Masjid At-Taqwa is a Mosque and Islamic Centre in Leicester (UK) which was established during the holy month of Ramadan 1995. 

The Masjid has been primarily established as a place of prayer for all Muslims with no association to any particular ethnicity or background. As a result the attending congregations have represented the true diversity of the Muslim community making Masjid At-Taqwa a tremendously inclusive and welcoming place.
 
As well as catering for various cultural backgrounds, There is significant representation from women in the Masjid. Women play a vital role in Masjid At-Taqwa which is important given that few Masaajid in Leicester cater for them, especially during the holy month of Ramadaan and the Friday prayer. The women are heavily involved in all aspects of Masjid activities and provide great support to the community.
 
The Masjid is the centre of the Muslim community and plays a vital role in helping them to fulfil their religious obligations. However Masjid At-Taqwa aims to exceed the minimal requirements and provide a variety of services and activities that promote goodness in all its forms.
 
Masjid At-Taqwa is a non-profit organisation registered with the Charity Commission ( http://www.charity-commission.gov.uk/) registration number: 1141106. The Masjid is licensed by Leicester City Council and is affiliated to the Federation of Muslim Organisations (www.fmo.org.uk).

Fatima Barkatulla is a scholar of Islamic Law, teacher and author of 'Khadijah, Mother of History's Greatest Nation'. An award-winning international lecturer & writer.
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The doctrinal history of Islam has not been without challenges. Attempts to part with orthodoxy and institutionalize innovation arose in the earliest period and continue in various forms up the present day.

The rise and spread of heterodoxy found fertile grounds in the vacuums of ignorance to which some societies occasionally tend to fall prey. Given such circumstances, the distortion of history and creed, combined with the fabrication of alternative narratives and meta-narratives, went a long way to entrench deviation. 

While many heterodoxies withered and disappeared with the passage of time, some managed to cling to existence and reinvigorate themselves whenever opportunity presented itself. In response thereto arose a scholarly tradition dedicated to the defence and vindication of truth. This represents a continuation of that tradition. 

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