Baba Banda Bahadur VS Wazir Khan - KAM LOHGARH & Gursewak Padri

Kirtan by Bhai Gurpreet Singh Ji (Shimla Wale) on Vaisakhi 2013 in Shanghai Gurdwara Sahib.

Amrit Har Ka Naam Hai - Bhai Gurpreet Singh Ji (Shimla Wale)

Mool Mantar Jaap - Sant Giani Mohan Singh Ji Khalsa Bhindranwale(MP3_128K).mp3

on kattak suddi panchmi - bikrami 1765 guru gobind singh ji maharaj left this world for sachkhand. 

VOCALS & LYRICS - Jagowala Jatha

SPEECH - Sant Jarnail Singh Ji Khalsa Bhindranwale (Mukhi Damdami Taksal)

JOTI JOT SRI GURU GOBIND SINGH JI MAHARAJ

Tu Kaa(n)i Garbeh Baavalee (Puratan Basant Bahar Raag, shudh gandhara employs) - Prof. Ranjit Singh Ji

Source:- The 2011 Boston Basant Darbar,
Gurmat Sangeet Project :- http://gurmatsangeetproject.com/Pages/2011BostonBasantDarbar.asp

🌸🌸🌸🌸🌸🌸🌸

ਬਸੰਤੁ ਬਾਣੀ ਰਵਿਦਾਸ ਜੀ ਕੀ
Basant, The Word Of Ravi Daas Jee:

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
One Universal Creator God. By The Grace Of The True Guru:

ਤੁਝਹਿ ਸੁਝੰਤਾ ਕਛੂ ਨਾਹਿ ॥
(ਹੇ ਕਾਇਆਂ!) ਤੂੰ ਆਪਣਾ ਠਾਠ ਵੇਖ ਕੇ ਆਕੜਦੀ ਹੈਂ,
You know nothing.

ਪਹਿਰਾਵਾ ਦੇਖੇ ਊਭਿ ਜਾਹਿ ॥
(ਇਸ ਆਕੜ ਵਿਚ) ਤੈਨੂੰ ਕੁਝ ਭੀ ਸੁਰਤ ਨਹੀਂ ਰਹੀ ।
Seeing your clothes, you are so proud of yourself.

ਗਰਬਵਤੀ ਕਾ ਨਾਹੀ ਠਾਉ ॥
(ਵੇਖ) ਅਹੰਕਾਰਨ ਦਾ ਕੋਈ ਥਾਂ ਨਹੀਂ (ਹੁੰਦਾ),
The proud bride shall not find a place with the Lord.

ਤੇਰੀ ਗਰਦਨਿ ਊਪਰਿ ਲਵੈ ਕਾਉ ॥੧॥
ਤੇਰੇ ਮੰਦੇ ਦਿਨ ਆਏ ਹੋਏ ਹਨ (ਕਿ ਤੂੰ ਝੂਠਾ ਮਾਣ ਕਰ ਰਹੀ ਹੈਂ) ।੧।
Above your head, the crow of death is cawing. ||1||

ਤੂ ਕਾਂਇ ਗਰਬਹਿ ਬਾਵਲੀ ॥
ਹੇ ਮੇਰੀ ਕਮਲੀ ਕਾਇਆਂ! ਤੂੰ ਕਿਉਂ ਮਾਣ ਕਰਦੀ ਹੈਂ?
Why are you so proud? You are insane.

ਜੈਸੇ ਭਾਦਉ ਖੂੰਬਰਾਜੁ ਤੂ ਤਿਸ ਤੇ ਖਰੀ ਉਤਾਵਲੀ ॥੧॥ ਰਹਾਉ ॥
ਤੂੰ ਤਾਂ ਉਸ ਖੁੰਬ ਨਾਲੋਂ ਭੀ ਛੇਤੀ ਨਾਸ ਹੋ ਜਾਣ ਵਾਲੀ ਹੈਂ ਜੋ ਭਾਦਰੋਂ ਵਿਚ (ਉੱਗਦੀ ਹੈ) ।੧।ਰਹਾਉ।
Even the mushrooms of summer live longer than you. ||1||Pause||

ਜੈਸੇ ਕੁਰੰਕ ਨਹੀ ਪਾਇਓ ਭੇਦੁ ॥
(ਹੇ ਕਾਇਆਂ!) ਜਿਵੇਂ ਹਰਨ ਨੂੰ ਇਹ ਭੇਤ ਨਹੀਂ ਮਿਲਦਾ ਕਿ ਕਸਤੂਰੀ ਦੀ ਸੁਗੰਧੀ ਉਸ ਦੇ ਆਪਣੇ ਸਰੀਰ ਵਿਚੋਂ (ਆਉਂਦੀ ਹੈ),
The deer does not know the secret;

ਤਨਿ ਸੁਗੰਧ ਢੂਢੈ ਪ੍ਰਦੇਸੁ ॥
ਪਰ ਉਹ ਪਰਦੇਸ ਢੂੰਢਦਾ ਫਿਰਦਾ ਹੈ (ਤਿਵੇਂ ਤੈਨੂੰ ਇਹ ਸਮਝ ਨਹੀਂ ਕਿ ਸੁਖਾਂ ਦਾ ਮੂਲ-ਪ੍ਰਭੂ ਤੇਰੇ ਆਪਣੇ ਅੰਦਰ ਹੈ) ।
the musk is within its own body, but it searches for it outside.

ਅਪ ਤਨ ਕਾ ਜੋ ਕਰੇ ਬੀਚਾਰੁ ॥
ਜੋ ਜੀਵ ਆਪਣੇ ਸਰੀਰ ਦੀ ਵਿਚਾਰ ਕਰਦਾ ਹੈ (ਕਿ ਇਹ ਸਦਾ-ਥਿਰ ਰਹਿਣ ਵਾਲਾ ਨਹੀਂ),
Whoever reflects on his own body

ਤਿਸੁ ਨਹੀ ਜਮਕੰਕਰੁ ਕਰੇ ਖੁਆਰੁ ॥੨॥
ਉਸ ਨੂੰ ਜਮਦੂਤ ਖ਼ੁਆਰ ਨਹੀਂ ਕਰਦਾ ।੨।
- the Messenger of Death does not abuse him. ||2||

ਪੁਤ੍ਰ ਕਲਤ੍ਰ ਕਾ ਕਰਹਿ ਅਹੰਕਾਰੁ ॥
(ਹੇ ਕਾਇਆਂ!) ਤੂੰ ਪੁੱਤਰ ਤੇ ਵਹੁਟੀ ਦਾ ਮਾਣ ਕਰਦੀ ਹੈਂ
The man is so proud of his sons and his wife;

ਠਾਕੁਰੁ ਲੇਖਾ ਮਗਨਹਾਰੁ ॥
(ਤੇ ਪ੍ਰਭੂ ਨੂੰ ਭੁਲਾ ਬੈਠੀ ਹੈਂ, ਚੇਤਾ ਰੱਖ) ਮਾਲਕ-ਪ੍ਰਭੂ (ਕੀਤੇ ਕਰਮਾਂ ਦਾ) ਲੇਖਾ ਮੰਗਦਾ ਹੈ
his Lord and Master shall call for his account.

ਫੇੜੇ ਕਾ ਦੁਖੁ ਸਹੈ ਜੀਉ ॥
(ਭਾਵ), ਜੀਵ ਆਪਣੇ ਕੀਤੇ ਮੰਦੇ ਕਰਮਾਂ ਕਰਕੇ ਦੁੱਖ ਸਹਾਰਦਾ ਹੈ ।
The soul suffers in pain for the actions it has committed.

ਪਾਛੇ ਕਿਸਹਿ ਪੁਕਾਰਹਿ ਪੀਉ ਪੀਉ ॥੩॥
(ਹੇ ਕਾਇਆਂ! ਜਿੰਦ ਦੇ ਨਿਕਲ ਜਾਣ ਪਿੱਛੋਂ) ਤੂੰ ਕਿਸ ਨੂੰ ‘ਪਿਆਰਾ, ਪਿਆਰਾ’ ਆਖ ਕੇ ਵਾਜਾਂ ਮਾਰੇਂਗੀ? ।੩।
Afterwards, whom shall you call, ""Dear, Dear.""||3||

ਸਾਧੂ ਕੀ ਜਉ ਲੇਹਿ ਓਟ ॥
(ਹੇ ਕਾਇਆਂ!) ਜੇ ਤੂੰ ਗੁਰੂ ਦਾ ਆਸਰਾ ਲਏਂ,
If you seek the Support of the Holy,

ਤੇਰੇ ਮਿਟਹਿ ਪਾਪ ਸਭ ਕੋਟਿ ਕੋਟਿ ॥
ਤੇਰੇ ਕੋ੍ਰੜਾਂ ਕੀਤੇ ਪਾਪ ਸਾਰੇ ਦੇ ਸਾਰੇ ਨਾਸ ਹੋ ਜਾਣ ।
millions upon millions of your sins shall be totally erased.

ਕਹਿ ਰਵਿਦਾਸ ਜੋੁ ਜਪੈ ਨਾਮੁ ॥
ਰਵਿਦਾਸ ਆਖਦਾ ਹੈ—ਜੋ ਮਨੁੱਖ ਨਾਮ ਜਪਦਾ ਹੈ,
Says Ravi Daas, one who chants the Naam, the Name of the Lord,

ਤਿਸੁ ਜਾਤਿ ਨ ਜਨਮੁ ਨ ਜੋਨਿ ਕਾਮੁ ॥੪॥੧॥
ਉਸ ਦੀ (ਨੀਵੀਂ) ਜਾਤ ਮੁੱਕ ਜਾਂਦੀ ਹੈ, ਉਸ ਦਾ ਜਨਮ ਮਿਟ ਜਾਂਦਾ ਹੈ, ਜੂਨਾਂ ਨਾਲ ਉਸ ਦਾ ਵਾਸਤਾ ਨਹੀਂ ਰਹਿੰਦਾ ।੪।੧।
is not concerned with social class, birth and rebirth. ||4||1||

Bhagat Ravi Daas Ji in Raag Basant - 1196

Tu Kaa(n)i Garbeh Baavalee (Puratan Basant Bahaar Raag) - Prof. Ranjit Singh Ji

Vade Mere Sahiba

LIVE recordings from Anand Karaj (Sikh Wedding Ceremony)

Teeji Laav

my sound cloud got full of empty space,,,,other katha tracks are on youtube at http://www.youtube.com/user/5singhpatiala/videos?view=0 
subscribe ,,join ! :)

Sant Jarnail Singh Ji khalsa Bhindrawale (katha part2)

AKJ Mumabi Rainsabayee Feb 2020
Shabad - Mere Mann Har Oopar Keeje Bharwasa
Kirtaniya - Bhai Manpreet Singh ji Kanpuri

www.singhstation.net

AKJ Mumabi Rainsabayee 2020 - Bhai Manpreet Singh ji Kanpuri

Katha Jaap Sahib

Jaap Sahib Katha 1 - Giani Thakur Singh Ji

ਮਹਿਮਾ ਕਹੀ ਨ ਜਾਇ ਗੁਰ ਸਮਰਥ ਦੇਵ ॥
mehimaa kehee n jaae gur samarathh dhaev ||

The Glory of the all-powerful Divine Guru cannot be described.

ਗੁਰ ਪਾਰਬ੍ਰਹਮ ਪਰਮੇਸੁਰ ਅਪਰੰਪਰ ਅਲਖ ਅਭੇਵ ॥੧੬॥
gur paarabreham paramaesur apara(n)par alakh abhaev ||16||

The Guru is the Supreme Lord God, the Transcendent Lord, infinite, unseen and unknowable. ||16||

Mehma Kehi Na Jaaye Gur Samrath Dev | Bhai Hajara Singh UK

Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh

The ‘Jagowala Jatha’ comprises of two brothers, Bhai Satvinder Singh and Bhai Palwinder Singh from the native village Pattar Kalan situated in the Jalandhar district between Kapurthala and Kartarpur.

It was in June 1968 when Bhai Satvinder Singh first sang a kavita on stage dedicated to the Shaheedi of Bhai Taru Singh Ji. The following year in 1969 it was the 500th Avtar Purab of Sahib Sri Guru Nanak Dev Ji Maharaj, which was widely celebrated throughout the world. It was on this special Gurpurb that both brothers sang a kavita on the birth of Sri Guru Nanak Dev Ji at their local high school and won first prize. From this day a jatha was set up of 4 youths from the village consisting of Satvinder Singh, Palwinder Singh, Gurnam Singh and Jaswinder Singh. The jatha performed kavishri by singing praises of our Guru Sahib Ji and Sikh history.

In April 1978 the narkdhari cult opened fire killing 13 Singh’s and injuring a further 78 in the holy city of Amritsar. This massacre was a turning point for the jatha as they became enraged and started writing and singing praises of present day Shaheed Singh’s and began preaching about the oppression that Sikhs were faced with by the tyrannical central government of India.

On 9th September 1981 Lala Jagat Narain was assassinated for slandering Sahib Sri Guru Gobind Singh Ji Maharaj in his newspapers. Twelve days prior to this on 27th August 1981, Sant Baba Jarnail Singh Ji Khalsa Bhindranwale along with their jatha came to the village of Pattar Kalan. Listening to Sant Ji’s katha and lectures, gave the kavishri jatha further encouragement and inspiration to follow through with this noble path of kavishri and parchar for the nation. After Sant Baba Jarnail Singh Ji Khalsa Bhindranwale spent 25 days in jail and were acquitted in the Lala Jagat Narain assassination case due to a lack of evidence, they returned to village Pattar Kalan and nearby Kohala and Khaira Majha to carry on their tour of preaching throughout villages and cities across various states. Sant Bhindranwale touched the hearts of many youths and brought them back into Sikhi. Many fellow villagers who are now residing in various countries across the globe became true followers of Sant Bhindranwale.

On 19th July 1982 Sant Baba Jarnail Singh Ji Khalsa Bhindranwale declared a ‘Dharamyudh Morcha’ from Sri Akaal Takhat Sahib. By this time the struggle to break the chains of slavery had begun. Sant Ji declared Shaheed Bhai Amrik Singh Ji Khalsa the President of All India Sikh Students Federation (AISSF) and created units across the villages and cities taking parchar to the next level. Various dhadhi’s, kavishar’s and kirtani jatha’s all contributed and played a vital role in this cause. At the same time the bramanvadi government was planning and conspiring to further oppress Sikhs and keep them as slaves. As a result in June 1984 the Indian government desecrated Sri Akaal Takhat Sahib, also fired on Sri Harmandar Sahib and killed thousands of innocent Sikhs and worshippers whom were at the holy shrines praying at that time. Sant Bhindranwale always said that when the Indian forces enter the Harmandar Sahib complex the foundation stone for Khalistan would be laid and the fight for our own state would begin. By this time, all major kharku organisations such as Khalistan Commando Force, Bhindranwala Tiger Force and many more, all contributed and laid down their lives for Khalistan by carrying out assassinations on those responsible for oppressing Sikhs and those responsible for the 1984 attacks in Amritsar and Delhi amongst other parts of India.

The sacrifices of both Singh’s and Singhni’s in this struggle inspired many dhadhi’s and kavishar’s to write about events that had taken place. As we know Sahib Sri Guru Hargobind Sahib Ji created dhadhi’s and Sahib Sri Guru Gobind Singh Ji created kavishri to raise spirits of the Sikh nation, so it doesn’t fall into a slumber to the atrocities that are happening around them. Taking this concept into consideration Bhai Swaran Singh Jago’s jatha wrote the first version of ‘Jago’ in 1985 which was sung by Bhai Satvinder Singh and Bhai Palwinder Singh. At the time Bhai Randhir Singh from the UK, made a video of the 2 brothers singing and showed it to the panthic sevadars in the UK. After watching the video a sponsorship was sent from Sri Guru Arjan Dev Ji Gurdwara Sahib (Derby) inviting the jatha to come and sing kavishri vaaran in the UK. On 27th September 1986 the jatha of Bhai Satvinder Singh and Bhai Palwinder Singh arrived in the UK. Their first programme was held at the Gurdwara Sahib in Hitchin on 28th September. When listings of future programmes were given to the newspapers by Bhai Gurnam Singh Shoker of Derby, he gave the name as ‘Jagowala Jatha’ instead of the personal names. From this day onwards the kavishri jatha of Bhai Satvinder Singh and Bhai Palwinder Singh was known as the ‘Jagowala Jatha’ and have been respected and honoured by the Sikh nation worldwide.

The current version of ‘Jago’ that the Jagowala Jatha sings is written by Bhai Jagdish Singh (brother of Bhai Dalbir Singh Kavi). This version was sung many times by the late Bhai Jagir Singh Mast’s jatha along with Shaheed Bhai Nirmal Singh Ji Chohla Sahib. Bhai Nirmal Singh Ji is always truly loved and respected as an older brother by Jagowale, and is beyond doubt a legend amongst kavishars. He had such pride, love, enthusiasm and dedication to write and sing about Kharku Singh’s that were sacrificing their lives for Khalistan. His sweet voice was a sharp thorn for the Indian government, corrupt policemen and touts. On 15th November 1991 Bhai Nirmal Singh Ji Chohla Sahib had attained martyrdom. He is a magnificent shining star for the lives of Jagowale and is deeply respected for the kavishri he has taught them as Jagowale believe they have no skills or qualities within them and are forever grateful to the martyrs of the Sikh nation who have given them this life to sing their praises. Jagowale have been blessed by singing the praises of martyrs, that they have travelled across all four corners of the world to fulfil the wishes of the sangat and will always endeavour to do so in the near future. They will never give up singing praises of our beloved Shaheed Singh’s and pledge to do so up till their very last breath.

In late 2001 Jagowale were approached by the Sevadars of Immortal Productions to bring Kavishiri Vaaran infused with modern day rap and Hip Hop music to appeal to the Sikh youth. This was a complicated move from freestyle Kavishiri to singing in set timings to a beat and having a rhythm. With a lot of effort and great dedication by Jagowale, this seva was accomplished over a few months and 5 remixes were released on Vaisakhi of 2002 under the album title 'Shaheedi Immortality'. Jagowala Jatha and Immortal Productions had created a revolution within the young generation through Shaheedi Vaaran and remixed music. In 2004 to mark the 20th anniversary of the 1984 holocaust, the flagship Kavita of Jagowale titled "Jago" along with others were released for the first time ever as remixes.

Over the decade Jagowale constantly released inspiring Kavishiri Vaaran with Immortal Productions, in which several music producers were involved. One of the music producers who was volunteering was the Inside-Man (aka Nikka Sev). Being highly impressed with ‘Parnaam Shaheeda Nu’ which was the first song produced by the Inside-Man in 2009, Jagowale met up and realised that they both shared the same tastes and expectations in music and decided to join together as a team for all future projects.

The Inside-Man has taught Jagowale a great deal in terms of understanding beats, rhythms and has trained them vocally to sound better than any previous producer that they have worked with. After the release of ‘Beadbi’ it was decided the Inside-Man would hold any further releases until Jagowale were fully prepared to create a professional project from scratch which required 100% commitment and dedication. As a result of many hours of hard work by the Inside-Man and Jagowale we can carry on bringing Kavishri Vaaran in a musical form alongside freestyle Kavishri.

Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fateh

JOTI JOT SRI GURU GOBIND SINGH JI MAHARAJ

JAGOWALA JATHA (Jagowale)