A talk delivered in Tower Hamlets by Ustādh Abu 'Inayah Seif on 06/01/23. Follow @DawahTH on Twitter for updates on more lessons andp[ lectures.

Ustādh Abu 'Inayah Seif - Salvation on The Day of Resurrection Part 2

YouTube Lesson 11 Video: https://youtu.be/XtVnqV1FeC4

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Abu Hurraira narrated that The Prophet ﷺ said:
❝Whoever invites to guidance will be rewarded like those who follow him in guidance are rewarded, and that will not decrease the reward of those who have followed him❞.
[Collected by Imām Muslim]

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Lesson 11 Learn to Read the Qur'aan

07- The Prophet's (ﷺ) Prayer Described By Al-'Allāmah Muhammad Sālih al-'Uthaymeen (رحمه الله)
Read by Shaykh 'Abdulilah Lahmami (حفظه الله)

07- The Prophet's (ﷺ) Prayer Described By Al-'Allāmah Muhammad Sālih al-'Uthaymeen (رحمه الله)

Some of the matters or points covered:

- Continuation of Principle/Rule 5).
- Established (with evidences from revelation and reason) that nature of our knowledge is we know the meaning of what we’ve been informed of and we’re ignorant of reality of what we’ve been informed of.
- Not possible for there to be anything in the Qur’ān whose meaning is not known except to Allāh i.e. nothing in Qur’ān whose meaning is known only to Allāh (the ma’na). Meaning of every single verse, knowledge of that is present within the Ummah i.e. its meaning is known to at least some among the Ummah.
- The claim of hidden meanings in the Qur’ān opens the door of Gnostic and esoteric movements like within Judaism and Christianity who claim hidden meanings in Torah or Injeel, hidden symbology and letters representing numerology, etc.
- Who the Mufawwidah are.
- What the Mufawwidah attributed to the Salaf is a lie because the Salaf left the knowledge of the kaifiyyah (reality) to Allāh, not the knowledge of the meaning (which is clear and apparent in the Arabic language).
- There’s hundreds of narrations which make it clear that they (Salaf) affirm the meanings of the texts of the attributes, either in a general sense or in a specific sense. Examples of general and specific statements mentioned.
- Statement of Ibn Taymiyyah (رحمه الله) regarding the claim of Tafweedh. Allāh has commanded us to reflect upon the Qur’ān, to comprehend and understand it. So how then is it permissible to say that what’s requested from us is to turn away from knowing and understanding it? This is the exact opposite of what Allāh is telling us to do!
- If we accept what they’re saying (Mufawwidah) for arguments sake, then they’re implying the Prophets and Messengers don’t actually know the meaning of what Allāh revealed to them (of texts of the attributes). This is ascribing ignorance to Prophets and Messengers.
- Statement of Tafweedh is revilement of the Qur’ān and the Prophets.
- Opens up the door for tremendous evil, for cults to appear and anyone to make claims like claims of Prophethood, etc.
- This type of speech becomes an obstacle to the door of guidance and clarification from the direction of the Prophets and undermines the entire religion.
- Opens up the door for those who oppose the Prophets and Messengers (like philosophers for example) to say ‘guidance and clarification is in our path, what we’re upon’.
- Those who claim they’re following Salaf and Sunnah with their Tafweedh, their statement is from the most evil from the statements of the people of innovation and deviation, even worse than ta’weel (making a figurative interpretation or allegories) because of the implications of it.

Taqreeb at-Tadmuriyyah

Taqreeb at-Tadmuriyyah - Lesson 27

Khutbah - The Masaajid Shall be Maintained by those who Believe in Allah - Abu Muadh Taqweem Aslam

Class 41 Explanation of Forty Hadīth (Hadīth 38) by Ustadh Muhammad Nasir

Love the Messenger of Allah ﷺ & Don't be an Extremist - Ustadh Abdurahman Mawsili - Khutba 22/09/23

Safeguard your Children! by Ustadh Abdurrahman al Mawsili - Jumuah Khutba 06/10/23

‘Abdur-Rahmān Ibn ‘Abdi Rabb al-Ka‘bah said:

"I entered the masjid and came upon ‘Abdullāh Ibn ‘Amr Ibn al- ‘Ās رضي الله عنهما sitting in the shade of the Ka‘bah, whilst the people had gathered around him. So, I approached them and sat next to him, and he said, 

'We were with the Messenger of Allāh ﷺ on a journey, and we camped at a place. From us were those setting up his tent, some of us were competing in shooting arrows and some of us with their grazing beasts when the caller of Allāh’s Messenger ﷺ out ‘The prayer will be congregated!’ So, we gathered around the Messenger of Allāh ﷺ, and he said, 

'Verily, there was not a Prophet before me except that it was a right over him to guide his nation to the good that he knows and warn them of the evil he knows. And verily, this nation of yours, its well-being has been placed in its earliest part. The latter part of it will be tested with trials and affairs you will condemn. There will come Fitan (trials and afflictions) one after another, one making the previous seem insignificant. A trial will come, and one will say this will lead to my destruction. Then it will cease, and another trial will come to which he says this, this (will lead to his destruction). So, whoever would love to save himself from the Hellfire and enter Paradise, let his death reach him whilst believing in Allāh and the Last Day; and he should treat people as he would love to be treated. And whoever pledges allegiance to a ruler, let him give his hand (in obedience), his heart and obey him as much as he is able. If another individual comes, disputing him (the ruler) then strike his neck (meaning fight the other).' ' 

So, I came to close to him and said, 'I ask you by Allāh, did you hear this from the Messenger of Allāh?' 

He pointed to his ears and heart saying, ‘My ears heard it, and my heart understood and retained it.’ 

So, I said, ‘Your cousin Mu’āwiyah, he commands us to consume our wealth amongst us unjustly and kill one another whilst Allāh says: 

یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ لَا تَأۡكُلُوۤا۟ أَمۡوَ ٰ⁠لَكُم بَیۡنَكُم بِٱلۡبَـٰطِلِ إِلَّاۤ أَن تَكُونَ تِجَـٰرَةً عَن تَرَاضࣲ مِّنكُمۡۚ وَلَا تَقۡتُلُوۤا۟ أَنفُسَكُمۡۚ إِنَّ ٱللَّهَ كَانَ بِكُمۡ رَحِیمࣰا 

O you who believe! Eat not up your property among yourselves unjustly except it be a trade amongst you, by mutual consent. And do not kill yourselves (nor kill one another). Surely, Allāh is Most Merciful to you.
[Sūrah Al-Nisā': 29] 

He (Abdullāh) remained quite for a period and then said, 

'Obey him in what is obedience to Allāh and don’t obey him in what is disobedience to Allāh.'"

Translated by Abu Abdur-Raḥmān Hilāl

"This Ummah of Yours, its Well-being has been placed in its Earliest Part" - Ustādh Hilāl

Read By Shaykh 'Abdulilah Lahmami حفظه الله