Berkeley Center for the Study of Religion

Why does contemporary antiracism devolve into identity politics and white guilt, each of which leaves standing structures and systems destructive to minoritized life? Why does antiracism marginalize Asian Americans, those already marginalized by racism? Can religion, and Christianity in particular, play a constructive role in anti-racism’s democratic future? Developing themes from his recent book, Asian Americans and the Spirit of Racial Capitalism (Oxford University Press, 2021), Baylor’s Jonathan Tran offers a wide-ranging discussion of some of our most pressing questions.

Jonathan Tran is Professor of Philosophical Theology and George W. Baines Chair of Religion in the Department of Religion at Baylor University. Professor Tran joined Baylor’s Religion Department in 2006 after completing his graduate studies in theology and ethics at Duke University. His research examines the theological and political implications of human life in language. His most recent book is Asian Americans and the Spirit of Racial Capitalism (Oxford University Press, 2021).

Presented by the Berkeley Center for the Study of Religion and co-sponsored by the Othering and Belonging Institute, the Asian American Research Center, and the Graduate Theological Union.

Asian Americans and the Spirit of Racial Capitalism | Jonathan Tran | 2/10/22

Why does a country with religious liberty enmeshed in its legal and social structures produce such overt prejudice and discrimination against Muslims? Sahar Aziz’s groundbreaking book demonstrates how race and religion intersect to create what she calls the Racial Muslim. Comparing discrimination against immigrant Muslims with the prejudicial treatment of Jews, Catholics, Mormons, and African American Muslims during the twentieth century, Aziz explores the gap between America’s aspiration for and fulfillment of religious freedom. With America’s demographics rapidly changing from a majority white Protestant nation to a multiracial, multi religious society, this book is an indispensable read for understanding how our past continues to shape our present—to the detriment of our nation’s future.

Sahar Aziz is Professor of Law, Chancellor’s Social Justice Scholar, and Middle East and Legal Studies Scholar at Rutgers University Law School. Professor Aziz’s scholarship adopts an interdisciplinary approach to examine intersections of national security, race, and civil rights with a focus on the adverse impact of national security laws and policies on racial, ethnic, and religious minorities in the US. Her research also investigates the relationship between authoritarianism, terrorism, and rule of law in the Middle East. She is the founding director of the interdisciplinary Rutgers Center for Security, Race, and Rights (csrr.rutgers.edu) and a faculty affiliate of the African American Studies Department at Rutgers University-Newark. Professor Aziz serves on the Rutgers-Newark Chancellor’s Commission on Diversity and Transformation as well as the editorial board of the Arab Law Quarterly and the International Journal of Middle East Studies. Professor Aziz teaches courses on national security, critical race theory, Islamophobia, evidence, torts, and Middle East law.

Presented by the Berkeley Center for the Study of Religion with generous support from the Henry Luce Foundation, and cosponsored by the Center for Race and Gender, Center on Race, Sexuality and Culture, and Othering and Belonging Institute

The Racial Muslim: When Racism Quashes Religious Freedom | Sahar Aziz | 2/16/22

Looking for ‘politics’ and ‘religion’ in the past, we tend to see reflections of ourselves, of what we unintentionally assume the two spheres of life to be. Taking ‘we’ to be citizens of present-day western democracies, we are deeply familiar with how in the last two centuries ‘politics’ and ‘religion’ have shaped our societies and us. When looking at ancient Greece, an entirely different society, we must make an effort to go though this mirror image, to see and understand what the two spheres of life and the relationship between them were like. ‘Politics’ and ‘religion’ reflect the relationship between human and divine worlds, which in Greece was based on reciprocity, albeit of vastly unequal partners. In this talk, we shall examine how this relationship was embedded in religious-social life and how it worked at the institutional level. Our attempt to get through the looking glass will involve close reading of the evidence, mainly from Athens but also from elsewhere in the Greek world.

Prof. Dr. J.H. (Josine) Blok is Professor Emerita of Ancient History and Classical Civilization at Utrecht University. Her expertise is the history of archaic and classical Greece. Special areas of her interest include the political, religious and social history of ancient Greece in the widest sense. Her present research revolves around the theory and practice of citizenship in the ancient Greek world, especially in classical Athens. She is the author of Citizenship in Classical Athens (Cambridge, 2017), which interprets the Athenian practice of citizenship as inextricably bound up with religious rituals and laws that sought to construct and maintain a particular relationship between the Athenian citizen body and the gods it worshipped. She is also interested in a comparative analysis of ancient Greek citizenship and politics with present-day democracies, notably in the use of sortition in this context. Besides antiquity itself, she is interested in the study of antiquity in later times, especially the nineteenth century. Since 2001, she has served as Chair of the European Network for the Study of Ancient Greek History. She has served as Chair of the Faculty Council of the Faculty of Humanities at Utrecht University since September 1, 2020.

Presented by the Berkeley Center for the Study of Religion with generous support from the Henry Luce Foundation

Through the Looking Glass: Perspectives on the Interaction Between... | Josine Blok | 2/22/22

In 1964, heavyweight boxing champion Cassius Clay announced to the world that he was a member of the Nation of Islam. Renamed Muhammad Ali by the Nation’s leader, the boxer faced a slew of criticism about his chosen faith. The idea that he had been brainwashed was among the most pernicious explanations for his conversion and his subsequent defiance of the draft for the American war in Vietnam. These allegations of mind control—and Ali’s defiant response to them—form a pivotal moment in American conversations about faith, race, and political authenticity.

Rebecca L. Davis is the Miller Family Endowed Early Career Professor of History at the University of Delaware, where she holds a joint appointment in the Department of Women and Gender Studies. A specialist in histories of sexuality, gender, religion, and American culture, she is a recipient of a Public Scholar Award from the National Endowment for the Humanities. Her most recent book is Public Confessions: The Religious Conversions that Changed American Politics from the University of North Carolina Press, 2021. She is at work on a single-volume history of sex in America.

Presented by the Berkeley Center for the Study of Religion and cosponsored by the Institute of Governmental Studies.

I Know the Truth: Muhammad Ali, Brainwashing, and the Racial Politics... | Rebecca Davis | 3/3/22

A Buddhist Sensibility generates a novel perspective on Tibetan Buddhist history by focusing on aesthetics—encompassing the fields of music, visual arts, poetry, dance, and even the olfactory sense through incense production. Through the case study of this monastic history, Townsend argues that the Buddhist engagement with and cultivation of the senses connects the spheres of religion and the secular.

Mindröling monastery’s founders were Tibetan aristocrats renowned for their Buddhist and worldly expertise and distinctive sensibility. Their reputation attracted laypeople to study the arts and sciences at Mindröling, in preparation for careers as politicians and bureaucrats. At the same time, Mindröling was a haven for Buddhist renunciants and a stage for large-scale public ritual performances designed to solidify the early modern Tibetan polity under the Fifth Dalai Lama. The founders of Mindröling developed a particularly Tibetan Buddhist mode of cosmopolitanism, enabling them to create a complex institution that occupied apparently paradoxical positions vis-à-vis Buddhist cultural production and renunciation at a formative historical moment.

Townsend draws evidence from diverse Tibetan literary genres, including monastic histories, letters, biographies, poetry, and curricula. As she interprets and contextualizes these texts, she poses questions about the senses, materiality, and worldly engagements to develop a cultural history of early modern Tibet. The book invites scholars and students to recognize aesthetics as an essential aspect of Tibetan Buddhism. It also offers non-specialists an alternative to reductive perspectives on Tibet and Buddhism that tend to assume Buddhists wholly reject materiality and worldly life.

Dominique Townsend is Assistant Professor of Buddhist Studies at Bard College. She is the author of A Buddhist Sensibility: Aesthetic Education at Tibet’s Mindröling Monastery (Columbia University Press, 2021). In addition to her academic work, she is also the author of a collection of poems, The Weather & Our Tempers (Brooklyn Arts Press, 2013), and a children’s book about Buddhism, Shantideva: How to Wake Up a Hero (Wisdom Publications, 2015). Her research interests include Tibetan Buddhist aesthetics, poetics, and translation.

Presented by the Berkeley Center for the Study of Religion and co-sponsored by the Department of East Asian Languages and Cultures and the Department of History.

A Buddhist Sensibility | Dominique Townsend and Stacey Van Vleet | 3/15/22

This lecture investigates democratic approaches to legal formulations in Islam from the perspective of the principle of consensus. Accepted as having probative force in practically all Islamic legal traditions, the principle is often understood in pre-modern and modern literature as a means of establishing positive law by appeal to the customary practices in a region and/or the shared legal opinions of a generation of scholars. As such, it also emerges as a vehicle for establishing and perpetuating normative practices and for narrowing the scope for legal change. The intricacies of theoretical reflections on consensus—as opposed to its practical legal applications—reveal a rather different perspective. In the Islamic legal-theoretical tradition, consensus can be read as an agreement on a shared hypothetical system of argumentation. Inasmuch as each legal tradition within Islam has a consensus on the hypothetical validity of each alternative system as an internally consistent set of propositions, it grants the possibility of multiple modes of legal discourse. This lecture explores certain theories of consensus—often dubbed “compound consensus” in the tradition—as democratic grounds for legal disruption.

Asad Q. Ahmed is Professor of Arabic and Islamic Studies in the Department of Middle Eastern Languages and Cultures and the Director of the Center for Middle Eastern Studies at the University of California, Berkeley. His research focuses on early Islamic social history and post-classical Islamic intellectual history. In the latter area, his investigations relate to the history of logic, philosophy, science, and legal theories in Islam. He is the author of The Religious Elite of the Early Islamic Hijaz, Avicenna’s Deliverance: Logic, and Palimpsests of Themselves: Logic and Commentary in Postclassical Muslim South Asia.

Presented by the Berkeley Center for the Study of Religion with generous support from the Henry Luce Foundation

Consensus and Early Islamic Law | Asad Ahmed | 4/12/22

Voting from the Rooftops: Reflections on Religion and Politics from Mughal India

Abhishek Kaicker is a historian of Persianate South Asia (c. 1200-1900) with expertise in the history of the Mughal empire. He is interested in questions of intellectual history and the history of concepts; early modern global history; religion, politics and the city; and more generally in the continuities between precolonial and postcolonial south Asia. 

His first book, The King the People: Sovereignty and Popular Politics in Mughal Delhi (OUP 2020) shows how ordinary urbanites emerged as assertive political subjects in the Mughal capital of Shahjahanabad (Delhi) over the turn of the seventeenth and eighteenth centuries. He is now engaged in two new major research projects: one, a prehistory of the British conquest of Bengal in 1757 from the perspective of the Mughal empire; and another on the transformation of Mughal modes of popular politics into modern modes of communalism in North India under colonial rule in the eighteenth and nineteenth centuries. He is also writing a biography of Anand Ram Mukhlis, an eighteenth-century courtier, scribe, essayist, diarist, poet, connoisseur, gourmand, oenophile and inveterate aficionado of all things Delhi. 

Together with Professors Asad Ahmed (Berkeley) and Lawrence McCrea (Cornell), Professor Kaicker is an editor of the Journal of South Asian Intellectual History, a new peer-reviewed venue for emerging conversations on the intellectual history and culture of premodern South Asia.

Abhishek Kaicker earned his PhD from Columbia University and completed his MA at University of British Columbia.

Presented by the Berkeley Center for the Study of Religion with generous support from the Henry Luce Foundation

Voting from the Rooftops: Reflections on Religion and Politics... | Abhishek Kaicker | 4/27/22

Indigenous Catholics and Spanish missionaries in Mexico leveraged different strategies for responding to the catastrophic epidemics that decimated communities over the course of the sixteenth century. Spanish missionaries fashioned themselves as frontline nurses, imagining themselves as saviors of bodies and souls. Indigenous pueblos de Indios did not surrender their health or well-being to Spanish initiative, rather they leveraged colonial religious institutions to support a system of hospitals and clinics under their charter and control. 

Jennifer Scheper Hughes is a historian of religion focusing on Latin American and Latinx religions with special consideration for the spiritual lives of Mexican and Mexican-American Catholics. She teaches courses on colonial Mexico, history of the church in Latin America, Christianity and colonialism, archival and ethnographic methods, and public history, among others.

Professor Hughes’ book, The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU 2021), considers a crisis in the church that resulted from a catastrophic epidemic that took two million lives. In the aftermath, Spanish missionaries and Indigenous Catholics articulated rival visions for the future of Christianity. Church of the Dead was named one of the top five books on religion for 2021 by Publisher’s Weekly. Professor Hughes’ first book, Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present (Oxford University Press, 2010), traces the history of a single, sculpted image of Jesus on the cross over five centuries to explore the affective bonds that join devotional communities to vital and agentic objects of material religion.

Her articles have been published in History of Religions, Material Religion: The Journal of Objects, Art and Belief, Nova Religio: A Journal of Alternative and Emergent Religions, Latin American Perspectives, the Journal of Latin American and Latinx Art and Visual Culture, and Religion and the Arts, among others. She is editor of The Routledge Handbook of Material Religion, now in preparation.

With colleagues at UCLA, UCSD, and UCSC, Professor Hughes received a $1 million grant in support of the Critical Mission Studies project which centers California Indian perspectives of the colonial missions and their aftermath.

Her research has been recognized and supported through grants and fellowships from the Radcliffe Institute for Advanced Study at Harvard University, the UC Office of the President/UC Humanities Research Institute, the Luce Foundation, the Mellon Foundation, the Cushwa Center for Catholic Studies at Notre Dame University, and the UCR Center for Ideas and Society.

Before coming to UCR, Professor Hughes worked for the Latino Health Institute (Boston, MA) as an advocate for homeless Latinos with HIV/AIDS, at the Trauma Center for Victims of Violence and Torture in Cape Town as a translator and advocate for Angolan refugees in South Africa, as a hospital chaplain for women suffering loss of their newborns, and with the Liberation Theology base community movement in Pernambuco, Brazil.

Presented by the Berkeley Center for the Study of Religion with generous support from the Henry Luce Foundation and co-sponsored by the Othering & Belonging Institute.

Medicine as Sacrament: Spanish and Indigenous Catholic Responses ... | Jennifer Hughes | 11/8/22

The Pastoral is Political: Abortion Travel and Religious Activism Before Roe v. Wade

Between 1967 and 1973, the Clergy Consultation Service on Abortion challenged restrictive abortion laws by organizing a transnational abortion network and shepherding one of the largest medical migrations of the postwar era. This talk explores the religious history of abortion-seeking and abortion travel within and outside of the continental United States. Such journeys politicized travelers and clergy alike as they reckoned with the religious mores, medical prohibitions and laws that prohibited abortion at home and structured it abroad. In the wake of the Dobbs v. Jackson decision, understanding this history may help us anticipate the role of religious communities in securing abortion access in the future.

Gillian Frank is a historian of sexuality and religion and a visiting affiliate fellow at Princeton University’s Center for Culture, Society and Religion. He is the author of numerous academic articles on the histories of sexuality, gender and religion (which have appeared in venues like the Journal of the History of Sexuality, American Jewish History, and Gender and History), and public facing scholarship (with bylines in publications including The Washington Post, Time, Jezebel and Slate). He is co-editor of Devotions and Desires: Histories of Sexuality and Religion in the 20th Century United States (UNC Press: 2018). Frank is currently at work on a manuscript called A Sacred Choice: Liberal Religion and the Struggle for Abortion Before Roe v. Wade (forthcoming UNC Press). You can listen to his podcast Sexing History–co-hosted with Lauren Gutterman–which explores how the history of sexuality shapes our present, wherever you stream your shows.

Presented by the Berkeley Center for the Study of Religion with generous support from the Henry Luce Foundation and co-sponsored by the Berkeley Center for Jewish Studies.

Abortion Travel and Religious Activism Before Roe v. Wade | Gillian Frank | 10/24/22

To the extent that Middle Eastern Christians register in Euro-American public discourse at all, they are usually invoked either to justify military intervention in the Middle East for the sake of their “religious freedom,” or they are cited as potential exemptions to policies intended to restrict asylum-seekers from Muslim-majority countries. This binary frame rests on a wide-spread assumption that their Christianity makes them easily assimilable to the so-called “Judeo-Christian” West, an assumption that many Christians from the Middle East reject. In this talk I draw from ongoing ethnographic research with diasporic Syriac Orthodox Christians in the Netherlands to show that it is this very binary framing which poses an existential threat to their 1800 year old tradition. In my fieldwork, I document how second- and third-generation Dutch-Syriac Christians intertwine political activism with liturgical performance to “save” Syriac Christianity from the twin threats of political violence in the Middle East and cultural assimilation in Europe. Through their activism, I argue, they innovate a defiantly immodern convergence of kinship, liturgical sound, and religious ethics in open repudiation of the ethical failures of Western Christianity and European secularism.

Sarah Bakker Kellogg (UC Santa Cruz, 2013) is a Hunt Postdoctoral Fellow and Visiting Scholar at the Berkeley Center for the Study of Religion.

How to Sing with Syriac Christians (and Why)... | Sarah Kellogg | 4/10/18

The Bible sometimes plays a major role in current, political discourses, especially in the United States. As a project, public theology supports efforts to let the Bible speak to contemporary, public concerns. But using the Bible in this way involves many potential traps. How can a 2000 year old book provide guidance for social and political challenges? Should it do so at all? This lecture argues that to use the Bible in social and political discourses without attending to its historical framework, and without dealing rationally and critically with its texts, will neither do a favor to theology nor to the public.

Konrad Schmid is Professor of Professor of Hebrew Bible and Ancient Judaism at the University of Zürich.

Critical Public Theology: How to Use and Not Use the Bible... | Konrad Schmid | 3/7/19

What's Theology Got to Do With It? An Eighteenth-Century Chinese Emperor Debating Religions and Christianity

In his Lettres chinoises, indiennes et tartares, Voltaire republished “a note by the good Kangxi Emperor to the Peking Jesuits” as follows: “The emperor is surprised to see you so stubborn in your ideas. Why would you worry so much about a world where you have not been yet? Enjoy the present. Your God must be pained by your preoccupations. Isn’t He powerful enough to exercise justice without your meddling?”  To Voltaire this was a proof of the superiority of Chinese wisdom over Christianity. This was, however, also a first intimation of the crumbling of imperial patronage towards the missionaries and their religious ideas.

By 1724, the Yongzheng Emperor, Kangxi’s son, further hardened the imperial stance. He issued a formal prohibition against Christian propagation in the provinces, eliciting, once again, Voltaire’s admiration. Nevertheless, Yongzheng officially retained the missionaries to serve in Beijing as scientific and artistic experts, and allowed them to keep the capital’s churches open. In part because his policy was ambiguously forbidding and allowing Christian activities in the same breath, foreign and Chinese underground priests secretly continued in their technically illegal undertakings in the provinces.

The simultaneous formal prohibition of Christianity and retention of the foreign priests at court stemmed from both pragmatic governance considerations and the pursuit of Yongzheng’s religious ideology of unification of the Three Teachings (Confucianism, Buddhism and Daoism), ultimately a move towards the unification of all religions. Archival materials recording the proceedings of several audiences with the missionaries offer us glimpses of imperial personal views on religions and Christian theology in intimate settings, and uncover little known aspects of the emperor’s understanding of religion, and ultimately, of Chinese and European views of the divine.

Eugenio Menegon is Associate Professor of Chinese History at Boston University, and Collaborative Scholar at the Institute for Advanced Jesuit Studies at Boston College. He has published extensively on the history of Chinese-Western relations, and is the author of Ancestors, Virgins, and Friars: Christianity as a Local Religion in Late Imperial China (Harvard Asia Center and Harvard University Press, 2009), which was the recipient of the 2011 Levenson Prize in Chinese Studies (Association for Asian Studies). His current book project is an examination of the daily life and political networking of European residents at the Qing court in Beijing during the 17th-18th centuries.

The Berkeley Public Theology Program invites innovative thinkers and public figures to Berkeley to reflect on the past, present, and future of theological inquiry. Such lectures spark scholarly conversations on campus and place Berkeley at the center of global conversations on religion and public life.

What’s Theology Got to Do with It?... | Eugenio Menegon | 3/13/19

Haroon Mirza will examine how ideas seeded in the counterculture movement of the 1960s are now solidifying in contemporary culture and the influence that has had on his work. A London-based artist with a diverse multimedia practice, Mirza will touch on subjects that resonate with his broad interest in the creative history of the Bay Area including computing and AI, psychedelics research, pacifism, anti-capitalism, human rights, and spirituality.

Haroon Mirza has won international acclaim for installations that test the interplay and friction between sound and light waves and electric current. He devises kinetic sculptures, performances and immersive installations, such as The National Apavillion of Then and Now (2011) – an anechoic chamber with a circle of light that grows brighter in response to increasing drone, and completely dark when there is silence. An advocate of interference (in the sense of electro-acoustic or radio disruption), he creates situations that purposefully cross wires. He describes his role as a composer, manipulating electricity, a live, invisible and volatile phenomenon, to make it dance to a different tune and calling on instruments as varied as household electronics, vinyl and turntables, LEDs, furniture, video footage and existing artworks to behave differently. Processes are left exposed and sounds occupy space in an unruly way, testing codes of conduct and charging the atmosphere. Mirza asks us to reconsider the perceptual distinctions between noise, sound, and music and draws into question the categorization of cultural forms. “All music is organized sound or organized noise,” he says. “So as long as you’re organizing acoustic material, it’s just the perception and the context that defines it as music or noise or sound or just a nuisance” (2013).

Haroon Mirza was born in London, UK in 1977 where he lives and works. He has a BA in Painting from Winchester School of Art, an MA in Design Critical Practice and Theory from Goldsmiths College, London, UK (2006) and an MA in Fine Art from Chelsea College of Art and Design, London, UK (2007).

Co-sponsored by the Department of Art Practice Wiesenfeld Lecture Series, the Institute of South Asian Studies, and the Asian Art Museum.

The Berkeley Seminars in Art and Religion invite distinguished artists and scholars to share their creative and critical work on the connection between artistic expression and religious thought and practice with UC Berkeley students, faculty, and the wider Bay Area community.

The Creative Repercussions of Counterculture | Haroon Mirza | 4/3/19

With Jan Joosten, Regius Professor of Hebrew, University of Oxford

At some time after the end of the First Temple period, the religion of ancient Israel became independent of the nation. Language and texts are key to this change. Hebrew turned into a sacred language, not one learned from one’s parents, but from the study of ancient texts. The process didn’t come to full fruition until after the fall of the Second Temple. But its earliest effects can be traced already in writings of the exilic period. This linguistic development is rooted in a profound change affecting Judean religion. Before the fall of Jerusalem, the cult of the God of Israel was part and parcel of a national existence with strong territorial and cultural components. In exile, worship of this same God was motivated differently, with the reference to ancient texts—history, law, and prophecy—taking on a new and ever-increasing role. The result was a new phenomenon in the ancient world.

Jan Joosten studied theology in Brussels and Princeton, and Semitic languages in Jerusalem. He earned a PhD in Semitic languages at the Hebrew University in 1989, a ThD at the Protestant Faculty in Brussels in 1994, and a HDR (Habilitation à diriger des recherches) in Strasbourg in 1994. He taught at the Faculty of Protestant Theology of the University of Strasbourg for twenty years. In 2014 he was appointed Regius Professor of Hebrew in the University of Oxford, and Student of Christ Church. He is Editor-in-chief of Vetus Testamentum since 2010, president of the International Organization for Septuagint and Cognate Studies since 2012, and honorary member of the Academy of Hebrew Language.

Co-sponsored by the Berkeley Center for Jewish Studies, UC Berkeley Near Eastern Studies, and the Berkeley Center for the Study of Religion.

The Invention of Religion: Jews in Babylon... | Jan Joosten | 11/19/19

The Christian campaign against secular Communism was a defining phenomenon in Europe’s modern history. Over the last few years, scholars have begun to uncover its many roots—especially in anti-Semitism—and to chart the vast intellectual production and political mobilization it inspired. This talk will add to this burgeoning work by exploring the role of Protestant anti-Catholic polemics in shaping anti-secularism. I will show how crucial anti-Catholic tropes from the late nineteenth century, according to which Catholicism denied free will and enslaved individuals psychologically, resurfaced as a crucial anti-Communist trope in the twentieth century. By tracing this genealogy, I will investigate how intra-religious concepts were utilized to explain allegedly secular movements.

Udi Greeberg is an associate professor of European history at Dartmouth College. He is the author of the prize-winning The Weimar Century: German Émigrés and the Ideological Foundations of the Cold War (Princeton University Press, 2015), as well as many articles on European thought and politics. He has also written for The New Republic, The Nation, Dissent, Boston Review, and other publications.

The Anti-Catholic Origins of Anti-Communism | Udi Greenberg | 2/25/20

The Center for Interdisciplinary Critical Inquiry (CICI) was established in 2013 by UC Berkeley’s College of Letters and Sciences: Division of Arts and Humanities with a mission to support the programming and development of several dynamic interdisciplinary research units in the humanities and social sciences.

Currently CICI serves The Berkeley Center for the Study of Religion, The Program in Critical Theory, and the Digital Humanities at Berkeley, three programs led by a highly diverse community of 200 faculty, advisors, scholars and graduate students from nearly 30 campus departments and schools.

How to Sing with Syriac Christians (and Why)... | Sarah Kellogg | 4/10/18

The Center for Interdisciplinary Critical Inquiry

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