✅ 𝗗𝗼𝘄𝗻𝗹𝗼𝗮𝗱 [𝙋𝘿𝙁] After the New Testament: A Reader in Early Christianity by  Bart D. Ehrman
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Dave Brisbin 12.3.23
Amid the holidays, ‘tis the season for giving. Expectation and requests bombard from every form of media and family and cultural traditions. Trying to come up with perfect gifts for family, friends, clients, prospects, bosses, those who matter in your life, those who can give back, those who can’t—how much feels like obligation and how much freely blows like wind into the shopping, decorating, cooking, planning?

Giving shouldn’t be complicated, but it can be…tied up with many conflicts of interest. Ancient Jews considered charitable giving one of three measures of a person’s righteousness, along with prayer and fasting. The rabbinic tradition, with its typically legal perspective, had defined giving to death with numbers and percentages, reduced it to rules and obligations. And with all that emphasis at stake, those following the rules naturally wanted everyone to know just how righteously giving they were. 

Jesus lays his ax right at the root of these conflicts.

In religious circles we often hear that we can’t out-give God or that our tithes and offerings will come back to us 100-fold. True as that may be spiritually, if that is our intent, then our giving has become mere investment. And as soon as we put a number or percentage on a gift, it’s just a tax. Jesus teaches us to give so that the left hand doesn’t know what the right hand is doing—preserving the anonymity of the giver and the dignity of the receiver, removing the conflicts that make giving not a gift.

It’s a first step in chipping away at the God-complex we have about giving: the need to be in the superior, controlled position of the giver rather than the vulnerable dependence of the receiver. Until we have received, what do we have to give? Until we recognize that all we have of any lasting value is a free gift we could never give ourselves, how will we ever know the vulnerability and gratitude that animates all true giving? The difference between a gift and an investment or tax, is the fear of not knowing that we’re merely caretakers, constantly receiving, and all we can ever do is regift what has already been given. Freely and secretly.

Give With The Wind

Humility is the key to the narrow gate

In the name of the Father, the Son, the Holy Spirit one God Amen 

We are blessed to learn from our beloved HG Metropolitan Youssef from Southern United States Diocese, USA. 

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Humility Is The Key To The Narrow Gate

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This is part 2 of a three-part teaching series that I am currently doing to try and put the war in Israel into its historical context. It's a complex journey, but there is simply no way to understand what it happening right now in the Middle East without taking the time to understand some key events.

Historical Origins of the Conflict in Israel (part 2)

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Pastor Caleb Slavik delivers a message entitled "As For Me And My House."

As For Me And My House | Pastor Caleb Slavik

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ur ears are melted thanks to Herman Gillis and Robert Moog

Aamelostasis

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Christianity and Wokeness How the Social Justice Movement Is Hijacking the Gospel - and the Way to Stop It

?White people should be less white.? ?Whiteness is white supremacy.? ?Silence is violence.? ?You can never overcome your racism.?  You?ve heard these baffling views?but do you know where they come from?  The ?wokeness? that emerged from the social unrest of 2020 has swept through schools, businesses, and even sports. Driven by the radical ideologies of Critical Race Theory and intersectionality, it has destabilized public and private life?including the Church. Many evangelicals have joined the crusade. Gripped by a desire for justice and rightly grieved by past evils like slavery, many pastors are preaching the woke gospel?identifying ?whiteness? (an imaginary concept) with ?white supremacy,? calling bewildered Christians to repent of their supposed guilt for the sins of past generations. But as theologian Owen Strachan makes clear, this is not true justice, nor is it true Christianity. While wokeness employs biblical vocabulary and concepts, it is an alternative religion, far from 
"

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Audio podcasts delivered at theeffect church in San Clemente, CA. theeffect is a community of imperfect people working together to find the emotional recovery and spiritual transformation that is theeffect of God’s love by unlearning limiting perceptions, beliefs, and compulsions, and engaging a first century Jesus in a non-religious and transforming way. See more at theeffect.org.

Cultural apologetics and theological commentary on social issues by theologian, Krista Bontrager.

We are a church that cultivates a culture of excellence, serving, and loving our community for Jesus Christ. Subscribe to us to get updates on when we post our weekly podcast! We hope these messages inspire and encourage you in your walk with Christ! To learn more about Riverside visit riversidechurchtx.com.

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