
- Chapter: A Mention of the Khawārij
- Ḥadīth #169.
- The reason the Khawārij were referred to as al-Ḥārūriyyah, and some of their beliefs. 
- The name of the woman who questioned ‘Ā’ishah (رضى الله عنها) regarding women making up the fast but not the prayer.
- Clarification that the Khawārij are not praised for their worship due to their false and evil understanding of the texts. 
- Clarification that though outward worship is important, it is not a criterion upon which you base whom you take or reject knowledge from. 
- The meaning of “one of you would consider his prayer insignificant compared to their prayer…” 
- The physical signs of excessive worship seen upon the Khawārij. 
- Their separation from the Companions of the Messenger ﷺ. 
- The attire of ‘Abdullāh b. ‘Abbās (رضى الله عنهما) when he went to debate the Khawārij. 
- Their misguidance in the issue of takfīr and false understanding regarding judgment being for Allāh alone. 
- The explanation of them passing through the religion just like an arrow passes through its target. 
- Clarification that it is not necessary for a person to gather all of the traits of the Khawārij before it is said he is from the Khawārij. 
- The two types of khurūj. 
- Ḥadīth #170.
- Clarification regarding the Khawārij being from the ummah of Muḥammad ﷺ. 
- The meaning of their recitation of the Qur’ān not going beyond their throats. 
- The explanation of “they will shoot out of the religion just like an arrow shoots through its target then they will not return to it”.
- The persistence of the innovator upon his falsehood, and the example of ‘Abdur-Raḥmān b. Muljam. 
- The difference between the sinner and the innovator. 
- “Is he, then, to whom the evil of his deeds is made fair-seeming, so that he considers it as good (equal to one who is rightly guided)?” [Fāṭir 35:8]
- The difference between the Khawārij and the Bughāt. 


Questions:
1. Is it okay if fifteen football players come together and put funds in a pot and the top three players share the funds?
2. What is your advice to the one who struggles with sin in private?
3. Is it kufr to believe in Big Bang Cosmology? 
4. Question regarding an AI app where people ask Islamic questions as if it is a shaykh.
5. Question about the motives for seeking knowledge.
6. What should a student of knowledge do if he finds within his heart the battle between sincerity and riyā? If you feel this conflict in your heart, should you take a break from seeking knowledge or continue?


120 Explanation Kitaab As-Sunnah Ibn Majah Abu Khadeejah

The Saved Sect Are Ahlul Hadeeth - Shaykh Abu Khadeejah

[15/07/2025] Some of What Ahl al-‘Ilm Have Mentioned Regarding the Great Scholar Shaykh Rabī’ b. Hādī al-Madkhalī (رحمه الله) - By Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this lesson:

- Benefits from the book of Shaykh Khālid aẓ-Ẓafīrī (حفظه الله) titled, ath-Thanā’ al-Badī’ min al-‘Ulamā’ ‘alā ash-Shaykh Rabī’.

- Shaykh Rabī’s striving to aid and advise the ummah.

- The blessing placed in the time of the scholars.

- The sunnah of Allāh (سبحانه وتعالى) with His slaves that will never change.

- The constant attacks faced by the Shaykh from Ahlul-Bid’ah.

- The methodology of the people of innovation and misguidance in disparaging the carriers of the truth.

- The reality that it is nobility from Allāh to be disparaged by the people of innovation and misguidance.

- The trial of social media and wanting to be known. 

- A mention of some of the mountains of knowledge who praised Shaykh Rabī’.

- The praise of Shaykh ‘Abdul-‘Azīz b. Bāz for Shaykh Rabī’ (رحمهم الله)

- His response when he was asked about Shaykh Muhammad Amān al-Jāmī and Shaykh Rabī’ (رحمهم الله).

- His praise for the scholars of Madīnah. 

- His comments after Shaykh Rabī’ delivered a lecture in Tā’if titled, Clinging on to the Manhaj of the Salaf.

- His advice to Shaykh Rabī’ to refute everyone who opposes the truth and the Sunnah.

- Three examples of letters Shaykh Ibn Bāz sent to Shaykh Rabī’ (رحمهم الله)

- The manner in which he referred to himself, and how he addressed Shaykh Rabī’. 

- A letter he sent in 1413 asking the Shaykh to send him a copy of the refutation he wrote against Abul-A’lā al-Mawdūdī.

- A letter he sent in 1415 asking the Shaykh to review some documents in order to ascertain the state of an individual. 

- A reminder that it is not needed for you to put yourself forward; Allāh raises whom He wills. 

- Another letter Shaykh Ibn Bāz sent to Shaykh Rabī’ in 1415 asking him to refute Nazīh Hammād who spoke about the Sifāt of Allāh.

- His instruction to Shaykh Rabī’ to refute and rectify the mistakes of anyone who errs, even himself (i.e Shaykh Ibn Bāz).

- The great position Shaykh Rabī’ had with Shaykh Ibn Bāz.

- An example of how Allāh raises whom He wills: Abū Talhah Dāwūd Burbank (رحمه الله), who was sincere, humble, and fled from the limelight. 


Some of What Ahl al-‘Ilm Have Mentioned Regarding Shaykh Rabee b. Hadee By Abu Idrees

Jumu'ah Khutbah 15/08/2025 A glimpse at the life of the illustrious companion: Abu 'Ubayadah ibn al-Jarrāh (رضي الله عنه)

The Journey of the Soul After Death by Shaykh Abu Hakeem Bilal Davis

The Status of Patience by Ustadh Skander - Jumuah Khutbah 12/09/25

[12/09/2025] Return Back to Allāh, He Will Not Forsake You - By Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– "All of the Children of Ādam are erroneous and sinful, the best of those who sin and err are those who repent." Hadith.
– Allāh تعالى says: {Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful} [Surah Zumar (39):53].
– Hadith Qudsi: "O my slaves. Indeed, you sin during the day and you sin during the night but I will forgive all sins".
– An encouragement to come back from sin and return back to Allāh.
– Narrations highlighting that Allāh is the Oft-Forgiving and Most-Merciful.
– The ways and means to return to Allah:
- Changing one’s condition.
- ⁠Du'ā – "Sayyidul Istighfār".
– Explanation of the du'ā.
– Du'ā for wellbeing in this life and the hereafter.
– Allāh does not change the state of a person until they change themselves.
– Those who do wrong then they seek forgiveness. And who seeks forgiveness..do not continue on with the sin.


Return Back to Allah He Will Not Forsake You By Abu Idrees

[12/09/2025] Those Whom Allāh will not Speak to, Look Towards or Purify - By Sh Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- The creed of Ahlus-Sunnah regarding the Speech of Allāh. 

- Explanation of the textual proof regarding the individuals whom Allāh will not speak to, look towards or purify, and for them will be a severe punishment: 

- 1. Those who conceal the truth.

- 2. The one who allows his garments to fall below his ankle bones out of pride.

- 3. The one who boasts about the favours he does for the people. 

- 4. The one who sells his merchandise swearing by Allāh with a false oath. 

- 5. The elderly fornicator.

- 6. The king who lies.

- 7. The arrogant pauper. 

- 8. The woman who is ungrateful to her husband. 


Those Whom Allāh will not Speak to, Look Towards or Purify By Abu Fudayl 12092025

Advices Regarding the Issue of Plural Marriage--Raha Batts

●Who are those who truly recite the Qur’ān?

●Showing care and concern for the Qur’ān.

●The complaint of the Prophet صلى الله عليه وسلم regarding those of his nation who abandoned the Qur’ān.

●The various forms of abandoning the Qur’ān.

●What is it that conquered the hearts of people?

●The immense reward for parents whose child memorises the Qur’ān.

●Living by the Qur’ān and teaching it to our children.

●The Qur’ān is the means for our rectification, if we implement it in our lives.

●The living home and a dead home.

●How so many Muslims have been affected by music.

●The problems in our homes and with our children due to abandoning the Qur’ān, and its implementation. 



Class 03 Selected Hadīth of the Prophet Concerning Belief & Methodology by Anwar Wright

Germantown Masjid