The official Soundcloud of Benny the Butcher.

Pre-Save the new album STABBED & SHOT 2 with 38 Spesh now - http://orcd.co/SS2

1st Lady out now: https://lnk.to/CM1stlady

Janine "Jah9" Cunningham

Old school blues improvisation meets hard hitting lyrical prowess in a rich imaginative blend of vocal clarity and complexity. Janine brings her refreshing mix of contemporary and conscious poetry to the stage and delivers a mature, sophisticated style with a unique and captivating energy all of her own. Her musical influences range from Billie Holiday and Nina Simone to Augustus Pablo and Sizzla Kalonji. 

As a singer/songwriter/activist, Janine touches on issues ranging from social injustice, violence, politics and gender to intimate matters of the heart, mind and spirit. Janine a.k.a. ‘Jah9’ has emerged from the underground poetry/live music scene relatively unknown and has earned the hearts and respect of her peers and audiences with each encounter since. 

Over the past 5 years she has been consistently and impressively making her mark on the Jamaican musical landscape, inspiring audiences and musicians alike through her songs and the live productions she has conceptualized and staged. She is now poised for heavy rotation due to her signature sound and collaborations with ace producers including Donovan Bennett of Corleon Records, Sheldon Bernard and Beres Hammond of Harmony House Music, and on her highly anticipated debut album project with Rory "Stonelove" Gilligan. The album is slated for release on February 26, 2013 but Jah9 is already in demand as a songwriter and creative director of repute. 

'Jazz on Dub’ is the sound she has created - a mix of her two favourite music forms, while infusing all expressions of the arts into her live performances. She intends to take her word sounds to the world, entertaining and inspiring all along the way. This young woman is full to the brim and pouring her heart out.


Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. Vedanta is the philosophical foundation of Hinduism; but while Hinduism includes aspects of Indian culture, Vedanta is universal in its application and is equally relevant to all countries, all cultures, and all religious backgrounds.

A closer look at the word “Vedanta” is revealing: “Vedanta” is a combination of two words: “Veda” which means “knowledge” and “anta” which means “the end of” or “the goal of.” In this context the goal of knowledge isn’t intellectual—the limited knowledge we acquire by reading books. “Knowledge” here means the knowledge of God as well as the knowledge of our own divine nature. Vedanta, then, is the search for Self-knowledge as well as the search for God.

What do we mean when we say God? According to Vedanta, God is infinite existence, infinite consciousness, and infinite bliss. The term for this impersonal, transcendent reality is Brahman, the divine ground of being. Yet Vedanta also maintains that God can be personal as well, assuming human form in every age.

Most importantly, God dwells within our own hearts as the divine Self or Atman. The Atman is never born nor will it ever die. Neither stained by our failings nor affected by the fluctuations of the body or mind, the Atman is not subject to our grief or despair or disease or ignorance. Pure, perfect, free from limitations, the Atman, Vedanta declares, is one with Brahman. The greatest temple of God lies within the human heart.

Vedanta further asserts that the goal of human life is to realize and manifest our divinity. Not only is this possible, it is inevitable. Our real nature is divine; God-realization is our birthright. Sooner or later, we will all manifest our divinity—either in this or in future lives—for the greatest truth of our existence is our own divine nature.

Finally, Vedanta affirms that all religions teach the same basic truths about God, the world, and our relationship to one another. Thousands of years ago the Rig Veda declared: “Truth is one, sages call it by various names.” The world’s religions offer varying approaches to God, each one true and valid, each religion offering the world a unique and irreplaceable path to God-realization. The conflicting messages we find among religions are due more to doctrine and dogma than to the reality of spiritual experience. While dissimilarities exist in the external observances of the world religions, the internals bear remarkable similarities.


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