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19960413_14 Bhagavat Saptah Mahatmya Dhruva, Bharat And Prahlad Maharaj Upakhyana

Prabhupada:

avidya-karma-samjnanya
trtiya saktir isyate

This is a verse from Visnu Purana. It is stated there that visnu-saktih para, "The energy of the Supreme Lord is spiritual." Energy and the energetic, they are nondifferent. Just like the sunshine is the energy of the sun globe, but the quality of sunshine and the sun globe is the same. It is not different. The sunshine is bright, illuminating, hot. Similarly, we can understand the sun globe, the temperature may be very high, but the quality is the same. So visnu-saktih para prokta [Cc. Madhya 6.154]. God has got one energy. That energy is spiritual energy. And ksetrajnakhya tatha para: and the same energy is manifested in another form, which is called ksetrajna, or marginal energy, or the energy in which we living creatures are acting. Ksetrajnakhya tatha para. And avidya-karma-samjna, and trtiya saktir isyate. And besides these energies, there is another energy, which is avidya, ignorance. Karma-samjna: and it is based on fruitive activities. Anya means besides these two energies, spiritual energy and the marginal energy, living entities, there is another energy, which is called avidya. Avidya means ignorance. And karma-samjna: and in that energy, one has to enjoy his, the fruit of his own labor. This is the material world. This material world is also energy of Krsna, or God, but here ignorance prevails. Ignorance is prominent. Avidya, ignorance. Therefore one has to work. Practically one hasn't got to work, but because he is, one is in avidya, ignorance, therefore he has to work. Avidya-karma-samjnanya trtiya saktir isyate.

So actually, there is one energy, spiritual energy. Krsna, or God, is the whole spirit, and the energies emanating from Him, that is also spiritual. Saktih saktimator abhinnah. In the Vedic language we understand that the saktiman, or the energetic, Krsna, and the energy, they are nondifferent. So this material energy is also nondifferent from Krsna. In other words of Vedic language it is said, sarvam khalv idam brahma: "Everything is Brahman." In the Bhagavad-gita also, Lord Krsna says that maya tatam idam sarvam. Sarvam means all; idam, this manifestation, this cosmic manifestation, whatever you are experiencing... Krsna says that "I am expanded as this cosmic manifestation." Maya tatam idam sarvam avyakta-murtina. This impersonal feature, avyakta, mat-sthani sarva-bhutani naham tesu avasthitah: [Bg. 9.4] "Everything is resting on Me, or everything is expansion of Myself." Naham tesu avasthitah: "But I am not there." This philosophy, acintya-bhedabheda, simultaneously one and different, is our philosophy, inaugurated by Sri Caitanya Mahaprabhu, although it is in the Vedanta-sutras. So everything is simultaneously one and different from the Supreme Lord. But there are two classes of philosophers. One class says that God and the living entities are different, and there is another philosopher, monist philosopher. They say God and the living entities are one. So this acintya-bhedabheda philosophy adjusts that "God and the living creatures, they are simultaneously one and different." They are one in quality, just like the energy and the energetic, the sun globe and the sunshine. In quality, in sunshine there is heat, there is illumination, light. In the sun globe also, there is heat, there is illumination. But the degrees are quite different. You can bear the heat and illumination of the sunshine, but you cannot go to the sun globe or you can bear the heat and temperature there. The scientist says that so many millions miles away, if somebody goes or some planet goes near the sun globe, it will immediately burn into ashes. Similarly, God and ourself, Krsna and living entities, they are qualitatively one, but quantitatively, we are very minute. Anu. We are smaller than the atom. Nowadays there is atomic theory. We can see the atoms within the holes of the windows when there is focus of sunlight. That is called prasarenu. Prasarenu means six atoms combined together, then it is visible. Otherwise, atom is also not visible with our naked eyes. There is atomic theory, paramanuvada, in Vedic literature also. And Bhagavata says that the scientists may be one day able to count how many atoms are there within this universe. This is not possible, of course, but it is theoretically. The Vedic, er, Srimad-Bhagavata says that "It may be possible one day by scientific research, one can count how many atoms are there within this cosmic manifestation. Still, it is not possible to know the Supreme Personality of Godhead by our ordinary sense perception." Atah sri-krsna-namadi na bhaved grahyam indriyaih [Cc. Madhya 17.136]. Krsna, or God, is not perceivable by your material senses. It is not possible. Atah, therefore, sri-krsna-namadi. Atah sri-krsna-namadi. Namadi. Namadi means "beginning from His name." Because we try to understand Krsna beginning by chanting His holy name, Hare Krsna. Then, after chanting Hare Krsna, when our heart is purified, then we can understand His form, sac-cid-ananda-vigraha [Bs. 5.1].

So either His name or His form or His quality or His paraphernalia or His activities -- none of these can be understood by your material senses. It is not possible. Atah sri-krsna-namadi na bhaved grahyam indriyaih [Cc. Madhya 17.136]. Indriyaih, the senses. Then how it is understood? Sevonmukhe hi jihvadau svayam eva sphuraty adah. When we take to the transcendental loving service of the Lord, then the Lord reveals Himself. We cannot understand. He reveals Himself. Therefore sevonmukhe hi jihvadau. Jihva means tongue. The first business of is to engage the tongue in the service of the Lord. How you can engage the tongue in the service of the Lord? By chanting and glorifying His name, fame, quality, form, paraphernalia, pastimes. This is the business of the tongue. Sevonmukhe hi jihvadau. When the tongue is engaged, gradually all other senses are also engaged in the service of the Lord. The tongue is the most important sense within our body; therefore for controlling our senses it is recommended that one should control first of all the tongue. Srila Bhaktivinoda Thakura sings in his song: ta'ra madhye jihva ati lobhamaya sudurmati. Our present conditional state is like this. Sarira avidya-jal, we are packed up in the network of this material body. It is just like a fish is caught within a net. Similarly, we are caught up by this network of this material body. Not only this body -- we are changing this net in various phases of life. There are 8,400,000's of holes of this network. This is a network of ignorance, avidya-jal. Avidya means ignorance. Sarira avidya-jal jadendriya tahe kal. And this network, my imprisonment within this network of ignorance, is being continued on account of these dangerous senses. Sense enjoyment. So out of these dangerous senses, Bhaktivinoda Thakura says, the tongue is the most dangerous. Tongue is the most dangerous. The tongue... If we cannot control the tongue, then the tongue will oblige me to take different types of body, one after another. If I am very much fond of satisfying my tongue by flesh and blood, then nature, material nature, will give me facility to taste flesh and blood fresh and give me a body of the tiger. If I do not discriminate of eating, then material nature will give me a body just like a hog, when we have to accept as our food stool.

So we are so-called materially suffering and enjoying according to this body. Therefore this body, this human form of body, is a great opportunity, because God realization begins by engaging the tongue. Sevonmukhe hi jihvadau [Brs. 1.2.234]. By engaging the tongue in the loving service of the Lord, one can make advance in Krsna consciousness, ultimate realization of God, the tongue. So this tongue in the human body can be engaged. In other body, in the cat's body, dog's body, tiger's body... Tiger may be a very powerful animal. No animal is powerful or better than human beings. That is accepted. So this human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, human form of body. We can utilize the tongue properly and get out of these clutches. Sevonmukhe hi jihvadau. So seva, seva means service; jihva adau, beginning from the tongue. So if we can keep our tongue engaged, always chanting Hare Krsna mantra... Because "Krsna," this sound, is not different from Krsna. Krsna is absolute. Nothing is different from Him. Krsna and Krsna's name is not different. In the material sense, everything is different. I myself is different from this body. I am not this body. But Krsna is not like that. Krsna and Krsna's body is the same. Avajananti mam mudha manusim tanum asritah [Bg. 9.11]. Krsna says in the Bhagavad-gita, "Rascals and fools, they deride at Me because I appear as a human being. They are thinking just like I am ordinary human being." Param bhavam ajananto. "These rascals do not know what is My influence and what I am." Param bhavam. "What is My nature they do not know. Without knowing Me, they consider, 'Krsna is an ordinary human being.' " Avajananti mudha. This very particular word has been used, mudha. Mudha means rascals. So in spite of this warning, there are so many rascals passing as big scholars. They say like this. When there is order of Krsna that "You surrender unto Me," the rascals comment, "It is not to Krsna but the unborn spirit which is within Krsna." He does not know that Krsna is not different from His body, Krsna is not different from His name, Krsna is not different from His fame. Anything pertaining to Krsna is Krsna. They are monists, they are philosophizing that oneness, but as soon as they come to Krsna, immediately they divide: "Krsna is different from His body," or "Krsna's body is different from Krsna."

So atah sri-krsna-namadi. So Krsna's name and Krsna is not different. Therefore, as soon as my tongue touches the holy name of Krsna, that means immediately it associates with Krsna. So if you constantly keep yourself associated with Krsna by chanting this mantra, Hare Krsna, then just imagine how you are being easily purified simply by this process, chanting, jihvadau, engaging the tongue in chanting. And your tongue wants very palatable dishes to taste. So Krsna is very kind. He has given you hundreds and thousands of palatable dishes, remnants of foodstuff eaten by Him. You eat. In this way, if you simply make it a determination that "I shall not allow my tongue to taste anything which is not offered to Krsna, and I shall engage my tongue always chanting Hare Krsna," then all perfection is within your hold. All perfection. Two simple things: Don't eat anything which is not offered to Krsna. That's all. Our Krsna prasadam are so variegated, nice varieties... The variety is the mother of enjoyment. How much enjoyment you want with your tongue? You can have simply by eating Krsna prasadam. And the more your tongue is purified, the more you relish the chanting of Hare Krsna mantra. Relish. Anandambudhi-vardhanam. It is stated by Lord Caitanya Mahaprabhu that it increases the ocean of bliss, transcendental bliss. Ocean does not increase. We have no experience within this material world. If ocean would have increased, then all the lands would have been swallowed up many long, long years ago. Ocean does not increase. But this ocean, transcendental bliss, is increasing. Some of you must have experienced, those who are actually relishing. The authorities like Rupa Gosvami, he says that "What I shall chant with one tongue? If I would have millions of tongues, then I could chant a little more. And what I shall hear with two ears?" So he's expecting, he's aspiring to have millions of ears and trillions of tongues to relish this chanting Hare Krsna. So that is another stage, of course, when this chanting will be so melodious that we shall try to have more ears and more tongues to utilize it. Atah sri-krsna-namadi na bhaved grahyam indriyaih [Cc. Madhya 17.136]. By our present senses, we cannot understand what is Krsna, or what is God, what is His name, what is His form, what is His quality. Therefore immediately, if we try to understand Krsna by His picture, "Oh, Krsna is embracing Radharani or the gopis," we shall mistake. Because unless our senses are purified, we shall accept Krsna and Radharani as ordinary young boy or girl and their dealings. But actually it is not. It is pure. Caitanya-caritamrta kar has distinguished that the loving affairs of the gopis with Krsna and the ordinary, these lustful dealings of human beings, there is a gulf of difference. He compares that the gopis' love with Krsna is gold, and our so-called love here is iron. As there is difference between gold and iron, similarly there is difference between the loving affairs of gopis with Krsna and these mundane, so-called lusty affairs between men and women or boys and girls. It is never equal. Therefore, atah sri-krsna-namadi na bhaved... [Brs. 1.2.234]. These present senses, these impure senses, contaminated senses, cannot understand Krsna; therefore we should follow this principle: sevonmukhe hi jihvadau. First of all, engage chanting Hare Krsna. There is Radha and Krsna. Hara is Radha, and Krsna, there is. But don't try to understand by the present senses, but simply chant their holy name, Hare Krsna. Then ceto-darpana-marjanam [Cc. Antya 20.12]. When your, the dust on the mirror of your heart will be cleansed, and it will cleanse by simply chanting, ceto-darpana-marjanam bhava-maha-davagni-nirvapanam, and there will be no more any material condition...

That is the next stage. If you chant Hare Krsna mantra without any offense, then immediately the stage will be that you are freed from all material anxieties. That is the test. How I am advancing in chanting will be tested how far you are free from material anxieties. That's all. Ceto-darpana-marjanam bhava-maha-davagni-nirvapanam [Cc. Antya 20.12]. Then real life begins. So long you are perturbed by material disturbances, you should know that your spiritual life has not begun. This is confirmed in everywhere. Brahma-bhutah prasannatma na socati na kanksati [Bg. 18.54]. Prasannatma. Bhagavad-gita says, "When one is Brahman realized..." Brahman realized means one who understands that "I am not this body. I am pure spirit soul, eternal servitor of Krsna." Simply understanding that "I am not this body. I am spirit soul," is not enough. That is not sufficient knowledge. Of course, that is good. That is just on the marginal step between matter and spirit. But you have to transcend completely this material existence and come to the platform of spiritual understanding. So for that purpose you have to go further after Brahman realization. Brahman, brahma-bhutah prasannatma [Bg. 18.54]. If you are actually Brahman realized, the symptom will be that you are always joyful, no anxiety. Anxiety, why...? Everything is very nicely discussed in Srimad-Bhagavatam. Bhayam dvitiyabhinivesatah syad. When you forget Krsna, or God, and if we think there is something else than Krsna, then we are afraid. And those who are convinced and realized souls that there is nothing but Krsna, where is the cause of fearfulness? Therefore those who are pure devotees, they are not disturbed even in most distressed condition of life. What they think? They think, tat te 'nukampa...: "My Lord, it is Your great mercy that You have put me into this distressed condition." Tat te 'nukampam su-samiksamanah [SB 10.14.8]. So in the distressed condition, the devotees take it an opportunity that "I have got a very nice opportunity to remember God constantly. Krsna, You are so kind that You have given me this distressed condition."

So this Krsna consciousness is very nice. If we try to make progress on this line, we'll feel even... Yasmin sthite gurunapi duhkhena na vicalyate [Bg. 6.20-23]. Bhagavad-gita says if one is situated in Krsna consciousness, even in the terrible situation, fearful situation, he is not afraid. Just like Prahlada Maharaja. You see? Prahlada Maharaja, a five-years-old boy, his father tortured him like anything. But he was not afraid. He was not afraid. This is the Krsna consciousness state. The boy is not afraid. Even in such tortured condition, when his father challenged him, "Prahlada, with whose strength you are so powerful that you do not care for me?" he immediately answered, "My dear father, by whose power you are talking like that?" So Krsna consciousness is so nice that even one is put into the terrible condition of distress, he is not perturbed. Narayana-parah sarve... There are many verses like that. We can quote hundreds. Narayana-parah sarve na kutascana bibhyati [SB 6.17.28]. If one becomes Krsna conscious, he is not afraid, any condition of life. Na kutascana bibhyati. Svargapavarga-narakesv api. If he is put into the hell or in heaven or in the spiritual world or any world, he is happy. Tulyartha-darsinah. He thinks everything is all the same. "Either you put me in the hell or heaven or this or that, (it) is all the same." Because he is always with Krsna, chanting Hare Krsna. Krsna is always with him. So where is the cause of being afraid that "This place is not good; this place is very good"? No. Wherever Krsna is there is very good. That's all.

So we have to practice and train the tongue very nicely. Sevonmukhe hi jihvadau svayam eva sphuraty adah [Brs. 1.2.234]. And the more our tongue is engaged in the loving service of Krsna... It is very nice service. You simply chant and eat Krsna prasadam. Is it very difficult service? Everyone will accept, "Oh, yes." But unfortunately, everyone does not accept. (laughter) (chuckles) You see. Caitanya Mahaprabhu therefore says, etadrs i tava krpa bhagavan mamapi: "My dear Lord, You are so kind that You have approached Me in..., by transcendental sound. Or You are always with Me." You can be. If I take, then Krsna is always with me. If I reject, then... That is the ignora... "Krsna is everywhere" means as soon as we accept, Krsna is immediately with us. And as soon as we reject, oh, He is far, far away. So Krsna can be with us very easily simply by this chanting or engaging the tongue in His service. So Caitanya Mahaprabhu recommended this process, or He inaugurated this process in this age. Although it is not new system, but He especially introduced because His incarnation is to reclaim the fallen souls of this age.

A Beautiful Lecture By Srila Prabhupada

Gaura Vani-Sri Prahlada

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1998 186 Pm Prahlad 10th Conto N Braja USA English

Traditional South Indian Folk song Kavadichindu on the flute by Vijay Venkat, accompanied by Pirashanna Thevarajah on the Mridangam and Pujenthan Sivagurunathan on the Kanjira

South Indian Traditional Folk: Vijay Venkat - Flute, NCEM, YORK, UK, 21st Sept 2013

12 Hour kirtan at North Sydney Krishna Temple, April 3 2011

Sri Prahlada - lead vocal and harmonium
Vamsi - mrdanga
Clayton - bass
Janardana - backing vocals
Tina Harini - backing vocals
Nitya Mangala - karatals
Congregation of the North Sydney Krishna Temple - chorus

For more kirtan from Sri Prahlada visit www.sriprahlada.com

Maha Mantra - 12 Hour Kirtan - April 3 2011

CHAKRINI nataji VV Sravanam kirtana Fest. 2011.

Sweet Ride to Heaven Jubilation and Wonderment Band recorded live in Las Vegas, July 8, 2011. Music by Shivani. Lead Vocals - Shivani; Response Vocals and percussion - Abigail Spinner McBride; Tablas and drums - Joshua Levin; Keys - Jay Atwood. Lyrics: Radha Govinda Gopi Gopala, Govinda Gopala Hey Nandalala.


Gopi Gopala - Live 7/8/11: Sweet Ride To Heaven Jubilation and Wonderment Band

Radha Krishna Temple (Los Angeles) - 1975 
Agnidev Das

Gopinatha by Agnideva Prabhu

Bv Kusum Sraman Swami sings Sri Nama Kirtana

Wedding Kirtans @ Bhaktivedanta Manor, 28/05/2016

Evening of Kirtan - Vamsi

Govinda Dasi sings Govinda Jaya Jaya! Gopala Jaya Jaya!!

Govinda Dasi sings Gurvastakam

A snippet of kirtana from the 4:30AM mangala arati service at the ISKCON temple and "world spiritual headquarters" in Mayapur, West Bengal, India (11/16/11).

Hare Krsna mahamantra during mangala arati @ ISKCON Mayapur, WB, India

Hare Krishna kirtan chant with the Sweet Ride to Heaven Jubilation & Wonderment Band. Recorded live in Las Vegas on July 8, 2011. Music and lead vocals, Shivani. Joshua Levin, drums. Jay Atwood, keyboards. Abigail Spinner McBride, response vocal lead. www.kirtanlasvegas.com.

Hare Krishna Mahamantra | Sweet Ride to Heaven Jubilation & Wonderment Band

Namami Nanda-Nandana 

Sucaru vaktra mandalam sukarna ratna kundalam
Sucarcitanga candanam namami nanda nandana

Vrajangana sunayakam sada sukha pradayakam
Jaganmanah pralobhanam namami nanda nandanam 

from "Sri Nanda-nandanastakam " 

1) sucaru-vaktra-mandalam sukarna-ratna-kundalam sucarcitanga-candanam namami nanda-nandanam 
2) sudirgha netra-pankajam sikhi-sikhanda-murdhajam ananga-koti-mohanam namami nanda-nandanam 
3) sunasikagra-mauktikam svacchanda danta-panktikam navambudanga-cikkanam namami nanda-nandanam 
4) karena venu-ranjitam gati-karindra-ganjitam dukula-pita sobhanam namami nanda-nandanam 
5) tri-bhanga-deha-sundaram nakha-dyuti-sudhakaram amulya ratna-bhusanam namami nanda-nandanam 
6) sugandha-anga-saurabham-uroviraji-kaustubham sphuracchri-vatsalanchanam namami nanda-nandanam 
7) vrndavana-sunagaram vilasanuga-vasasam surendra-garva-mocanam namami nanda-nandanam 
8) vrajangana-sunayakam sada sukha-pradayakam jagan-manah pralobhanam namami nanda-nandanam 
9) sri-nanda-nandanastakam pathed ya sraddhayanvitah tared-bhavabdhim dustaram labhet tadanghri-yugmakam 

TRANSLATION: 

1) I offer pranama to Nandanandana, whose face is extremely delightful, in whose beautiful ears hang jeweled earrings and whose entire body is anointed with fragrant candana. 

2) I offer pranama to Nandanandana, whose eyes are more beautiful than the fully bloomed lotus, whose head is beautifully adorned with an arrangement of peacock feathers and who enchants millions of Cupids. 

3) I offer pranama to Nandanandana, from whose beautiful nose hangs an elephant-pearl, whose teeth are immensely effulgent, whose bodily complexion is more beautiful and lustrous than a fresh rain cloud. 

4) I offer pranama to Nandanandana, whose lotus hands hold the flute, whose lingering gait defeats even that of an impassioned elephant and whose dark limbs are beautified by a yellow shawl. 

5) I offer pranama to Nandanandana, whose threefold-bending posture is exquisitely elegant, the effulgence of whose toe-nails puts to shame even the moon, and who wears invaluable jewels and ornaments. 

6) I offer pranama to Nandanandana, whose body exudes an especially beautiful fragrance, and whose broad chest is adorned with the kaustubha jewel and the mark of srivatsa. 

7) I offer pranama to Nandanandana, the expert lover of Vrindavana who performs immaculate pastimes and who is attired in clothes which are suitable for those pastimes and who pulverized the pride of Indra. 

8) I offer pranama to Nandanandana, who as the lover of the Vraja gopis perpetually delights them and who enchants the minds of all living entities. 

9) Whoever regularly recites this (Sri Nanda-nandanastakam) will easily cross the seemingly insurmountable ocean of material existence and attain eternal residence at the lotus feet of Krsna. 

Side Notes on Namami Nanda-Nandana: Namami Nanda-Nandana is about Sri Krsna. It is a prayer to Krsna. Krsna is called Nanda-nandana in relationship with Nanda Maharaja, His foster father (as He appears as the son of Nanda Maharaja). When people said that He was born of Nanda Maharaja, He was called Nanda-Nandana. Nanda-Nandana is a loving way to say "Krsna". It is like saying "the darling son of Nanda Maharaja". 



Sri Nanda-Nandanastakam sung by Chakrini

A song by Srila Jayapataka Swami as an offering to Srila Prabhupada

(1)
(yadi) prabhupāda nā haita  tabe ki haita
(e) jivana bahita kise?
nitāi-gaurera  apāra karuṇa
ke dita sakala deśe ||

If Srila Prabhupada had not come, what would have happened? How could we have passed our lives? Who else would have distributed the unlimited mercy of Lord Nityananda and Lord Gauranga all over the world?

Si Srila Prabhupada no hubiese venido, que hubiese ocurrido? Como hubiesemos  pasado nuestras vidas? Quien mas hubiese distribuido la misericordia ilimitada del Seïor Nityananda y el Seïor Gauranga en todo el mundo?

(2)
pāścātyera yata pāpi durācārī
śūnyavādī māyāvādī |
tādera uddāra  karibāre mana
hena kon dayānidhi ||   

Which other compassionate person would have endeavored to deliver the miscreants , sinful, impersonalistic and voidistic people in the West?

Que otra persona compasiva se hubiese esforzado en liberar a la gente malechora, pecaminosa, impersonalista y nihilista del mundo occidental?

(3)
tādera nikaṭe  kon janā āsi 
bilāita harinām |
sabhya jīva rūpe  gaḍite tādera
ke haita āguyān ||
 
Who else would have come to distribute Harinama to them? Who else would have come forward to transform them into civilized beings?

Quien mas hubiese venido a distribuir Harinam para ellos? Quien mas hubiese dado un paso adelante para transformarlos en seres civilizados? 

(4)
deśe deśe hari-vigraha sevā
āratī rātri-dine |
ratha yātrādi  mahotsava saba
śikāita kon jane ||
 
Who else would have taught them how to worship the Deity form of Lord Hari day and night with arati-kirtana, and how to conduct the Ratha-yatra and other grand festivals?

Quien mas les hubiese enseïado a adorar, noche y dia, la forma de la Deidad del Senor Hari con aratik y kirtan? Y que otro les hubiese enseïado a conducir Ratha Yatra y otros festivales?

(5)
gītā-bhāgavata caitanya carita
premāmṛta rasasāra |
kata nā sundara sarala kariyā
ke bujhāita āra ||
 
Bhagavad-gita, Srimad-Bhagavatam and Caitanya-caritamrta contain the essence of the nectarean mellows of love of Godhead. Who else would have explained these scriptures so clearly and beautifully?

El Bhagavad –gita , Srimad Bhagavatam y Caitanya Caritamrita contiene la esencia de la dulzura nectarea de amor por Dios. Quien mas hubiese explicado estas escrituras en forma tan hermosa y clara? 

(6)
kata kaṣṭa sahi  prīta mane rahi
ke vā dita harinām |    
ke dita modera purī vṛndāvana
māyāpura mata dhām ||
 
Who else would have tolerated all difficulties, and distributed Harinama with a pleasant heart? Who would have given us the dhamas such as Mayapur, Vrindavan and Jagannatha Puri?
Quien mas hubiese tolerado tantas dificultades y hubiese distribuido Harinam con un corazon agradable? Quien nos hubiese dado los dhamas tales como Mayapur, Vrindavan y Jagannath Puri? 

(7)
parama maṅgala śrīcaitanya mahā-
prabhura śikṣā dhana |
ācāre pracāre sadā āmādere
ke karita niyojana ||
 
The teachings of Sri Caitanya Mahaprabhu constitute the greatest and most auspicious treasure. Who else would have engaged us in constantly practicing and preaching it?

Las enseïansas de Sri Caitanya Mahaprabhu constituye el tesoro mas grande y auspicioso. Quien mas nos hubiese ocupado constantemente en practicar y predicar este tesoro?

(8)
premakalpataru nitāi-gaurera
kṛpā kaṇa labhibāre |
niravadhi jaya- patākā hṛdaya
tomare śaraṇa kare ||               
 
Sri Sri Nitai Gaura are desire trees of love of Godhead. Desiring a drop of Their mercy, Jayapataka’s heart incessantly takes shelter of Your Divine Grace.

Sri Sri Nitai Gaura son arboles de deseos de amor por Dios. Deseando una gota de Su misericordia, el corazon de Jayapataka incesamente toma refugio de Su Divina Gracia. 

Yadi Prabhupada Na Haita

A song which I got from Subhadra-shakti Dasi. 
I hear you too!
And the key ;-)

Sri Jagannathastaka, sings Chakrini (23th November 2010)

Hare-Krisna-Mahamantra - maha-kirtan (Eupatoria)

पतिसुतान्वयभ्रातृबान्धवानतिविलङ्घ्य तेऽन्त्यच्युतागताः ।
गतिविदस्तवोद्गीतमोहिताः कितव योषितः कस्त्यजेन्निशि ॥१६॥


Pati-sutaanvaya-bhratri-baandhawaan
ati vilanghya te-antya chyutaagataah,
Gati vidastavod geet mohitah
kitav yoshitah kastya jennishi.


Dear Achyuta, You know very well why we have come here. We have disobeyed and disowned our own relatives, husband, son, brother and our family just to have a glimpse of You. Who, but a cheater like You, would abandon young women like us, who come to see You in the middle of the night, captured by the melodious music of Your flute?


Gopi Gita verse 16 - manjari dasi

Just a piano and Kripamoya prabhu singing

Nava Gaura Varam - by Sarvabhauma Bhattacarya

satatam janata-bhava-tapa-haram paramartha-parayana-loka-gatim....

He is always removing the suffering of material existence for mankind. He is the goal of life for persons who are dedicated to their supreme interest. He inspires men to become like honeybees (eager for the honey of Krsna-prema). He removes the burning fever of the material world. — I bow down to Gaura, the beautiful son of Mother Saci.

yuga-dharma-yutam punar nanda-sutam dharani-sucitram bhava-bhavocitam....

He is accompanied by the sankirtana movement, which is the religious practice for the age of Kali. He is the son of Nanda Maharaja come again. He is the extraordinarily brilliant ornament of the earth. His preaching mood is suitably adapted to the cycle of birth and death. His consciousness is fixed in meditation on His own form of Krsna. He is always accompanied by His transcendental abode. — I bow to Gaura, the beautiful son of Mother Saci.

Nava Gaura Varam MP3

06 Chakrini Devi-Sri Jagannathastaka (23 November 2010)

(R)02 Nitai Mile Na

Sri Sri Shad-gosvamy-ashtaka

Kirtan with devotees from Saranagati, Canada and others, at the sacred tomb of Sanatan Goswami. It is said that he helps a person first approach and gain entrance to Vrindavan dham and to a life of devotional service. 

Kirtan at Sanatan Goswami's Samadhi Mandir - Vrindavan - Jan 2013

Hare Krishna Mahamantra

Jaya Radha Madhava, Krishna Kshetra Das, 26th May 2013'

Narendra chants: 

Gauri Gauri Gange Rājeshwarī
Gauri Gauri Gange Bhuvaneshwarī
Gauri Gauri Gange Māheshwarī Gauri Gauri Gange Māteshwarī
… Māhākālī … Māhālakshmī
… Pārvatī … Saraswatī 

during a satsang at the Yoga Vidya Ashram www.yoga-vidya.org in Bad Meinberg, Germany. More mantra kirtan mp3 recordings can be listen at y-v.de/mantra-kirtan - or as videos at y-v.de/mantra-video

Sri Jagannathastaka, sings Chakrini (23th November 2010)

Kami Gut