This Bengali bhajan ~ Jaya Jaya Jagannatha glorifying the Lord of the Universe Sri Jagannatha by Vasudeva Gosha is performed by His Grace Swarupa Damodar Prabhu.  

JAYA JAYA JAGANNATHA

(1)
jaya jaya jagannātha sacīra nandan 
tribhūvana kore jār caraṇa vandan.
 All glories, all glories to the dear son of Jagannatha Misra and Saci Devi! All the three worlds offer prayers unto His lotus feet. 

(2)
nilācale sańkha-cakra-gadā-padma-dhar 
nādiyā nagare daṇḍa-kamaṇḍalu-kar.
In Nilacala He holds the conchshell, disc, club, and lotus flower, while in the town of Nadiya He holds a sannyasi staff and waterpot.

(3)
keho bole purabete rāvaṇa badhila 
goloker vaibhava lilā prakāśa korila.
 It is said that in olden times, as Lord Ramacandra, He killed the demon Ravana. Then later, as Lord Krsna, He revealed the splendrously opulent pastimes of Goloka.
 
(4)
śri-rādhār bhāve ebe gorā avatār 
hare kṛṣṇa nām gaura korila pracār.
 It is He who has come. He has come! Oh, from Vraja He has come to Nadiya. Accepting the mood and luster of Sri Radha, He has come from Vraja to Nadiya. He has come! Now Lord Govinda, the cowherd boy, has come as Lord Gauranga. He has come distributing the Hare Krsna Mahamantra!

(5)
vāsudeva ghoṣa bole kori joḍa hāt 
jei gaura sei kṛṣṇa sei jagannāth.
Vasudeva Ghosa says with folded hands, "He who is Gaura is He who is Krishna is He who is Jagannatha."

Jaya Jaya Jagannatha ~ Swarupa Damodar dasa

A Bengali Vaisnava bhajan - Vibhavari Sesa by powerful Acharya Srila Bhaktivinoda Thakura from His book Kalyana Kalpataru.

LYRICS:
(1)
vibhāvarī śeṣa, āloka-praveśa,
nidrā chāri' uṭho jīva
bolo hari hari, mukunda murāri,
rāma kṛṣṇa hayagrīva
 
(2)
nṛsiḿha vāmana, śrī-madhusūdana,
brajendra-nandana śyāma
pūtanā-ghātana, kaiṭabha-śātana,
jaya dāśarathi-rāma
 
(3)
yaśodā dulāla, govinda-gopāla,
vṛndāvana purandara
gopī-priya-jana, rādhikā-ramaṇa,
bhuvana -sundara-bara
 
(4)
rāvāṇāntakara, mākhana-taskara,
gopī-jana-vastra-hārī
brajera rākhāla, gopa-vṛnda-pāla,
citta-hārī baḿśī-dhārī
 
(5)
yogīndra-bandana, śrī-nanda-nandana,
braja-jana-bhaya-hārī
navīna nīrada, rūpa manohara,
mohana-baḿśī-bihārī
 
(6)
yaśodā-nandana, kaḿsa-nisūdana,
nikuñja-rāsa-vilāsī
kadamba-kānana, rāsa-parāyaṇa,
bṛnda-vipina-nivāsī
 
(7)
ānanda-vardhana, prema-niketana,
phula-śara-jojaka kāma
gopāńganā-gaṇa, citta-vinodana,
samasta-guṇa-gaṇa-dhāma
 
(8)
jāmuna-jīvana, keli-parāyaṇa,
mānasa-candra-cakora
nāma-sudhā-rasa, gāo kṛṣṇa-jaśa
rākho vacana mana mora
 
TRANSLATION
1) The night has come to an end and the light of dawn is entering. O jiva soul, arise and give up your sleep. Chant the holy names of Lord Hari, who is the giver of liberation; the enemy of the Mura demon; the supreme enjoyer; the all-attractive one; and the horse-headed incarnation, Hayagriva.
 
2) Lord Hari [Krsna] incarnated as the half-man, half-lion, Nrsimha. He appeared as a dwarf-brahmana named Upendra and is the killer of the Madhu demon. He is the beloved son of the King of Vraja, Nanda Maharaja, and is blackish in complexion. He is the slayer of the Putana witch and the destroyer of the demon
Kaitabha. All glories to Lord Hari, who appeared as Lord Rama, the son of King Dasaratha.
 
3) He is the darling of mother Yasoda; the giver of pleasure to the cows, land, and spiritual senses; and the protector of the cows. He is the Lord of the Vrndavana forest; the gopis' beloved; the lover of Radhika; and the most beautiful personality in all the worlds.
 
4) As Ramacandra He brought about the end of the demoniac King Ravana; as Krsna He stole the older gopis' butter; He stole the younger gopis' clothes while they were bathing in the Yamuna. He is a cowherd boy of Vraja and the protector of the cowherd boys. He steals the hearts of all and always holds a flute.
 
5) Lord Krsna is worshiped by the best of yogis and is the son of Nanda. He removes all the fears of the inhabitants of Vraja. He is the color of a fresh rain cloud, and His form is enchanting. When He wanders about, playing His flute, He looks very charming.
 
6) He is the son of Yasoda and the killer of King Kamsa, and He sports in the rasa dance among the groves of Vraja. Krsna engages in this rasa dance underneath the kadamba trees, and He resides in the forest of Vrndavana.
 
7) He increases the ecstasy of His devotees. He is the reservoir of all love and is the transcendental Cupid who uses His flowered arrows to increase the loving desires of the gopis. He is the pleasure of the gopis' hearts and the abode of all wonderful qualities.
 
8) Lord Krsna is the life of the River Yamuna. He is always absorbed in amorous pastimes, and He is the moon of the gopis' minds, which are like the cakora birds that subsist only upon moonlight. O mind, obey these words of mine and sing the glories of Sri Krsna in the form of these holy names, which are full of nectarean mellows.

Vibhavari sesa ~ Swarupa Damodar dasa

The Narasimha-kavaca is from the Brahmanda Purana, formerly spoken by Prahlada Maharaja. It is most pious, vanquishes all kinds of impediments, and provides one all protection.

Śivarāma Swami: Śrī Nrsimha-kavaca-stotram

Nitai Gauranga

Hare Krishna & Jay Govinda Jay Gopal live in Vrindavan 2009

BB Govinda Swami Hare Krishna & Jay Govinda Jay Gopal Live In Vrindavan 2009

the Hare Krishna Mahamantra sung in Raag Prabhaat by Swarupa Damodar Dasa.  The Mahamantra lyrics follow....

HARE KRISHNA MAHAMANTRA

Hare Krishna 
Hare Krishna
Krishna Krishna
Hare Hare
Hare Rama
Hare Rama
Rama Rama
Hare Hare

Srila Prabhupada says:

Rama and Krishna are names of God, and Hare is the energy of God. So when we chant the maha-mantra, we address God together with His energy. This energy is of two kinds, the spiritual and the material. At present we are in the clutches of the material energy. Therefore we pray to Krishna that He may kindly deliver us from the service of the material energy and accept us into the service of the spiritual energy. That is our whole philosophy. Hare Krishna means, "O energy of God, O God [Krishna], please engage me in Your service." It is our nature to render service. Somehow or other we have come to the service of material things, but when this service is transformed into the service of the spiritual energy, then our life is perfect.

Svarupa Damodara Dasa

Hare Krishna Maha-mantra 1 In Raag Prabhaat:  Swarupa Damodara Dasa Prabhu:

Mayapur Kirtan Mela 2015 Day 4 - By Kadamba Kanana Swami

galactic journey to other planets. places beyond space and time. enter the whorl of the lotus mandala, within which are seated the divine couple, Radhe Shyam, whose transcendental forms, qualities, pastimes and holy names are glorified eternally in unlimited variegatedness.

Radhe Shyam

Song Name: Nitai Pada Kamala
Official Name: Nityananda Nistha Song 1; Mana Siksa
Author: Narottama Dasa Thakura
Book Name: Prarthana
Language: Bengali
 
LYRICS:
(1)
nitāi-pada-kamala, koṭi-candra-suśītala
je chāyāy jagata jurāy
heno nitāi bine bhāi, rādhā-kṛṣṇa pāite nāi
dṛḍha kori' dharo nitāir pāy
 
(2)
se sambandha nāhi jā'r, bṛthā janma gelo tā'r
sei paśu boro durācār
nitāi nā bolilo mukhe, majilo saḿsāra-sukhe
vidyā-kule ki koribe tār
 
(3)
ahańkāre matta hoiyā, nitāi-pada pāsariyā
asatyere satya kori māni
nitāiyer koruṇā habe, braje rādhā-kṛṣṇa pābe
dharo nitāi-caraṇa du'khāni
 
(4)
nitāiyer caraṇa satya, tāhāra sevaka nitya
nitāi-pada sadā koro āśa
narottama boro dukhī, nitāi more koro sukhī
rākho rāńgā-caraṇera pāśa
 
TRANSLATION
1) The lotus feet of Lord Nityananda are a shelter where one will get the soothing moonlight not only of one, but of millions of moons. If the world wants to have real peace, it should take shelter of Lord Nityananda. Unless one takes shelter under the shade of the lotus feet of Lord Nityananda, it will be very difficult for him to approach Radha-Krsna. If one actually wants to enter into the dancing party of Radha-Krsna, he must firmly catch hold of the lotus feet of Lord Nityananda.
 
2) Anyone who has not established his relationship with Nityananda Prabhu is understood to have spoiled his valuable human birth. Such a human being is actually an uncontrollable animal. Because he never uttered the holy name of Nityananda, he has become merged into so-called material happiness. What can his useless education and family tradition do to help him?
 
3) Being maddened after false prestige and identification with the body, one is thinking, oh, what is Nityananda? What can He do for me? I don't care. The result is that he is accepting something false to be truth. If you actually want to approach the association of Radha-Krsna, you must first achieve the mercy of Lord Nityananda. When He is merciful toward you, then you will be able to approach Radha-Krsna. Therefore you should firmly grasp the lotus feet of Lord Nityananda.
 
4) The lotus feet of Nityananda are not illusion; they are a fact. One who engages in the transcendental loving service of Nityananda is also transcendental. Always try to catch the lotus feet of Lord Nityananda. This Narottama dasa is very unhappy, therefore I am praying to Lord Nityananda to make me happy. My dear Lord, please keep me close to Your lotus feet.

Ten Million Moons (Nitai Pada Kamala) by Sri Gauravani

Sri Brahma Samhita   Swarupa Damodara Dasa

SRI PRAHLADA  MAHA MANTRA

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Hare Krishna Maha-mantra 1 In Raag Prabhaat: Swarupa Damodara Dasa Prabhu:

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