📕📖🐇It has chanced, indeed, that those Christian sects which most fully adopted the theosophies of Paganism have disappeared under the controlling power of the main organisation, which, as we have said, held by a necessity of its existence to a concrete and literal system, and for the same reason to a rigidly fixed set of dogmas. We know that the Gnostics adopted Mithra, making his name into a mystic charm, from which (spelling it Μειθρας) they got the number 365, as from the mystic name Abraxas. 1 Manichæism, too, the greatest and most tenacious of all the Christian schisms, carried on its ascetic front the stamp of the Persian environment in which it arose, and visibly stands for a blending of the ascetic and mystic elements of Mithraism and Christianity. For the celebration of the slain Christ it practically substituted that of the slain Manes, at the paschal season; reducing the crucifixion to a mere allegory of the cult of vegetation, and identifying the power and wisdom of the Saviour-God with the Sun and Moon. 2 Neither its adherents nor its opponents avowed that it was thus a fresh variant of Mithraism; but the Mithraists cannot have failed to see and signalise alike the heretical and the orthodox adaptation, and it is clear that Mithraism not only entered into Manichæism but prepared the way for it in the West. 3 The more reason why Mithras should be tabooed by the organised Church. Thus, then, we can understand why the very name seemed at length to be blotted out. And yet, despite all forcible suppression, not only do the monuments of the faith endure to tell how for centuries it distanced its rival; not only do its rites and ceremonies survive as part of the very kernel of the Christian worship; but its record remains unknowingly graven in the legend on the dome of the great Christian temple of Rome, destined to teach to later times a lesson of human history, and of the unity of human religion, more enduring than the sectarian faith that is proclaimed within.

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