Tree Nigun by Noam Lerman, used at many Let My People Sing! gatherings.

Tree  Nigun - Noam Lerman

Zeh Hayom: This Is the Day

Hallelu! (Psalm 150) by Miriam Margles

Mishpacha Nigun (Molly Bajgot & Sol Yael Weiss)

Sung with Batya Levine

הָ֭רֹפֵא לִשְׁב֣וּרֵי לֵ֑ב וּ֝מְחַבֵּ֗שׁ לְעַצְּבוֹתָֽם
מוֹנֶה מִסְפָּר לַכּוֹכָבִים לְכֻלָּם, שֵׁמוֹת יִקְרָא

Harofei lishvurei lev um'chabesh l'atzvotam 
Moneh mispar lacochavim lechulam shemot yikra

Healer of the broken-hearted and tender of our wounds
You account for every star and call each one by name

Healer of the Brokenhearted/Harofei Lishvurei Lev — Psalm 147 + Interpretive Translation

kol ha olam kulu gesher tzar meo'd 
the whole entire world is a very narrow bridge
and the main thing to recall 
is not to fear fear itself

<3

gesher tzar

This melody is for liturgy that praises the eternal attribute of lovingkindess. 
This recording shows two different places it can be used, in liturgy that shares this core message. The first is in Hallel (a praise section of liturgy reserved for holidays and new moons) and the second is found in Psukei D'zimra on Shabbat & Festivals (the consistant praise section of liturgy that has special additions on shabbos & holidays, such as this song!)

Hodu Ladonia from Hallel (added section of praise for holidays & new moon)

hodu ladonai ki tov ki l'olam chasdo(leader) 
hodu ladonai ki tov ki l'olam chasdo (congregation responds) 
yomar na yisrael ki l'olam chasdo (leader)
hodu ladonai ki tov ki l'olam chasdo (cong. responds) 
yomar na beit aharon ki l'olam chasdo (leader)
hodu ladonai ki tov ki l'olam chasdo (cong. responds) 
yomru na yirei adonai ki l'olam chasdo (leader)
hodu ladonai ki tov ki l'olam chasdo (cong. responds)

Translation:
LEADER: give gratitude to hashem (spirit/g!d/life force/etc.), because they are good, because their chesed (lovingkindness) is eternal 
CONGREGATION: give gratitude to hashem (spirit/g!d/life force/etc.), because they are good, because their chesed (lovingkindness) is eternal!
LEADER: let yisrael(our people/g?d wrestlers) please say: their chesed (lovingkindness)is eternal!
CONG: give gratitude to hashem (spirit/g!d/life force/etc.), because they are good, because their chesed (lovingkindness) is eternal!
LEADER: Let the house of Aharon (the priests/witches/magic weavers/spirit workers) please say: their chesed (lovingkindness)is eternal!
CONG: give gratitude to hashem (spirit/g!d/life force/etc.), because they are good, because their chesed (lovingkindness) is eternal!
LEADER: Let those who are in fear/awe of YHVH (existence/hashem/all time and space)please say: their chesed (lovingkindness)is eternal!
CONGREGATION: give gratitude to hashem (spirit/g!d/life force/etc.), because they are good, because their chesed (lovingkindness) is eternal!

Hodu Ladonai from Psukei D'zimra on Shabbat & Yom Tov (festivals)

hodu ladonai ki tov ki l'olam chasdo
hodu lei'lohei ha'elohim ki l'olam chasdo
hodu l'adonai ha'adonim ki l'olam chasdo
l'osai nifla'ot gedolot levado ki l'olam chasdo
l'osai ha'shamayim bi'tvunah ki l'olam chasdo
l'roka ha'aretz al ha'mayim ki l'olam chasdo
l'oseai orim gedolim ki l'olam chasdo
et ha'shemesh l'memshelet bayom ki l'olam chasdo
* [the liturgy continues, but this recording ends with these words, I've included the next line in the liturgy because they are liturgically linked, but there are more verses after that as well]
et ha'yareach v'kochavim l'memsilot ba'laila, ki l'olam chasdo 
(and it continues on...)

Translation: 
offer gratitude to YHVH (existance/g?d/life force...) because they are good, because their chesed (lovingkindness) is eternal
offer gratitude to the unifying power that is within all powers, because it's chesed (lovingkindness) is eternal
offer gratitude to the *boss* (in a positive sense of the word) of all bosses, because their chesed is eternal
to the one who is responsible for miracles and wonder, because their chesed is eternal
to the one weaves the heavens with understanding, because their chesed is eternal
to the spreading of earth over waters, because their chesed is eternal
to the former of great light/luminaries/illumination, because their chesed is eternal
the sun that reigns in the day,  because their chesed is eternal
[this song ends with the words above, but I included the next line because liturgically they go together]
the moon and stars that reign at night,  because their chesed is eternal


**** All translations are the way that I understand this liturgy, in which I strive to stay to true to the words, and include my own understanding of them ****

Hodu Ladonai (liturgy from Hallel & Shabbat/Yom Tov)

Modah/Modeh Ani is a prayer said upon waking up in amazement that the spirit has returned from the dream world to the body! There are so many beautiful and joyful melodies for this prayer, but sometimes waking up and discovering oneself alive, while beautiful, is also kind of eerie and bizarre. Here's my slightly emo Modah Ani for you to try out when the right moment hits <3 

I thank you, vital and present Ruler/Spirit of the Universe, for you returned my spirit to me with compassion. Your faithfulness is abundant. 

מודה אני לפניך מלך חי וקיים, שהחזרת בי נשמתי בחמלה, רבה אמונתך
מודה אני לפניך רוח חי וקיימת שהחזרת בי נשמתי בחמלה רבה אמונתיך

Modah/Modeh ani lefanekha/lefanayikh, Ruach/Melech chai v'Kayam/Kayemet, shehekhezart/a bi nishmati b'chemla raba emunatekha/emunatayikh.

Modah Ani (in Existential Dread)aka Emo-dah Ani

Melody derived from the Ashkenazi trop (cantillation) for Eicha (the text we read on Tisha b'Av, a Jewish day of mourning)

Hebrew text from opening phrase of Eicha (sung in Ashkenazi trop, with Ashkenazi pronunciation)
אֵיכָה יָשְׁבָה בָדָד, הָעִיר רַבָּתִי עָם--הָיְתָה, כְּאַלְמָנָה
Eicha yashva vadad, ha'ir rabasi am haysa k'almanah
[Translation: How is she sitting alone, the city who was once full of her people, how she is like a widow]

Oh weary one, lay your head down and rest your aching bones on the ground
Oh fearful one, lay your head down and let your body breathe on the ground
Oh hopeless one, lay your head down and rest your heavy heart on the ground
Oh yearning one, lay your head down and sing your song into the ground
Oh rageful one, lay your head down and let your tears flow into the ground
Oh weary one, lay your head down and rest your aching bones on the ground
Oh ANCIENT ONE, as we lay our heads down, please lay with us on the ground

Artwork from 14 Century German Book of Eicha

Yashva Vadad // Oh Weary One (a mourning lullabye for the weary)

Origin:
Words from morning liturgy
Melody by Rabbi Michel Twersky
Sung by Batya Levine
Art by Etai Rogers-Fett

Words:
Modeh/ah ani l'fanecha
Ruach chai v'kayam

Translation:
Thank You, Living God and Spirit
For giving me anoth​er day of awareness​

Modeh Ani - Im Eshkachech by R' Michel Twersky

Origin:
Words from Selichot liturgy
Melody is a Chabad tune
This is a recording that Batya Levine made for NSP in preparation for co-leading High Holiday services with Rabbi Joseph in 2020

Words:
Rachamana d’anei (de’anei) la’ani’ei
oy vey! aneina(n) 

Rachamana d’anei l’tvi’rei lieba, 
oy aneina(n)! oy aneina(n)!

Translation:
Compassionate One, who answers/responds to the oppressed. 
Oy Vey! Answer/respond to us!

Compassionate One, who answers/responds to the brokenhearted. 
Oy! Answer/respond to us! 
Oy! Answer/respond to us!

Rachamana - Chabad Melody

Grateful for this little melody coming to me from the pages of my siddur one summer morning.

Ma tovu ohalecha Yaakov, mishk’notecha Yisrael
How lovely are your tents [people of] Jacob; your sanctuaries [people of] Israel.

Hodu Ladonai (liturgy from Hallel & Shabbat/Yom Tov)

Batya Levine

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