28.	Listen well, O noble soul! The certainty that all is Brahman is hard to attain for men and even for gods. 
29.	Any form referred to as ‘this’, and again as ‘I’ and whatever is seen, that is all Brahman alone. 
30.	The notion ‘this is body’ is verily fear itself, it is said. In all the three periods of time, it is not. All is Brahman alone. 
31.	The notion ‘I am the body’ is verily the inner faculty of cognition, it is said. In all the three periods of time, it is not. All is Brahman alone. 
32.	The notion ‘I am the body’ is verily the repetitive cycle of life, it is said. In all the three periods of time, it is not. All is Brahman alone. 
33.	The notion that ‘I am the body’ that is said here to be bondage. In all the three periods of time, it is not. All is Brahman alone. 
34.	The learning ‘I am the body’ is verily to be remembered as hell. In all the three periods of time, it is not. All is Brahman alone. 
35.	The notion ‘I am the body’ is referred to as the whole world. In all the three periods of time, it is not. All is Brahman alone. 
36.	The notion ‘I am the body’ is regarded as the heart-knot. In all the three periods of time, it is not. All is Brahman alone. 
37.	The notion ‘I am the threefold body’ is said to be the knowledge pertaining to the body. In all the three periods of time, it is not. All is Brahman alone. 
38.	The notion ‘I am the body’ is verily the ideation of real and unreal. In all the three periods of time, it is not. All is Brahman alone. 
39.	The notion ‘I am the body’ is referred to here as the world of five elements. In all the three periods of time, it is not. All is Brahman alone. 
40.	The notion ‘I am the body’ is itself ignorance, it is said. In all the three periods of time, it is not. All is Brahman alone. 
41.	The assertion ‘I am the body’ is said to be impurities and impressions from past lives. In all the three periods of time, it is not. All is Brahman alone. 
42.	The assertion ‘I am the body’—truly that is regarded as the individual soul. In all the three periods of time, it is not. All is Brahman alone. 
43.	The notion ‘I am the body’ is proclaimed as the supreme hell. In all the three periods of time, it is not. All is Brahman alone. 
44.	The notion ‘I am the body’ is defined as mind only. In all the three periods of time, it is not. All is Brahman alone. 
45.	The assertion ‘I am the body’ is regarded as the limitation. In all the three periods of time, it is not. All is Brahman alone. 
46.	The understanding ‘I am the body’ is described as the all-sorrowful. In all the three periods of time, it is not. All is Brahman alone. 
47.	The knowledge ‘I am the body’ is talked about as the great mistake. In all the three periods of time, it is not. All is Brahman alone. 
48.	The assertion ‘I am the body’ is remembered as verily death. In all the three periods of time, it is not. All is Brahman alone. 
49.	The assertion ‘I am the body’ is regarded as unpleasant. In all the three periods of time, it is not. All is Brahman alone. 
50.	The assertion ‘I am the body’ is reminiscent as the great sin. In all the three periods of time, it is not. All is Brahman alone. 
51.	The assertion ‘I am the body’—that verily is overwhelming, it is said. In all the three periods of time, it is not. All is Brahman alone. 
52.	The notion ‘I am the body’ is to be remembered as all faults. In all the three periods of time, it is not. All is Brahman alone. 
53.	The notion ‘I am the body’ is verily the blemish, it is said. In all the three periods of time, it is not. All is Brahman alone. 
54.	The notion ‘I am the body’ is said to be the great doubt. In all the three periods of time, it is not. All is Brahman alone.

Ribhu-gita Readings

Ribhu-gita Reading 8.2: All is Brahman

Awakened sage with deep realization of Tantra, QiGong, Yoga, Bhakti, Mantra, Dhyāna and Enlightenment

Ribhu-gita Reading 8.2: All is Brahman

Devānanda Sarasvatī