Grum, after releasing his own eagerly awaited artist album, launches his Deep State Recordings imprint as a home for passionate producers. 

Monthly releases from a family of artists who are particular in crafting high quality, immersive electronic music.

Kane is first out of the shadows. As an underground artist in North America, a writer for Magnetic Mag, host of his “In Conversation” podcasts and emerging
figurehead in the US electronic music scene, his passion and commitment to electronic music epitomises Deep State. Kane combines influences from Techno, Deep House, Progressive and Trance to make him a truly compelling artist.

https://youtu.be/RLhBZjYwAgk
https://youtu.be/ZYBBkvCTPYE

https://open.spotify.com/album/2ngRCU6diYeaI6fOARgL0Q
https://itunes.apple.com/album/id1492704208

DS001 Kane - Forgive Me Forget You (Radio Edit)

Samkange and Samkange (1980:89) implore that hunhu/ubuntu connotes, “The attention one human being gives to another : the kindness, courtesy, consideration and friendliness in the relationship between people, a code of behaviour, an attitude to others and to life....” Thus, a person with hunhu / ubuntu is one who upholds the African cultural standards, expectations, values and norms and keeps the African identity. This is a well rounded, respectable and respected human being (Nziramasanga, 1999). Black Americans regard the "soul‟ as the parallel of hunhu / ubuntu. According to Keesing (1976), African culture is a picture of the ideational world of an African people, regardless of their geographical location, and pivots around hunhu / ubuntu. According to Africanism, a whiteman, for instance, can only have hunhu / ubuntu, over and above his perpetual humanness, if and only if he measures up to African traditional expectations hence such expressions as: „Murungu uyu anehunhu / Umlungu lo ulobuntu‟(This white person is upright). As such, a white person without hunhu/ubuntu is not conceived as human in the African sense. Hunhuism / Ubuntuism is therefore centered around the belief in the goodness and perfectibility of man where emotion, reason and behaviour are regarded as surest guides of man to happier life (July, 2004 :135). From this point of view, hunhu/ubuntu is reminiscent to the humanistic theories propounded by the likes of Karl Rogers and Abraham Maslow. These theories believe in the goodness and perfectibility of humanity.

...On these bases, the paper recommends the development of a flexible vision of „hunhu/ubuntu‟ as a function of nationhood, globalization and changing times through formal systems such as deliberate citizenship education.