عيد الصليب

3 Long Amens/Confession - Fr. David Bebawy

Onof Emmo Maria (Annual Aspasmos Adam) | Ibrahim Ayad and Clerical Chorus

In his first letter to the Corinthians, St. Paul writes, “Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth” (1 Cor. 5:8). St. John Chrysostom comments on this, saying that St. Paul ìdesires for us to celebrate the Cross because “Christ is the Passover and has been sacrificed for us” (1 Cor. 5:7). The Cross is the altar on which the Son was sacrificed for the forgiveness of sins. This is the sacrifice whose aroma the Father has accepted on behalf of humanity. The sins of humanity have indeed been forgiven through the sacrifice of the Cross.
As for the rite of the Feasts of the Cross, the prayers are all chanted in the Palm Sunday (Sha’aniny) and the joyful tunes. “Avashk” is used when applicable, including Sunday Liturgies. During the Vespers and Prime Raising of Incense, the Verses of the Cymbals are chanted in the joyful tune, and the verses specifically for the Feast of the Cross are chanted immediately after the Adam or Watos Introductions. The Doxologies are chanted in the Palm Sunday tune, beginning with the Doxology of the Cross. After the priest prays V] nai nan , the congregation chants Kuri`e `eleycon three times in the major tune, while proceeding around the altar and the church’s nave three times. Next, the Hymn of the Cross Etauen ni`cqai is chanted, followed by the Exposition of the Cross, which is then interpreted in the common tongue. The Response of the Exposition, `Ebolhiten pef`ctauroc is then chanted. In the Vespers Raising of Incense, after the Litany of the Gospel is prayed, the Psalm is chanted in the joyful tune. The Gospel is read, and then the Gospel Response, `Ftai`yout gar , is chanted. As for the Prime Offering of Incense, the priest prays the First Gospel Litany, then the procession of the Cross begins, during which twelve readings from the Gospels are read, and a Gospel Response is chanted after each reading. After the procession, the Prime Gospel Litany is prayed, the Psalm is chanted in the joyful tune, the Gospel is read, and the Gospel Response is chanted. The prayer ends with chanting the Concluding Canon of the Passion (Pascha) Week or the concluding canon specific to the Vespers and Prime offering of incense. ©ALL RIGHTS ARE RESERVED TO THE HCOC CHORUS.

Verses Of The Cymbals for the Feast of the Cross | أرباع الناقوس لعيد الصليب

Psalm 150 ♱ Cross (Live) التوزيع ♱ الصليب

مقدمة الذوكصولوجيات لاحد الشعانين | Doxology Introduction for Palm Sunday

English Liturgy of the Faithful - Abouna Mina Youssef St. Mary's, Las Vegas

Tenen and Tenoweh Ensok recorded during the Thanksgiving Retreat hosted by St. Mary Coptic Orthodox Church, East Brunswick at Sandy Cove in Maryland 

Tenen and Tenoweh Ensok — Thanksgiving Retreat 2023, St. Mary East Brunswick

The Great Hoos - Kiahk Ode (Hos Epchois) — Jerome Abdel-Maseih & Kyrollos Boutros

Afrek Etfe - St Mark's Makkar Cedar Grove

Cantor Hany Anwar leads the heavenly chorus of deacons at St. Pishoy COC in Nashville in chanting the beautiful hymn Lipon.

Lipon - St. Pishoy COC, Nashville

مديح عيد الصليب - ابونا فيلوباتير و بولس ملاك Abouna Philopateer & Boles Malak Feast of the Cross

Feast of the Cross

Site

Gospel Response (Feast of the Cross)

Liturgy,  prayed in St. Moses and Bishop Abraam' Coptic Orthodox Church, on July 07, 2016, with Fr. Gregory Bekhit, Deacon Ibrahim Ayad and a chorus of blessed chanters from the New York and New Jersey area.

Ondos

Asomen - St Shenouda Monastery (Greek + Coptic + English + Arabic)

لحن فاي ايطاف اينف _David Ensemble

Sunday Theotokia (7-12) + St. Mina Nashville

Cantor Tharwat Nady from the Coptic Orthodox Church of Virgin Mary and Saint Athanasius in Mississauga, Ontario, Canada.

Psalm 150 ♱ Cross (Live) التوزيع ♱ الصليب

Cantor Tharwat

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