With the upcoming Keith Rowe celebration in Berlin just around the corner, reflecting upon how Prepared Guitar noise crossed cultural boundaries. Pink Floyd in 66/67 a band of the London arts scene. Legend has it that Keith Rowe influenced Syd Barret to do improper things for the guitar that no other Pink Floyd guitarist cared to explore. I found this idea more plausible than Syd being stoned or aggressive -- although both artists might have found they shared a transgressive feeling for how such noises are the thang to challenge the thinking about the thang. While there's nothing in Syd's guitar sound surpassing anything Hendrix hadn't blown through several times with the vitality of ten thousand cats, it's also more complicated to think it through the Keith Rowe perspective. Hendrix's path, in my reading, was, yes, to found his own sound, gain his freedom, but also to destroy the white western exploitation culture with the rage of the slave uprising through the electrified blues and render, as a result, an American problem and treasure. In the last days, Jimi wanted to bring it back home and play deep electro-acoustic blues and rock the studio like CAN influenced by Stockhausen on shrooms. Keith's sound was already detached from folk traditions, more consciously post-modern (self-historicizing, self-contextualizing -- to lay the emotional guitar down, pushed away from the body), and few people really want to deal with that new kind of wilderness he explored in HARSH, where you see shards of what he maybe transmitted to Syd and which Jimi knew very well but never lived to take out of the rock and roll physicality context. Prepared Guitar music doesn't really exist if the guitar is not really involved, though. This track is all about those cross-over moments between the psychedelic movement and fluxus and free improv and indeterminacy. Syd was still in a rock band rooted in the Black Music of the Colonies and then they got rid of him. Noise has maybe messages beyond human aesthetic.

Syd B Keith R

Suffering From Aberration, Nowadays (2021)

Glazzies Closed Rot Open in Bliss Slooshying the Sluice

Now And Then Mysterious

VOLK

Several recordings on vcv rack. 
recorded in ableton and then mixed on the fly in cubase.
Work in progress

Three Acts

TAGTRAUM

NB photography

ROLLER

Somewhere Nowhere

Der dritte Sonntag: Gaudete! – Freut Euch!
Der dritte Sonntag im Advent unterscheidet sich schon farblich von den anderen. Statt Violett kann der Priester an diesem Tag die liturgische Farbe Rosa als aufgehelltes Violett tragen. Einige Menschen haben an ihrem Adventskranz auch für den 3. Advent eine rosa Kerze. Dieser Brauch ist vor allem in Irland und England beliebt. Vielen ist dieser Sonntag auch unter dem Namen "Gaudete" (lateinisch "Freut Euch!") bekannt. Das kommt aus dem Eingangsgesang, der es in sich hat: "Gaudete in Domino semper!" – " Freut euch im Herrn allezeit!" Dieser Vers aus dem Philipperbrief sagt: Der Herr ist nahe, es dauert nicht mehr lange. Der Imperativ verstärkt die Intention.

Am vergangenen zweiten Sonntag im Advent ging es umdie harsche Umkehrpredigt des Johannes. Heute erfahren die Gläubigen, wie Jesus über ihn denkt. Im Evangelium nach Matthäus (Mt 1t, 2-11) geht es an diesem Tag noch einmal um Johannes den Täufer, der die Menschen auf die Ankunft des Messias vorbereiten soll. Meist wird es so verstanden, dass Johannes im Gefängnis Zweifel ander Messianität Jesu kommen. Entspricht Jesus nicht seinen Erwartungen, ist er ihm zu zurückhaltend? Möglich ist aber auch die um-gekehrte Sicht: Johannes hört vom Auftreten Jesu und fragt sich, ob er vielleicht „der Kommende“ ist.
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The third Sunday: Gaudete! - Rejoice!
The third Sunday in Advent differs from the others in terms of color. Instead of violet, the priest can wear the liturgical color pink as a brightened violet on this day. Some people also have a pink candle on their Advent wreath for the third Sunday of Advent. This custom is particularly popular in Ireland and England. Many people also know this Sunday by the name "Gaudete" (Latin for "Rejoice!"). This comes from the opening hymn, which has it all: "Gaudete in Domino semper!" - " Rejoice in the Lord always!" This verse from Philippians says: The Lord is near, it won't be long now. The imperative reinforces the intention.

Last second Sunday in Advent was about John's harsh sermon on repentance. Today, believers learn what Jesus thinks about him. On this day, the Gospel according to Matthew (Mt 1t, 2-11) is once again about John the Baptist, who is supposed to prepare people for the arrival of the Messiah. It is usually understood that John has doubts about the Messiahship of Jesus while in prison. Does Jesus not meet his expectations, is he too reserved? However, the opposite view is also possible: John hears about Jesus' appearance and wonders whether he is perhaps "the coming one".

🕯️🕯️🕯️

3rd Advent

[disquiet0682] spectral bell

dezernat5.de
https://www.youtube.com/watch?v=Ie3PzgNXw0o
tototod.bandcamp.com/album/apeiron
https://martinhoogeboom.bandcamp.com/album/crackle-sniff-hiss


https://thomassander1.bandcamp.com/
thomas.sander.schwerin@gmail.com

TAGTRAUM

ANSOUND Thomas Sander