Major Sins of the Tongue

Major Sins of the Tongue - Shaykh Uways at-Taweel - 06

[2008] Those Whom Allāh Loves - By Ḥaṣan Ṣomālī. Lesson at Masjid As-Salafi, Birminham, UK.

Those Whom Allah Loves By Hasan Somali

[16/06/2024] ‘Eid Al-Aḍḥā 1445 | 2024 – Khutbah By Abu Khadeejah ‘Abdul Wahid. Small Heath Park, Birmingham – UK.

Some points covered during this Khuṭbah:

- The obligation of being grateful to Allāh for the blessing of Islām.
- The two celebrations of the Muslims that are better than and have replaced all other celebrations.
- The permissibility of singing and playing the duff on the day of ‘Eid for women and girls.
- Enjoying the day of ‘Eid without disobedience of Allāh and sins.
- Advice to follow the Islamic dress code and manners and not follow the fashions and follies of the kuffār.
- The obligation of complying with the revelation that was sent to Muḥammad ﷺ.
- The best examples for the women.
- Allāh’s threat of punishment to those who follow a path other than the path of the Ṣaḥābah.
- The reason Allāh opened up the earth for the Ṣaḥābah, and the reason our brothers and sisters are being killed day and night in Gaza.
- The only means of honour, victory and happiness.
Ibn Mas’ūd’s (رضى الله عنه) strong rebuke of those who were innovating in the masjid.
- A call to practice the religion, be proud of it and not be deceived by shayṭān that the slaughtering of Muslims cannot come to Europe [again].

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[02/06/2025] 31 Explanation of the Three Principles by Abu Idrees. 

– Text: The evidence for appealing for aid and assistance (Al-Isti’ānah) is the saying of Allah, the Most High: 
O Allah, You alone we worship and You alone we appeal for aid
– And in the Hadith there occurs:
If you seek help, then seek the help of Allah.
– Explanation of Shaykh Ubaid Al Jabiri:
– The two categories of Isti’ānah with explanation of its conditions.
– Beautiful benefit derived from the Ayah: O Allah, You alone we worship and You alone we appeal for aid.
– Explanation of Shaykh Fawzān:
– Examples of the permissible means of seeking aid from the creation.
– Encouragement to aid your brother as Allah aids His slave so long as he aids his brother.
– Examples of the impermissible means of seeking aid from the creation.
– Meaning of the Ayah you alone we appeal for aid.
– Explanation of Shaykh Uthaymin:
– The five categories of Isti’ānah with examples.

– Text: The evidence for seeking refuge (Al-Isti’adhah) is the saying of Allah, the Most High:
Say: I seek refuge with the Lord of dawn.
– And: Say: I seek refuge with the Lord of mankind.
– Explanation of Shaykh Fawzan:
– Meaning of istighatha.
– Ruling regarding istighatha.
– Example of how Arabs used to seek impermissible istighatha.
– Dua to recite when you reside at a place.
– Benefit from Ibnul Qayyim regarding the dua.

– Questions:
– Can we seek aid and assistance from the Jews and Christians?

– Can a woman wear a mask whilst in state of ihram?

– If a person breaks wind whilst sitting up, does it break wudu?

– Can women look at men in dawah videos?

– Does the Muslim enjoin the good and forbid evil to non Muslims?

31 Explanation of the Three Principles by Abu Idrees

Covered in this lesson:

- Question 55. How many ways or types of indications are there that point to the Names of Allāh? – and its answer.
- Question 56. What is an example of that (i.e. His Names and what they indicate)? – and its answer.
Notes and points of benefit:

- These two questions enter into a very important topic with great significance, in understanding the Names and Attributes of Allāh. Through this one will see the misguidance of Ahlul-Kalām, and what Allāh can be described with and what He cannot be described with.

- Regarding Q55, the answer of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) which mentions three types/categories:

1) mutābaqah (corresponding, agreement, conformity) – which points to the Essence of Allāh.
2) tadammun -by way of inclusion.
3) iltizām – by way of necessitation.

- Given this is a technical discussion, the example of the word ‘house’ was provided and elaborated upon to assist in understanding and comprehending this subject matter.

- It is futile that the word Ar-Rahīm points to a being without the attribute of mercy. Why have all these Names, do they not point to attributes? This is the way of the Mu’tazilah who affirm the Names but hold there is no attribute behind them, which is futile.

- There is a distinction between Allāh having a Name and the creation having a name e.g. Hakīm – Allāh has this attribute but the creation may not even though someone may be named that name, a person named Hakīm might actually be jāhil.

- The explanation of Shaykh ‘Uthaimīn (رحمه الله).

- Regarding Q56, the answer of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) where the example of the Names Ar-Rahmān (The Most Merciful) and Ar-Rahīm (The Bestower of Mercy) are provided and how the three types/categories are applied to these two Names, which is also the case with all the rest of the Names of Allāh.

Signposts of the Propagated Sunnah - Lesson 30

"Islam began as something strange and it will return to being strange just as it began, so glad tidings to the strangers.” [Muslim] - Abdurrahman Mawsili

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"Islam began as something strange and it will return to being strange just as it began, so glad tidings to the strangers.” [Muslim] - Abdurrahman Mawsili

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