Ustadh Mustafa George حفظه الله explains The Tafseer of Imaam as-Sa'dee رحمه الله. The remaining Ayat of (Suraah Ad-Duhaa) 93.

Tafseer as-Sa'dee #40 - Ustadh Mustafa George حفظه الله

Supporting The Truth

Supporting The Truth - Class #2 - Shaykh Umar Quinn

A webinar on the fruits of building a community by cultivating the people upon beneficial knowledge. Examples are given from the rapid growth of the salafī daʿwah upon these efforts to constantly grow the knowledge base of community members, who in turn call others to the Sunnah. From the Canada Webinar Series, March, 2022.

Building Communities: Allāh Raises People Upon Beneficial Knowledge - Abū Muʿādh

- Continued going through the muqaddimah (introduction) in the book and completed it with statements from Ibn Hajr (rahimahullah) and Imam Ahmad (rahimahullah) – in the preface of the book ar-Radd ‘ala al-Jahmiyyah – mentioned.
- Brief biography of Shaykhul-Islam Ibn Taymiyyah (rahimahullah).
- A summary of the muqaddimah in four points.
- A start on the main text including the reasons for authoring the book Tadmuriyyah and a mention of affirmation and negation with regards to Tawheed and as-Sifat, and commands and prohibitions with regards to Shariah and al-Qadr.
- A mention of an important principle regarding Allah’s attributes.

Taqreeb at-Tadmuriyyah

Taqreeb at-Tadmuriyyah - Lesson 3

Foundations of the Salafi Da'wah - Lesson 6

A talk delivered in Tower Hamlets by Ustādh Abu ‘Inaayah Seif on 25/04/24. Follow @DawahTH on Twitter for updates on more lessons and lectures.

Abu Inaayah Seif - The worst of affairs are newly introduced matters....

Saturday 7 Oct 2017 [Full Summary at AlhudaBolton.com]

Chapter of Prayer: The Funeral Prayer (Part 3)
•	Washing the deceased is mentioned in Multiple narrations and is obligatory for those acquainted with the rulings and conditions and aware of the death.
•	The Prophet ((صلى الله عليه وسلم)) washed the deceased and was washed himself upon his death
•	A deceased man should be washed by a man, and likewise a deceased woman should be washed by another woman. (NOTE: there are two exceptions which will be mentioned below)
•	The person who does the washing should be trustworthy and knowledgeable in this regard as this is a special act with rulings to it
•	Priority of who has the right to wash:

o	If a person specifies in his will that a person should carry out the washing, then this person has the foremost right provided that person is capable and knowledgeable in this regard. For example, Abu Bakr (may Allah be pleased with him) stated in his will to be washed by Asmaa Bint Umays, his wife (may Allah be pleased with her). This also shows that Husband can wash the body of his wife, and likewise a Wife can wash the body of her husband. Another example of specifying a person is that Anas (may Allah be pleased with him) specified in his will that he should be washed by Muhammad Ibn Sîrîn (may Allah be pleased with him)

o	After a person specified in will, then the father has the next most right to do the washing.
o	If it is not possible for the father to wash then it becomes the right of the Grandfather
o	if that is not possible then the next of kin/relatives.
o	If no family or next of kin can be found to do the washing, then someone outside of his family should do so.
o	The order above applies to women also, e.g. if a woman specifies a specific woman to do the washing then she will have priority, and after that it is the closest female relative etc

o	NOTE: one who is acquainted with the rulings should be given priority over one that does not have the required knowledge and ability to carry out the washing 

•	In General, a deceased man is to be washed by a man and likewise for the women. An exception to this is the aforementioned where a Husband washes his wife or a wife washes her deceased husband. A further example of this is that Ali Ibn Abî Tâlib (may Allah be pleased with him) washed the body of his wife Fatima (may Allah be pleased with her)
•	If a small child under the age of 7 dies, then that child can be washed by either a man or a woman. For example, Ibrahim (may Allah be pleased with him) the baby son of the prophet was washed by women when he died. 
•	If a child is 7 or older then that child should be washed by the correct gender (Males wash the males etc)

NOTE: Soundcloud cant display full text summary, This is only about HALF of the Summary, full Summary over at:

www.AlhudBolton.com

A Summary of Islamic Jurisprudence

Lesson 39 Washing and Shrouding the Deceased

Methodology of the Salaf in Establishing Tawheed 

Methodology of the Salaf in Establishing Tawheed - Part 4

Class 01 Fiqh Made Easy - Purification Definition & Types by Hassan Somali

An emotionally inspiring khuṭbah on the topic of brotherhood, the blessing of it, the vital importance of it and the destruction of division and separation in a community. The second part of the khuṭbah mentions some key points that will preserve brotherhood and stamp out disunity.

New and Basics

We are Brothers! - Ḥasan al-Ṣūmālī

The first lesson of the book Preservation of the Sunnah

The lesson covers the linguistic and sharia meaning of sunnah and the status of sunnah 

taught by Abu Muadh Taqweem Aslam

Preservation of the Sunnah – Part 1

as-Sabeel

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