

Vajrasattva é um Buda cujo nome significa “ser de diamante” “aquele que têm uma mente indestrutível” ou “Aquele cuja essência é como o relâmpago.”
HUM é seu bija, ou silaba “semente”. (União de todas as qualidades – Vida em uma Forma)

É UMA INVOCAÇÃO PARA TER UMA MENTE ILUMINADA E PROTEGIDA

Vajrasattva Mantra

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05 - Vajrasattva Mantra

Andrey Omkar

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