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Gaudiya Gitanjali

Download all songs http://narod.ru/disk/38214069001/Gaudiya%20Gitanjali_complete.zip.html

Sri Chaitanya Saraswath Math Bhajan

Akrodha Paramananda

Amara Jivana

Anadi Karama Phole

Aparadha Phole Mama

Aruna Vasane

Atma Nivedana

Nadiya Nagare Nitai

Namas Te Narasimhaya

Nitai Gunamani

Nitai Pada Kamala

Ohe Vaisnava Thakura

Sri Guru Charana Padma

Kabe Gaura Vani - Siddhi Lalasa song 1, by Srila Bhaktivinoda Thakur, sung by Srila Bhakti Rakshak Sridhar Dev Goswmi Maharaj.
Radhakundatata-kunjakutira - from Saranagati by Srila Bhaktivinode Thakur, sung by Srila Bhakti Sundar Govinda Maharaj

Kabe Gaura Vani
(1)
kabe gaura-vane, suradhunī-taṭe,
`hā rādhe hā kṛṣṇa' bole'
kāńdiyā beḍā'bo, deho-sukha chāḍi',
nānā latā-taru-tale

 

(2)
śwa-paca-gṛhete, māgiyā khāibo,
pibo saraswatī-jala
puline puline, gaḍā-gaḍi dibo,
kori' kṛṣṇa-kolāhala

 

(3)
dhāma-bāsī jane, pranati koriyā,
māgibo kṛpāra leśa
vaiṣṇava-caraṇa- reṇu gāya mākhi',
dhori' avadhūta-veśa

 

(4)
gauḍa-braja-jane, bheda nā dekhibo,
hoibo baraja-bāsī
dhāmera swarūpa, sphuribe nayane,
hoibo rādhāra dāsī

 

TRANSLATION

1) When, oh when will I wander here and there, weeping under the shade of the trees and creepers along the bansk of the celestial Ganges River in Navadvipa? I will cry out "Oh Radhe! Oh Krsna!", and I will completely forget about all the so-called pleasures of this material body.

 

2) When will I be able to live so simply by begging some food from the homes of the untouchables who live here and there? I will drink the water of the Sarasvati, and in ecstasy I will roll to and fro on the banks of the river, raising a loud uproar of "Krsna! Krsna!"

 

3) When will I bow down to all the inhabitants of the holy land of Navadvipa and receive a bit of their causeless mercy? I will smear the dust of the Vaisnavas' lotus feet all over my body, and I will wear the dress of a mad wandering mendicant.

 

4) When I factually observe that the transcendental lane of Navadvipa is non different from Sri Vraja-bhumi, then I shall be transformed into a Vrajabasi also. Then I will see the true form of the transcendental realm opening up before my very eyes, and I will thus become one of the maidservants of Srimati Radharanai.

Radhakundatata-kunjakutira
(1)

rādhā-kunḍa-taṭa-kuñja-kuṭīr

govardhana-parvata, jāmuna-tīr

 

(2)

kusuma-sarovara, mānasa-gańgā

kalinda-nandinī vipula-tarańga

 

(3)

vaḿśī-vaṭa, gokula, dhīra-samīr

bṛndābana-taru-latikā-bānīr

 

(4)

khaga-mṛga-kula, malaya-bātās

mayūra, bhramara, muralī-vilās

 

(5)

venu, śṛńga, pada-cihna, megha-mālā

vasanta, śaśańka, śańkha, karatāla

 

(6)

yugala-vilāse anukūla jāni

līlā-vilāse-uddīpaka māni

 

(7)

e saba choḍato kańhi nāhi jāu

e saba choḍato parāna hārāu

 

(8)

bhakativinoda kohe, śuno kān!

tuwā uddīpaka hāmārā parān

 

TRANSLATION

1-6) The cottage in the grove on the banks of Radha-kunda, the great Govardhana Hill, the banks of the Yamuna, Kusuma-sarovara, Manasa-ganga, the daughter of Kalinda (the Yamuna) with her many waves, the Vamsi-vat, Gokula, Dhira-samira, the trees and creepers and reeds of Vrdavana, the different varieties of colorful birds, the deer, the cooling breeze from the Malaya Mountains, the peacocks, the bumblebees, the pastimes with the flute, the flute itself, the buffalo horn bugle, the footprints of cows in the dust of Vraja, the rows of blackish rain clouds, springtime, the moon, the conchsell, and the karatalas – all these I know to be very conductive for the pastimes of Radha and Krsna. I recognize in them a transcendental stimulus for making the Lord’s charming pastimes more intense.

 

7) I refuse to go anywhere if there stimuli to devotional service are not there, for to abandon them is to abandon life itself.

 

8) Bhaktivinoda says, “Please hear me, O Kana! Your entourage and paraphernalia stimulate remembrance of You and are the very source of my life.”

 

SCS Math Srila B. R. Sridhara Maharaj

Gopinath!

Un hermoso y melodioso kirtan dirigido por Sriman Jay Balay Prabhu en Morelia Michoacán Mexico. 

Nama Sankirtan -Jay Balay Prabhu

Srila Govinda Maharaj - Bhaja Bhakata

Jagannath Ashtakam (Incomplete)

Sri Sri Prema Dhama Deva Stotram

by Srila Bhakti Raksaka Sridhara Maharaja

Verse 1
deva-siddha-mukta-yukta-bhakta-vrnda-vanditam
papa-tapa-dava-daha-dagdha-duhkha-khanditam
krsna-nama-sidhu-dhama-dhanya-dana-sagaram
prema-dhama-devam eva naumi gaura-sundaram
The gods, perfected beings, liberated sages, mystic yogis and the dedicated devotees constantly sing the glories of the holy name of Sri Krishna. Like a raincloud showering nectar, the mere shadow of the Lord's holy name extinguishes the blazing forest fire of tormentful cravings and insatiable desires that chain the living soul within the material world, a place where the soul again and again experiences the agonies of birth, death and rebirth. Sri Krishna Chaitanya is the personified form of that oceanic consciousness of the flavour of nectar which is found in the holy names. Taking the heart and halo of Srimate Radharani, Krishna has reappeared in this present age ( Kali yuga ) in the golden form of Sri Krishna Chaitanya.

I sing with joy the unending glories of my sweet Lord Sri Krishna Chaitanya, my golden Gaurasundara, the one and only divine abode of pure love.

Verse 2
svarna-koti- darpanabha-deha-varna-gauravam
padma-parijata-gandha-vanditanga-saurabham
koti-kama-murchitanghri-rupa rasa-rangaram
prema-dhama-devam eva naumi gaura-sundaram

The Lord's lustrous form surpasses the brilliance of a million mirrors of gold. The fragrance of heavenly and earthly lotus flowers is humbled by the subtle scent of nectar filling the air around Lord Sri Gaurasundara. Millions of cupids are stunned by his infinite beauty. Cupid's capacity to charm and create rapture is surpassed by the infinite attractiveness of the Lord. Sri Gaurasundara's dancing in various moods of rapture and love makes everyone seeing him swoon. Dancing in the deepest bliss of spiritual love, Sri Gaurasundara is the artful dancer Sri Krishna himself, come again to this Earth in a golden form.

I sing with joy the unending glories of my sweet Lord, my golden Gaurasundara, the one and only divine abode of pure love.

Verse 3
prema-nama-dana-janya-panca-tattvakatmakam
sanga-divya-parsadastra-vaibhavavatarakam
syama-gaura-nama-gana-nrtya-matta-nagaram
prema-dhama-devam eva naumi gaura-sundaram

The Lord revealed himself to the people of the world in a five-aspect form (panca-tattva) for the purpose of revealing the variegated beauties of his holy name, which is non-different from himself. Sri Krishna revealed himself in these five aspects: Sri Krishna Chaitanya, Prabhu Nityananda, Sri Advaita, Gadadhar and Srivas Thakur.

Sri Krishna Chaitanya is Krishna himself, outwardly acting in the role of a devotee. Prabhu Nityananda is his other self and elder brother. Sri Advaita Acharya is the avatara who establishes the true religion for the age of Kali ( yuga dharma ). Gadadhar Pandit is the Lord's intimate associate accompanying Sri Gaurasundara as he enjoys contemplating the beauty of pure spiritual love. Srivas Pandit is foremost amongst the Lord's general associates who come with him whenever he appears.

In other ages when the Lord descends to Earth he comes with weapons such as the discus and mace which He uses to kill demons. But in this age of Kali ( kali-yuga ) when almost every person is possessed by the ghosts of lust, anger and violence, the Lord comes with the weapon of the holy name to destroy every kind of evil. Armed with the weapon of the holy name the Lord wandered through the streets and marketplaces of Nadia district, just like an ordinary resident of that place.

I sing with joy the unending glories of my sweet Lord, my golden Gaurasundara, the one and only divine abode of pure love.
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All verses:

http://scsmath.org/publications/pdfs/Premadhama-deva-stotram.pdf

Sri Sri Prema Dhama Deva Stotram (incomplete)

Nadiya Nagare Nitai

huron