Nasheeds

Awrad

❤️

As with all the litanies of Imam al-Haddad, al-Wird al-Latif is made up of nothing but the ‘prayers’ of the Prophet-peace be upon him and the formulae that he instructed his community to recite mornings and evenings. It is therefore strictly in conformity with the sunna, and once it is well-rehearsed and becomes regular practice, one can rest assured that he is following the ‘Prophetic’ instructions as to which adhkar he should use to begin and end his day.

Wird Lateef by Imam Haddad

صَلِّ يا سلام at Shadhili Zawiya Sydney

Mouaz Al-Nass | قمر سيدنا النبي / البردة / بادر لقد فاتتك الغنائم

Allāh Allāh - Qasīdah

the sweetest spring - supplication to Allah

Sayyidi Muazz Nass singing Ya Noor Al Ayn, Ya Taiba, Tala al Badru beautifully..

يا نور العين يا طه الزين، يا طيبة يا طيبة، طلع البدر علينا، على طيبة يلا نروح

Ya Abaz Zahra and other Qasidas sang with energy alongside duff beat

Haikal Muflahi - YA Aabaz Zahra- Slough

Ibrahim Al-Nass لما سقاني ساقي القوم/يا موجود واجب الوجود/بادر لقد فاتتك الغنائم

حزب البحر لسيدي أبو الحسن الشاذلي

اللَّهُمَّ يا عليُّ يا عظيمُ يا حليمُ يا عليمُ * أنت ربي وعلمُكَ حسبي * فنعمَ الربُّ ربي ونعمَ الحسْبُ حَسبي * تنصرُ من تشاء وأنت العزيزُ الرحيمُ * نسألُكَ العِصمةَ في الحركاتِ والسَّـكنَـاتِ والكلماتِ والإراداتِ والخَطَراتِ من الشكوكِ والظُّنونِ * والأوهـام السـاترةِ للقلوبِ عن مُطالعةِ الغيوب * فقدِ * ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا زِلْزَالًا شَدِيدًا *

*وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا *فَثَبِّتنا وانصرنا وسَخِّرْ لنا هذا البحرَ كما سخَّرْتَ البحرَ لموسى * وسخَّرْتَ النارَ لإبراهيمَ * وسخَّرْتَ الجبال والحديد لداودَ * وسخَّرت الرِّيحَ والشياطينَ والجنَّ لسليمانَ * وسخِّر لنا كلَّ بحرٍ هو لك في الأرض و السماء والملكِ والملكوتِ * وبحرَ الدنيا وبحرَ الآخرةِ * وسخِّرْ لنا كلَّ شيء يا من بيده ملكوتُ كلِّ شيءٍ *

* كهيعص *(3) * اُنصرنا فإنك خير الناصرين * وافتح لنا فإنك خيرُ الفاتحين * واغفر لنا فإنك خير الغافرين * وارحمْنا فإنك خيرُ الراحمين * وارزقنا فإنك خيرُ الرازقين * واهدِنا ونجّنا من القومِ الظالمين * وهبْ لنا ريحاً طيّبةً كما هي في علمك * وانشرها علينا من خزائِنِ رحمتِك * واحْمِلنا بها حمل الكرامةِ مع السلامةِ والعافيةِ في الدين والدنيا والآخرةِ * *إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ* اللهم يسِّر لنا أمورنا مع الراحةِ لقلوبِنَا وأبدانِنا * والسلامةِ والعافيةِ في ديننا ودُنْيانا * وكن لنا صاحباً في سفرِنا * وخليفةً في أهلنا * واطْمِس على وجُوهِ أعدائِنَا وامسخْهُم على مكانَتِهم فلا يستطيعون المُضِي ولا المجيء إلينا*

* وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَى أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّى يُبْصِرُونَ * وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَى مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ *يس *وَالْقُرْآنِ الْحَكِيمِ *إِنَّكَ لَمِنْ الْمُرْسَلِينَ *عَلَى صِرَاطٍ مُسْتَقِيمٍ *تَنزِيلَ الْعَزِيزِ الرَّحِيمِ *لِتُنذِرَ قَوْمًا مَا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ *لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ *إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُمْ مُقْمَحُونَ *وَجَعَلْنَا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ *(شاهَت الوجوهُ )(3) * * وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا * طس * حم عسق * مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ * بَيْنَهُمَا بَرْزَخٌ لَا يَبْغِيَانِ * حم حم حم حم حم حم حم * حُمَّ الأمرُ وجاء النصرُ فعلينا لا يُنصرون *حم * تَنزِيلُ الْكِتَابِ مِنْ اللَّهِ الْعَزِيزِ الْعَلِيمِ * غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ *بِسم الله بابُنا * *تَباركَ *حيطانُنا * *يس* سقفُنا * *كهيعص *كِفايتُنا * * حم عسق *حمـايتنـا    

* فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيـمُ *(3) سِترُ العرشِ مسبولٌ علينا * وعينُ اللهِ ناظرةٌ إلينا * بحول الله لا يقدرُ علينا* *وَاللَّهُ مِنْ وَرَائِهِمْ مُحِيطٌ * بَلْ هُوَ قُرْآنٌ مَجِيدٌ * فِي لَوْحٍ مَحْفُوظٍ * * *فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ  * (3) * إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِينَ* (3) *حَسْبِي اللَّهُ لَا إِلَهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ * (3) * ( بسم الله الذي لا يضرُّ مع اسمه شيءٌ في الأرض ولا في السماء وهو السميع العليم ) (3) ( أعوذ بكلمات الله التَّامَّات من شرِّ ما خلق ) (3‏) (ولا حول ولا قوَّة إلا بالله العلي العظيم ) (3) * وصلّى الله على سيدنا محمدٍ وآله وصحبه وسلَّم * *سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ * وَسَلَامٌ عَلَى الْمُرْسَلِينَ * وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ *

حزب البحر للإمام أبو الحسن الشاذلي - محمد عوض المنقوش

Arabic text: https://www.scribd.com/doc/53046376/Hizb-al-Bahr
English translation: https://www.scribd.com/doc/53046377/Litany-of-the-Sea

Hizb Al-Bahr - Abul Hasan Ali al-Shadhili

the prayer of mashishiyya

The Nasiri Dua is from the pen of the renowned Susi Shaykh of the Shadhiliyya Tariqa. Shaykh ibn Nasir (d. 1085 AH) was a Shaykh of instruction who made an important impact not only on his time but ever since through his baraka(blessings), his learning, his writings and the great Zawiya(the Sufi place of worship) and Madrassah (Muslim School). His Zawiya in Fez became the fountainhead of the national awakening which led to the liberation of the entire Maghrib from French colonialism. Faced with the massive military strength of France, its trained and technologically equipped army as well as its air force, the ulama (the Muslim Scholars) recognised that in military terms there was no chance of victory. It must be remembered that during this time French planes were indiscriminately bombing and machine-gunning those villages and settlements that resisted the occupation. The French bombing of the Moroccan Muslims was the model which the fascist forces of Germany and Italy were later to use in the bombing of Guernica and, then, across Europe. It was in this situation that Shaykh ibn Nasir adopted his position of the most powerful resistance to the enemy. He created a Dua (Supplication)  which adhered to an uncomprimising Tawhid (The oneness of Allah), and at the same time that it declared the Muslims' utter helplessness, it confirmed the absolute, unrelenting and inescapable power of Allah, glory be to Him. He then embedded this declaration of absolute dependence in the luminous and dazzling confirmation that Allah, glory be to Him, was the Answerer of supplications. The Shaykh, being the true voice of the Muslims, called Allah, glory be to Him, to rescue the Muslim people from the tyranny of the French hordes. In the shortest time the Dua swept across the Maghrib until it was being recited in almost every Mosque. The decadent French provincial governors began to sense that a new wind of defiance and hope was lifting the Moroccan people into a pride and defiance they had not seen. Despite the alcoholism and depravity of the French High Command their intelligence forces quickly traced this new spirit to the recitation of the Nasiri Dua. In desperation they informed Paris of this new problem. An order came from the President of France authorising the French forces to issue an edict banning the public recitation in the Mosques of the Nasiri Dua. When news of this reached the ulama and Sufis in the Qarawiyyin Mosque in Fez their hearts overflowed in recognition of The Nasiri Dua that conquered the military might of France. So it was that , from that day, an inspired people moved inexorably to independence from the French, and the restoration of a Sharifi kingship. What was the position of the Maghribi Muslims in the face of the occupation is now the position of the world's Muslims in the face of that tiny oligarchy which has swept aside national and international law, while deliberately bringing about the destruction of the planet in their ruthless control through the wealth of commodities, media and the usury finance system. It is important that the Muslims spread this Dua until its reverberation undermines the foundations of the current tyranny. It is not, however, a pyramid letter the spreading of which alone will secure success. The value of the Nasiri Dua is that, once understood and recited, the modern Muslim begins to think and plan and act in the clear recognition that the enemy are not strong, that their money is worthless, that their systematisation creates chaos and not order. By this Dua, we become the ones who can construct the future on the ruins now strewn across the deserts of humanism.
La ghalib illallah, Edited from the text of Shaykh Dr. Abdalqadir As-Sufi, http://www.shaykhabdalqadir.com, English translation available at this link https://bewley.virtualave.net/Nasiri_Dua.pdf

Nasiri Dua Produced By Ameen Harron

About the Author Ibn al-Nahwi

He is Yusuf bin Muhammad bin Yusuf, Abul Fadl known as Ibn al-Nahwi al-Tawzari.  He was born in Tawzar in the southern Yunisa in the year 1042 Hijri.  He studied with a number of the scholars of his time not least the jurists (fuqaha) such as Abul Hasan al-Lakhami, his Shaykh al-Ma’zari and likewise al-Shaqratasi.  

After Abul Fadl completed his travels in the pursuit of knowledge he returned to his hometown of Tawzar, but had to leave it due to the oppression of the ruler of that place.  He therefore lived in different cities of Algeria and Morrocco teaching grammar, jurisprudence, principles of law, tenents of faith whilst at the same time traversing the path of self purification and abstinence.

His students included Qadi Musa bin Hammad al-Sanhaji, Abu Muhammad Abdullah bin Suleiman al-Taharti and Ibn al-Ramamah the Mufti of Fes.

He was known for his piety and became well known for his mastery of jurisprudence.  Along with this efficacy of his supplications (dua) was attested to such that it was said by some:  I seek refuge in Allah from the supplication of Ibn al-Nahwi!

The Story of Qasidah al-Munfarijah

After his leaving his hometwon of Tawzar he headed towards Algeria and stayed in the Masjid of Bani Hammad in Masaylah.  A man there complained to him of his suffering from his having to flee from the oppressor of his homeplace and requested him to raise the issue with the oppressor so that he may permit him to return.  He said:

لبست ثوب الرّجا والناس قد رقدوا……وقمت أشكوالى مولاي ما أجــــدُ
وقلت يا ســـــــيدي يا منتهى أملي……يا من عليه بكشف الضّـــرّ أعتمدُ
أشكو اليك أمورا أنـــــــت تعلمها……مالي على حمـــلها صبرٌ ولا جلَدُ
وقد مددتُ يدي للضّـــــــرّ مشتكيا……الـــــــيك يا خير من مُدّت اليـه يدُ

The ruler saw a dream which troubled him and resulted him in halting his acts of oppression whilst admitting to his sins.  He instructed that this mans wealth be returned because he saw in his dream the Prophet (Allah bless him and give him peace) who said:  Send to Abul Fadl bin al-Nahwi in the masjid known as such in Algeria, and carry out what he orders.  The Khalifah did this and sent someone in search of him.

When he entered and found him he said:  What is your need O Abul Fadl?    He infomed him of his order and wrote for him to return of all that he had been informed about.

Then he was asked:  What is yor means with the Messenger of Allah?
He then informed him of his poem:

Qasida Al Munfarija - Siddi Ibn Nahw

Al-Qutb al-Kamil Mawlana Abdessalam ibn Mashish al-Idrissi al-Hassani (d. 622/1207)

Born in the region of Beni Aross near Tanger, Shaykh Abdessalam ibn Mashish is known as the patron saint of Moroccan Sufism. He exhibited an extraordinary spiritual station from a young age and his life is split into three distinct phases. First, like many of the great sufi masters, he studied the Quran and Maliki jurisprudence, becoming a scholar in his own right. He then spent a period fighting with the Almohad army in al-Andalus, before finally devoting the last twenty years of his life to spiritual contemplation and retreat. He had only one disciple, Imam Abu al-Hasan al- Shādhilī (founder of the Shadhili Order), and like his disciple would reach the rank of Qutb, the spiritual pole of his time.

الصلاة المشيشية  As Salaat Al Mashishiyya - written By Shaykh Ibn Mashish RA

 A studio recording from the album 'The Muhammadan Ode', produced by Manaqib Productions and sung by Manaqib Nashids

MANAQIB - Qasida Muhammadiya (verses za to 'ayn)

Rihla 2012 - Yaseen & Al Wird Al Latif (Warsh)

spiritual odes selected for the reassurance of your soul

the prayer of mashishiyya

nawab