Why as soon as we become devotees, why don't we just become pure souls and go back to Godhead? For the same reason, because Krishna wants to see the quality of our love. He wants us to develop the quality of our love, then love is developed through the process of sacrifice and if we didn't have to undergo the tests of lust and anger and envy and pride and greed and illusion and all these horrible things that are within us, that we have created ourselves to all of our previous births, we have created the condition of our consciousness but Krishna wants us to face all of these testing elements within our life and with faith and conviction and determination and with trust in the guidance of the great soils and faith in his words, he wants us to pursue to work, to strive, to sacrifice for him. And when he sees that quality in us, then by His mercy, he very gracefully awards love of God to us. You see, love of God is not something that you can acquire. It is already within you, but you'll never find it on your own. It is only when Krishna reveals it by his own sweet will that you can understand where it is. And he reveals it when he sees that you have qualified yourself through sincere devotion and sacrifice, through passing through so many tests, then you have showed your love for him.

Why Krishna Allows Maya to Test His Devotees Very Severely?

The purest love demonstrated by our sweet Lord Krishna !!
Read the Rasa panchadyayi !!

kirtan_ Sharad Purnima.mp3

A A Prayer Gos & Visvanatha Cakravartipad

INNER CHILD MEDITATION

Sounds from Friday morning

Lyrics
Śrī Kṛṣṇa-nāmāṣṭakam - Śrīla Rūpa Gosvāmī
nikhila-śruti-mauli-ratna-mālādyutinīrājita-pāda-paṅkajānta
ayi! mukta-kulair upāsyamānaṁ
paritas tvāṁ harināma! saṁśrayāmi (1)
O Harināma, I take complete shelter of You. The nails of Your lotus feet are
worshiped by the radiance emanating from the necklace of jewels known as
the Upaniṣads, which are the crown-jewel of all the Śrutis. You are also
worshiped by liberated sages.
jaya nāmadheya! muni-vṛnda-geya!
jana-rañjanāya param akṣarākṛte!
tvam anādarād api manāg udīritaṁ
nikhilogra-tāpa-paṭalīṁ vilumpasi (2)
O Harināma, You who are sung by the sages! O You who have assumed the
form of the best of syllables to give great happiness to the devotees, all
glories to You. May Your supremacy always be manifest. If You are spoken
only once, even disrespectfully or in jest, You absolve all of one’s frightful
sins at the root.
yad-ābhāso ’py udyan kavalita-bhava-dhvānta-vibhavo
dṛśaṁ tattvāndhānām api diśati bhakti-praṇayinīm
janas tasyodāttaṁ jagati bhagavan-nāma-taraṇe!
kṛtī te nirvaktuṁ ka iha mahimānaṁ prabhavati? (3)
O Sun of Bhagavān’s Names, even an ābhāsa, or a manifestation of a
semblance of Your names, swallows up the darkness of ignorance blinding
the conditioned souls, thus enabling them to envision haribhakti. What
learned scholar in this world is competent to describe Your unsurpassed
glories?
yad-brahma-sākṣāt-kṛti-niṣṭ hayāpi
vināśam āyāti vinā na bhogaiḥ
apaiti nāma! sphuraṇena tat te
prārabdha-karmeti virauti vedaḥ (4)
O Nāma, the Vedas loudly declare that even without a devotee undergoing
any suffering, his prārabdha-karma, which cannot be eliminated even by
resolute meditation on impersonal brahma, is at once mitigated by Your
appearance on the tongue.
404
agha-damana-yaśodā-nandanau! nanda-sūno!
kamala-nayana-gopī-candra-vṛndāvanendrāḥ!
praṇata-karuṇa-kṛṣṇ āv ity aneka-svarūpe
tvayi mama ratir uccair vardhatāṁ nāmadheya! (5)
O Nāma, may my love for You in Your many forms—such as Aghadamana
(He who overpowered Agha), Yaśodā-nandana (the son of Yaśodā), Nandasūno (the son of Nanda), Kamala-nayana (lotus-eyed one), Gopīcandra (the
moon of the gopīs), Vṛndāvanendra (the Lord of Vṛndāvana], and Praṇatakaruṇa (one who is compassionate to those who are surrendered)—always
increase.
vācyaṁ vācakam ity udeti bhavato nāma! svarūpa-dvayaṁ
pūrvasmāt param eva hanta! karuṇaṁ tatrāpi jānīmahe
yas tasmin vihitāparādha-nivahaḥ prāṇī samantād bhaved
āsyenedam upāsya so ’pi hi sadānandāmbudhau majjati (6)
O Nāma, in the material world You manifest in two forms: as vācya, the
Paramātmā inside the heart of each soul; and as vācaka, the sound vibration
of names such as Kṛṣṇa and Govinda. We know Your second form to be
more merciful to us than the first, because by chanting [Your names] the
first form is worshiped, and even those who have committed offenses to
Your first form are plunged into an ocean of bliss.
sūditāśrita-janārti-rāśaye ramya-cid-ghana-sukha-svarūpiṇe
nāma! gokula-mahotsavāya te kṛṣṇ a! pūrṇa-vapuṣe namo namaḥ(7)
O Kṛṣṇa-nāma, You destroy the sufferings of those who take shelter of You.
You are the playful embodiment of eternity, knowledge, and bliss. You are
the great festival of Gokula, and You are all-pervading. I offer praṇāma unto
You time and again.
nārada-vīṇojjīvana! sudhormi-niryāsa-mādhurī-pūra!
tvaṁ kṛṣṇ a-nāma! kāmaṁ sphura me rasane rasena sadā (8)
O life of Nārada’s vīṇā, O You who are like waves of essential nectar in the
ocean of sweetness! O Kṛṣṇa-nāma! Of Your own volition, please always
manifest on my tongue.

Sri Krsna-namastakam, by Rupa Goswami .mp3

Gauranga Says_163-167 Krishna contd. His seperation mood, 64 qualities of Krishna.mp3

Living Name

R10 Alone with Radha and Krsna

Dearest Gurudev !!
Im coimig to your lotus feet !!!

kirtan_Sri Gurudev, Sri Guru Charana Padma.mp3

Der Heilige Name Gottes - gesungen von Radha-Govinda das Babaju Maharaj

Der Heilige Name ist ein Avatar, ein Herabsteigen Gottes in diese Welt hinein. Es ist das direkteste Hinzugehen Gottes auf eine Seele hin. In der Berührung mit diesen heiligen Namen werden die Identifikations-Schichten, welche die Seele bedecken, überflüssig und vom Heiligen Namen selber verbrannt. 
Der Heilige Name wird nun seine wunderschöne Gestalt offenbaren, seine Eigenschaften, Seine ewige Welt mit all den unendlichen Gefährten. 
Durch diese Gemeinschaft erkennt die Seele auch ihre eigene Svarupa, ihre ewige Gestalt in der Welt Gottes. 
Dann wird der Heilige Name der Seele selber Seine lila, Seine ewigen Spiele in der spirituellen Welt offenbaren.. und die Seele auch dort nie wieder verlassen. 

Die Begegnung mit dem heiligen Namen ist ein sukzessiver Offenbarungsweg.

Radha Govinda das Babaji Maharaj japa

Dear Devotees, 
I am an aspiring devotee of Sri Sri Radha Shyamsundar and Sri Sri Dayal Nitai Gauranga . I am initiated in the lineage coming directly from Lord Nityananda. My Gurudev is a resident of Radha Kund . And so am I. I am visiting USA for a few years till its time to go back home to Radha Kund.  I love to sing for my for my sweet Radharaman ji and these recordings are my expression of love for Him. He inspire me, I sing a tune. Im sharing this wonderful bliss of kirtan with you all. There are millions of Ragas in the spiritual world.  In our separation from the Lord we can only imagine what those ragas are. You can sing along with these tunes and make them part of your own day in all that you  do !!   
Jai Sri Radhe Shyam !!

Sri Krsna-namastakam, by Rupa Goswami .mp3

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