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Mtg In Mtz Creek Utah :) With My Uncles

Song Composed By Santee Witt.. 
Lakota Prayer Song..
Thank You..
Enjoy!

..:+:..Humbly I Pray..:+:..

My Husband & I Singing....
Song Composed By Santee Witt..
Lakota Prayer Song..
Thank You..
Enjoy!

..:+:..Cunka Wakan..:+:..

Lakota Songs Washtey'Lo

An intertribal pow-wow song I composed. "They all like this pow-wow. The pow-wow people are enjoying themselves. Thats what I like to see."

Thats What I Like To See

Good feelings.

From Charles... The Warrior's Song was first sung by a special man of the name of Brave Buffalo, also known as Eastman Papasan to his people, the Lakota Sioux.

Brave Buffalo was in attendance at the 1973 siege of Wounded Knee. In his prayers, he was gifted this song and simply called it the AIM song. Months later, he renamed it to the Warrior's Song.

Brave Buffalo was recognized by his people as a cultural adviser. He would often visit with Lakota medicine man Martin Highbear, and they would run sweat lodges and talking circles in which participants shared their concerns and struggles in recovery. Brave Buffalo introduced people and his clients to what is known as the Sundance.

This dance, which originated in the Great Plains, is one of the most sacred expressions of native spirituality. A four day event, it is usually not open to spectators or casual seekers. Dancers cut a sacred tree and carry it into a circular arbor, where they erect it in the center. The next day at daybreak, dancers will gather and tie colorful prayer ties to the tree and dancing begins. Men who are not dancing will gather around a sacred drum, while women sing to accompany the dancing. This dance goes on for 4 days.

Native people today are protective, sometimes even secretive, about the Sundance. They find it a powerful expression of healing and union with the earth.

Vicky and I wanted to record this song to honor this great human being, the late Brave Buffalo, who I was deeply honored to call my friend and brother. 

Charles

**************

Warrior's Song is from the album 'Ancient Reflections', performed by recording artist, Charles Littleleaf, of the Warm Springs Reservation of Central Oregon USA 

Label: Littleleaf Music - Copyright (c) All Rights Reserved
Contact information at www.eaglecanyonflutes.com

Buy CD

Warrior's Song, Charles and Vicky Littleleaf

hanbleceya

Canto usado en la ceremonia de inipi para curación.

Canto de Curación:

Inajin yo, he waniyankinkte
Nitunkasila he waniyankinktelo

Parate (de pie, resiste) alguien te vera
tu abuelo te verá.

Inajin yo (stand)- Doctoring Song

Words: Waci-wicasa kin akisapelo. Oyate kin najin po! Akicita wanna upelo. Oyate kin najin po!

Translation: The male dancers are war hooping. People, stand up! The warriors/veterans are now coming. People, stand up!

06 Warriors Are Coming

Words: Waci-wiyan kin ota tanyan wacipi ca oyate kin akisasapi na winyan kin hohnagicala hotunpi.

Translation: Many women dancers are dancing well, and so the people are cheering/war hooping, and the women are lili-ing (making the sound of the screech owl).

08 Snasna Chuwignaka Waci

Words: Cokata wau ca Lakota oyate kin wakicipelo. Lakota oyate kin wanna waci po! He takuwe kin yahipelo.

Translation: I am coming to the center, because they are dancing for the people. Lakota people, dance now! That's the reason we came here.

09 Came To Dance

10 Peji Waci Olowan

Words: Le wacipi wastelakepi. Waci-oyate kin oiyokipi yelo. He wablake wastewalake yelo.

Translation: They really like this powwow. The powwow dancers, they're having a good time. That's what I like to see.

11 What I Like To See

Lakota song:

Oyate wama yanka po (3)
Canupa wakan ca
Yuha cewaki yelo hei
Oyate yanipi kta ca
Leca mu welo hei

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People take a look at me.
There is a pipe that is sacred
Therefore, i pray with it.
The people will live.
That is why i do this.

Oyate Wama Yanka Po

Tonight on Full Circle, hosts Audio Desperado Ephraim Colbert and Freewillin Frank Sterling bring us more from Standing Rock, with Frank's recordings as well as updates on legal and front lines developments. Then, they speak with Corrina Gould, Chochenyo and Karkin Ohlone founder of the Sogrea Te' Land Trust and Indian People Organizing for Change, on the fight to protect sacred sites here in the Bay Area (Huichin), which is currently focused on the West Berkeley Shellmound.

YOUNG MAN LAKOTA SONGS

S Witt Live Garnett Drumming @ Hometown Wayz

Prayer song Composed by Santee W Accompanied Acacia Witt

Mni Wiconi

All pictures are copyrighted to the original artists, and the song belongs to the Lakota people.

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Jeronimo Jauregui Lorda