This track is from the album One Voice, One Heart and is available for purchase on CD Baby here: http://www.cdbaby.com/cd/sriprahlada

Reunion (Maha Mantra)

This wonderful mantra was recorded in a friend's recording studio before maharaja left Chengdu.

Maha Mantra - BB Govinda Swami - 2014.09.25 - Chengdu

Radhe Shyam Meditation _ 2

Badahari Pr Bhajans - Om Purnam

English

My Ukulele Leads the Way is an intimate, acoustic pop / singer-songwriter track built on voice and ukulele. The song follows a clear arc: from feeling alien in big cities and among distant faces, through paralysis and self-doubt, to a quiet decision to try again—smiling first, exploring small corners, choosing to stay. The chorus centers on a simple truth: when nothing else steadies me, my ukulele leads the way.

Expect close-miked vocals, gentle strumming, and a tender, rising mood—sad to hopeful. Perfect for late-night listening, study sessions, or reflective walks.
Inspired by Stephanie Rodriguez.

Deutsch

My Ukulele Leads the Way ist ein intimer Acoustic-Pop-/Singer-Songwriter-Song nur mit Stimme und Ukulele. Er erzählt den Weg von Fremdsein und abweisenden Blicken über Lähmung und Zweifel bis hin zu einem leisen Entschluss: neu beginnen, Menschen anlächeln, schöne Ecken entdecken, bleiben. Der Refrain fasst es zusammen: Wenn mich nichts anderes hält, weist mir die Ukulele den Weg.

Zu hören sind nah aufgenommener Gesang, sanftes Strumming und eine Stimmung, die sich von traurig zu hoffnungsvoll entwickelt – ideal für späte Abende, Lernen oder nachdenkliche Spaziergänge.
Inspiriert von Stephanie Rodriguez.

My Ukulele Leads the Way

Lovely recitation by Havi Das Prabhu, a 1st gen disciple of Srila Prabhupada. 
This is a song sung by Bhaktivinoda Thakur. He's asking everyone to rise early in the morning. Vibhavari sesa; the night is over. Aloka pravesa, the glimpses of sunlight are there. Now, you get up! Nidra chadi utha jiva; dont sleep any more. That is the way of Vedic life. One should not sleep after sunrise. You must rise before sunrise. That is healthy life also. So, just instantly after rising from the bed, one should chant the holy name of the Lord.

Vibhavari Sesha

Karnamrita Dasi - Yamunastakam from the CD Prayers by Women[128].mp3

Jaya Sri-Krishna-Chaitanya
prabhu Nityananda
sri-Advaita Gadadhara
Srivasadi-Gaura-bhakta-vrinda 

Chant Hare Krishna and Be Happy:

Hare Krishna Hare Krishna 
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare



Sweet Kirtan reservoir:
http://musicofyoga.com/music/ 

Kishori Mohan das & Sudevi Dasi - Hare Krishna Mahamantra

Namami Nanda-Nandana 

Sucaru vaktra mandalam sukarna ratna kundalam
Sucarcitanga candanam namami nanda nandana

Vrajangana sunayakam sada sukha pradayakam
Jaganmanah pralobhanam namami nanda nandanam 

from "Sri Nanda-nandanastakam " 

1) sucaru-vaktra-mandalam sukarna-ratna-kundalam sucarcitanga-candanam namami nanda-nandanam 
2) sudirgha netra-pankajam sikhi-sikhanda-murdhajam ananga-koti-mohanam namami nanda-nandanam 
3) sunasikagra-mauktikam svacchanda danta-panktikam navambudanga-cikkanam namami nanda-nandanam 
4) karena venu-ranjitam gati-karindra-ganjitam dukula-pita sobhanam namami nanda-nandanam 
5) tri-bhanga-deha-sundaram nakha-dyuti-sudhakaram amulya ratna-bhusanam namami nanda-nandanam 
6) sugandha-anga-saurabham-uroviraji-kaustubham sphuracchri-vatsalanchanam namami nanda-nandanam 
7) vrndavana-sunagaram vilasanuga-vasasam surendra-garva-mocanam namami nanda-nandanam 
8) vrajangana-sunayakam sada sukha-pradayakam jagan-manah pralobhanam namami nanda-nandanam 
9) sri-nanda-nandanastakam pathed ya sraddhayanvitah tared-bhavabdhim dustaram labhet tadanghri-yugmakam 

TRANSLATION: 

1) I offer pranama to Nandanandana, whose face is extremely delightful, in whose beautiful ears hang jeweled earrings and whose entire body is anointed with fragrant candana. 

2) I offer pranama to Nandanandana, whose eyes are more beautiful than the fully bloomed lotus, whose head is beautifully adorned with an arrangement of peacock feathers and who enchants millions of Cupids. 

3) I offer pranama to Nandanandana, from whose beautiful nose hangs an elephant-pearl, whose teeth are immensely effulgent, whose bodily complexion is more beautiful and lustrous than a fresh rain cloud. 

4) I offer pranama to Nandanandana, whose lotus hands hold the flute, whose lingering gait defeats even that of an impassioned elephant and whose dark limbs are beautified by a yellow shawl. 

5) I offer pranama to Nandanandana, whose threefold-bending posture is exquisitely elegant, the effulgence of whose toe-nails puts to shame even the moon, and who wears invaluable jewels and ornaments. 

6) I offer pranama to Nandanandana, whose body exudes an especially beautiful fragrance, and whose broad chest is adorned with the kaustubha jewel and the mark of srivatsa. 

7) I offer pranama to Nandanandana, the expert lover of Vrindavana who performs immaculate pastimes and who is attired in clothes which are suitable for those pastimes and who pulverized the pride of Indra. 

8) I offer pranama to Nandanandana, who as the lover of the Vraja gopis perpetually delights them and who enchants the minds of all living entities. 

9) Whoever regularly recites this (Sri Nanda-nandanastakam) will easily cross the seemingly insurmountable ocean of material existence and attain eternal residence at the lotus feet of Krsna. 

Side Notes on Namami Nanda-Nandana: Namami Nanda-Nandana is about Sri Krsna. It is a prayer to Krsna. Krsna is called Nanda-nandana in relationship with Nanda Maharaja, His foster father (as He appears as the son of Nanda Maharaja). When people said that He was born of Nanda Maharaja, He was called Nanda-Nandana. Nanda-Nandana is a loving way to say "Krsna". It is like saying "the darling son of Nanda Maharaja". 



Sri Nanda-Nandanastakam sung by Chakrini

Gopi Gita by Krsna Dvaipayana Vyasa performed by Karanamrta Devi Dasi.

GOPI GITAM
by Krsna Dvaipayana Vyasa
14 verses of 17:

(1) The gopīs said: O beloved, Your birth in the land of Vraja has made it exceedingly glorious, and thus Indirā, the goddess of fortune, always resides here. It is only for Your sake that we, Your devoted servants, maintain our lives. We have been searching everywhere for You, so please show Yourself to us.>



(2) O Lord of love, in beauty Your glance excels the whorl of the finest, most perfectly formed lotus within the autumn pond. O bestower of benedictions, You are killing the maidservants who have given themselves to You freely, without any price. Isn't this murder?

(3) O greatest of personalities, You have repeatedly saved us from all kinds of danger from poisoned water, from the terrible man-eater Agha, from the great rains, from the wind demon, from the fiery thunderbolt of Indra, from the bull demon and from the son of Maya Dānava.

(4) You are not actually the son of the gopī Yaśodā, O friend, but rather the indwelling witness in the hearts of all embodied souls. Because Lord Brahmā prayed for You to come and protect the universe, You have now appeared in the Sātvata dynasty.

(5) O best of the Vṛṣṇis, Your lotuslike hand, which holds the hand of the goddess of fortune, grants fearlessness to those who approach Your feet out of fear of material existence. O lover, please place that wish-fulfilling lotus hand on our heads.

(6) O You who destroy the suffering of Vraja's people, O hero of all women, Your smile shatters the false pride of Your devotees. Please, dear friend, accept us as Your maidservants and show us Your beautiful lotus face.

(7) Your lotus feet destroy the past sins of all embodied souls who surrender to them. Those feet follow after the cows in the pastures and are the eternal abode of the goddess of fortune. Since You once put those feet on the hoods of the great serpent Kāliya, please place them upon our breasts and tear away the lust in our hearts.

(8) O lotus-eyed one, Your sweet voice and charming words, which attract the minds of the intelligent, are bewildering us more and more. Our dear hero, please revive Your maidservants with the nectar of Your lips.

(9) The nectar of Your words and the descriptions of Your activities are the life and soul of those suffering in this material world. These narrations, transmitted by learned sages, eradicate one's sinful reactions and bestow good fortune upon whoever hears them. These narrations are broadcast all over the world and are filled with spiritual power. Certainly those who spread the message of Godhead are most munificent.

(10) Your smiles, Your sweet, loving glances, the intimate pastimes and confidential talks we enjoyed with You all these are auspicious to meditate upon, and they touch our hearts. But at the same time, O deceiver, they very much agitate our minds.

(11) Dear master, dear lover, when You leave the cowherd village to herd the cows, our minds are disturbed with the thought that Your feet, more beautiful than a lotus, will be pricked by the spiked husks of grain and the rough grass and plants.

(12) At the end of the day You repeatedly show us Your lotus face, covered with dark blue locks ofhair and thickly powdered with dust. Thus, O hero, You arouse lusty desires in our minds.

(13) Your lotus feet, which are worshiped by Lord Brahmā, fulfill the desires of all who bow down to them. They are the ornament of the earth, they give the highest satisfaction, and in times of danger they are the appropriate object of meditation. O lover, O destroyer of anxiety, please put those lotus feet upon our breasts.

(14) O hero, kindly distribute to us the nectar of Your lips, which enhances conjugal pleasure and vanquishes grief. That nectar is thoroughly relished by Your vibrating flute and makes people forget any other attachment.

Karnamrta dasi

Gopi Gita ~ Karnamrita Devi Dasi:

he Madhava

Govinda Damodara Madhaveti
Govinda Damodara Madhaveti

he krsna he yadava he sakheti, 
govinda damodara madhaveti

Govinda Damodara Madhaveti
Govinda Damodara Madhaveti

he krsna he yadava he sakheti, 
govinda damodara madhaveti


dari mathani dadhi me kisine, 
tabe dhyana ayo dadhi cora ka hi
gada gada kantha pukarati hai, 

govinda damodara madhaveti
govinda damodara madhaveti
govinda damodara madhaveti

(When going to churn milk for making butter, one mother in Vraja remembers Sri Krsna, the butter-thief, and in a choked voice cries out, “Hey Krsna! Hey Yadava! Hey my friend! Govinda! Damodara! Madhava!”)




he krsna he yadava he sakheti, 
govinda damodara madhaveti

he krsna he yadhava he sakheti, 
govinda damodara madhaveti


mata yashoda hari ko jagave 
jago utho mohana naina kholo
dvare khare gvala bula rahe hai, .

govinda damodara madhaveti
govinda damodara madhaveti
govinda damodara madhaveti

(In awakening Sri Hari, Mother Yashoda says, “Awaken! Get up, Mohana! Open Your eyes! Your friends are waiting for You at the door! Govinda! Damodara! Madhava!”)


he krsna he yadhava he sakheti, 
govinda damodara madhaveti





sA nIrajAkShIm avalokya rAdhAM
ruroda govinda-viyoga-khinnAm
sakhI praphullotpala-locanAbhyAM

govinda dAmodara mAdhaveti
govinda dAmodara mAdhaveti
govinda dAmodara mAdhaveti
govinda dAmodara mAdhaveti
govinda dAmodara mAdhaveti
govinda dAmodara mAdhaveti

(Seeing Shrimati Radharani crying from the pangs of separation from Govinda, the blooming lotus eyes of Radha's girlfriend is also filled with tears, and she too cried, "Govinda, Damodara, Madhava.")

Gopi Lullaby --- Govinda Damodara Madhaveti - manjari dasi

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Gopi Gita ~ Karnamrita Devi Dasi:

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