Hara Hara Mahadev- Krishna Das

Nirvana Shatakam

Ninu Vidisivundalenaya

Ganapati AtharvaSheersha

A Sanskrit adaptation of Blue Oyster Cult's "Don't Fear the Reaper" with lyrics by Vaishnavi S (http://twitter.com/utprekshaa) & SP Suresh (https://twitter.com/vajrabhrt)

The guitar parts were recorded in 6 separate layers and panned left and right. In the interlude, there is a key change from A to G and the raga playing there is Hemavathi. 

And oh, the wife did some of the backing vocals

Lyrics

All our times have come आगता अस्माकं कालाः 
Here but now they're gone आगम्य गता अधुना
Seasons don't fear the reaper ऋतवो मरणान्न त्रस्यन्ति  
Nor do the wind, the sun or the rain नापि वायुस्सूर्यो वर्षाणि च

Come on baby... Don't fear the Reaper आगच्छ प्रिये ... मृत्युम् मा भैषीः 
Baby take my hand... Don't fear the Reaper करमादत्स्व... मृत्युम् मा भैषीः
We'll be able to fly... Don't fear the Reaper उद्गच्छाव ... मृत्युम् मा भैषीः
Baby I'm your man अहं तवास्मि 

Valentine is done  मन्मथोत्सवस्तु नः 
Here but now they're gone परंतु तौ दूरं गतौ
Romeo and Juliet प्रेमलोकं प्राप्य
Are together in eternity... अनन्तसहवासः

Repeat chorus

Artwork credits: http://heylookadistraction.deviantart.com/art/Yama-jii-84521336

Mrityum Ma

The Rudrashtakam (Sanskrit: रुद्राष्टकम, Rudrāṣṭakam) is a Sanskrit composition in devotion of Rudra, composed by the Hindu Bhakti poet Tulsidas (Sanskrit: तुलसीदास). Tulsidas composed in the late fifteenth century in Uttar Pradesh in India and created many other literary pieces including the magnum opus Ram Charit Manas.

The devotional hymn "Rudrashtakam" appears in the Uttara Kand of the celebrated Ram Charit Manas, where Lomash Rishi composed the hymn to propitiate Lord Shiva. His main purpose was to set his pupil free from the curse of Shiva. He succeeded and asked also a second boon (devotion for himself). His pupil would be the bird ' Kaga-Bhusundi' in a next life, a devotee of Shri Rama and an excellent teller of the life story of Shri Rama.

The Ashtakam is in reverence to Rudra, though the context pertains to the Shiva, the post-Vedic transformation of Rudra. It is arguable that the distinction between Rudra and Shiva was already lost by the time of Tulsidas.

The Rudrashtakam is lucid and simple in style and plays an instrumental role in the Shaiva traditions.

Essence of Bhagavad Gita - Excerpt on naaDis - Swami Kriyananda

D.l. Sivakumar