Prathyusha

Spiritual Flow

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Hare1

Kirtan Groove

 Acyuta Gopi, Ananta Govinda, Akincana Krishna Dasa, Rati Manjari, Krishna Kishora 

HH Niranjana Swami & Friends / Ocean Of Bliss (Jai Govinda Jai Gopal)

S.K.M BEATS 
www.facebook.com/shyamanandakirtan 

Lead Vocal: Ananda-Amrita Shakir 
Response Vocal: Ryan Nugent
Piano: Aditi Karablyova
Production: Ryan Nugent
Production Assistant: Krishnapada dasa
Mastering: Paul Fox www.indiemasters.com.au

Maha-mantra: Hare Krishna Hare Krishna Krishna Krishna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare

"Think of Vrndavana with love. Roll in its dust. Love it ardently. Please its moving and non moving residents. Worship Sri Radha’s birthplace. With all your heart take shelter of Sri Vrndavana, the best of all holy places." - Sri Vrindavana Mahimamrta (Sataka 5)


CANDRIKA - S.K.M BEATS

Album: Relax meditation

Like swans, drinking only pure nectar of blossoming lotus, the liberated souls drink only from the spring of transcendental love. Mantra meditation is the door to another world, the world of pure love, harmony and true happiness. This world is not a geographical place, it’s a state of consciousness. No need to try to get there by your own strength, you can travel on a safe ship of ancient mantras.

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5 - Radharani Shyamasundar .... (free download) - Meditation Music

Nirvana Shatakam

Saha Naavavatu

This tune was actually created 12 years ago, but the first time I sang it in Florida with friends, someone said it seemed in "Italian mood". So during my visit to Italy last September for the Ratha Yatra I wanted to offer it to the Italian devotees and Sri Sri Radha Ramana. My kirtan friends Ramanaji das and Sarvatma Prabhu kindly joined me and helped this sound great!

Amala Kirtan das, Italy 2015

Śrī Sūkta, also called Śrī Sūktam, is a Sanskrit devotional hymn (set of shlokas / Śloka-s) revering Śrī as Lakṣmī, the Hindu goddess of wealth, prosperity and fertility. Śrī Sūkta is recited, with a strict adherence to the Chandas, to invoke the goddess' blessings. The hymns are found in the Rig Vedic khilanis, which are appendices to the Ṛkveda that probably date to pre-Buddhist times.
The goddess Śrī appears in several earlier vedic hymns, and is the personification of auspicious and royal qualities. Śrī Sūkta is perhaps the first text in which the homology between Śrī and Lakṣmī is drawn, and the goddesses are further associated with the god of fire, Agni. Since the later epic period (ca 400 CE), Śrī-Lakṣmī is particularly associated with Viṣṇu as his wife or consort.
The Śrī Sūkta describes Śrī as glorious, ornamented, royal, lustrous as gold, and radiant as fire, moon and the sun. She is addressed as the bestower of fame, bounty and abundance in the form of gold, cattle, horses and food; and entreated to banish her sister alakṣmī (misfortune), who is associated with need, hunger, thirst and poverty. The hymn also associates Śrī with (agrarian) fertility and she is described as the mother of Kārdama (mud), moist, perceptible through odour, dwelling in cowdung and producing abundant harvest. 

The Śrī Sūktam assumes specific significance because of Śrī Mahālakṣmī's presence on Lord Śrī Venkaṭeśvara, at Tirumala, or Viṣṇu's chest, at the Heart. Lakṣmi is the embodiment of Love, from which devotion to God or Bhakti flows. It is through Love/Bhakti or Lakṣmī that the Ātmā or soul is able to reach God or Viṣṇu.

Śrī or Lakṣmī is also the personification of the spiritual energy within us and universe called kuṇḍalinī. Also, She embodies the Spiritual World or Vaikuṇtha; the abode of Lakṣmī-Nārāyaṇa or Viṣṇu, not to be confused with Heaven, as The Heavenly Planets are still part of the Material Universe. Vaikuṇtha-Dham is purely spiritual, eternal and self illuminating. She is also supposed to have the Divine qualities of God and the soul. Lakshmi is God's superior spiritual feminine energy or the Param Prākṛti, which purifies, empowers and uplifts the individual. Hence, She is called the Goddess of Fortune.

The Śrī Sūkta uses the motifs of lotus (padma or kamala) and elephant (gaja) – symbols that are consistently linked with the goddess Śrī-Lakṣmī in later references. The lotus is thought to be symbolic of purity, beauty, spiritual power, life, fertility, growth or, in Tantra, the entire created universe. It is a recurring motif in Hindu (as well as Buddhist and Jain) literature and a lotus growing from Viṣṇu's navel is said to mark the beginning of a new cosmic creation. The elephants are symbolic of royalty and, in Hindu mythology, are also related with cloud and rain; they thus reinforce Śrī-Lakṣmī's stature as the goddess of abundance and fertility.

Later Hindu iconography often represents Śrī-Lakṣmī in the form of Gaja-Lakṣmī, standing on a lotus, flanked by two elephants that are shown showering her with water with their trunks. 
The Śrī Sūkta is one of the Pañca-Sūktam (5 Suktams) recited during the 3-hour long Abhiṣeka of Venkateswara, at the famed ancient Hill Shrine of the Tirumala Venkateswara Temple in Andhra Pradesh, India. The Abhiṣekam to the main deity is performed every Friday. Śrī Sūkta is also recited during the daily Arjitha Vasanthotsavam seva.

Sri Suktam

Purusha sukta (puruṣasūkta) is hymn 10.90 of the Rigveda, dedicated to the Purusha, the "Cosmic Being".

One version of the suktam has 16 verses, 15 in the anuṣṭubh meter, and the final one in the triṣṭubh meter. Another version of the suktam consists of 24 verses with the first 18 mantras designated as the Purva-narayana and the later portion termed as the Uttara-narayana probably in honour of Rishi Narayana. Some scholars state that some verses of Purusha sukta are later interpolations to the Rigveda. 
The Purusha sukta gives a description of the spiritual unity of the universe. It presents the nature of Purusha or the cosmic being as both immanent in the manifested world and yet transcendent to it. From this being, the sukta holds, the original creative will (ldentified with Viswakarma, Hiranyagarbha or Prajapati) proceeds which causes the projection of the universe in space and time. The Purusha sukta, in the seventh verse, hints at the organic connectedness of the various classes of society.

Purusha - The Purusha is defined in verses 2 to 5 of the sukta. He is described as a being who pervades everything conscious and unconscious universally. He is poetically depicted as a being with thousand heads, eyes and legs, enveloping the earth from all sides and transcending it by ten fingers length - or transcending in all 10 directions. All manifestation, in past present and future, is held to be the Purusha alone. It is also proclaimed that he transcends his creation. The immanence of the Purusha in manifestation and yet his transcendence of it is similar to the viewpoint held by panentheists. Finally, his glory is held to be even greater than the portrayal in this sukta.

Creation - Verses 5-15 hold the creation of the Rig Veda. Creation is described to have started with the origination of Virat or the cosmic body from the Purusha. In Virat, omnipresent intelligence manifests itself which causes the appearance of diversity. In the verses following, it is held that Purusha through a sacrifice of himself, brings forth the avian, forest-dwelling and domestic animals, the three Vedas, the metres (of the mantras). Then follows a verse which states that from his mouth, arms, thighs, feet the four Varnas (classes) are born. This four varna-related verse is controversial and is believed by many scholars, such as Max Müller, to be a corruption and a medieval or modern era insertion into the text.
After the verse, the sukta states that the moon takes birth from the Purusha's mind and the sun from his eyes. Indra and Agni descend from his mouth and from his vital breath, air is born. The firmament comes from his navel, the heavens from his head, the earth from his feet and quarters of space from his ears. Through this creation, underlying unity of human, cosmic and divine realities is espoused, for all are seen arising out of same original reality, the Purusha.

Yajna - The Purusha sukta holds that the world is created by and out of a Yajna or sacrifice of the Purusha. All forms of existence are held to be grounded in this primordial Yajna. In the seventeenth verse, the concept of Yajna itself is held to have arisen out of this original sacrifice. In the final verses, Yajna is extolled as the primordial energy ground for all existence. 

Pancha Suktas - Purusha Suktham

Show de mantras realizado no Festival Ilumina em julho de 2016, em Alto Paraíso de Goiás-GO

02 Bhaja Sri Krishna - Krishna Bandhu No Festival Ilumina

01 Sri Guru Charana - Krishna Bandhu No Festival Ilumina

- Guitar & Vocals: Mauro Sarandrea - (Madhava Narasimha das)
- Vocals: Ratikeli Radhika dd, HariPriya S, Nikunja Gopi dd, Kokila Vana Radha Lila dd.
- Original Raga song written by Srila Bhaktivinoda Thakura (1838-1914)
Lyrics:
jaya rādhā-mādhava kuñja-bihārī
gopī-jana-vallabha giri-vara-dhārī
yaśodā-nandana braja-jana-rañjana
yāmuna-tīra-vana-cārī

Translation:
Krsna is the lover of Radha. 
He displays many amorous pastimes in the groves of Vrndavana, 
He is the lover of the cowherd maidens of Vraja, 
and the holder of the great hill named Govardhana.

He is the beloved son of mother Yasoda, 
the delighter of the inhabitants of Vraja, 
and He wanders in the forests along the banks of the River Yamuna

Jaya radha Madhava

Jaya Radha Madhava

Pay what you wish or download for free! isha.co/TriveniSongs

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The album is a collection of 10 songs of varying genres depicting the different forms manifested by Devi during the Navaratri time.

Triveni or “three rivers” celebrates the three predominant aspects of the Feminine Devi – Durga, Lakshmi and Saraswati. During Navaratri, a festival dedicated to the Feminine Divine, Devi manifests in her many forms. 

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Bhairavi Vandana

download at a price you wish! - http://isha.co/Damaru

Click on the link above for lyrics and other information on the album

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Damaru

02 - Chandrashekhara Ashtakam

Pay as you wish and download the track at : https://www.ishashoppe.com/downloads/portfolio-type/music/sounds-of-isha/

Lyrics:

Bharatam Mahabharatam 
Ganga Narmada punya teertham
Sindhu Saraswati Kaveri
jeevana kaarana moola tatvam
nadi Raashtrasya maha amritam 
Bharatam

The rivers of Bharat which have nourished us for millennia are now facing dangerous levels of depletion. On average, major rivers have depleted by about 40% since Independence. Just as they have embraced us for generations and made our lives, we need to embrace them now. 

This chant has been created to instill a sense of pride in our rivers and to bring awareness so that we can act on this imminent need.

Translation:

Bharat - the great land
The land with the pure waters of Ganga, Narmada,
Sindhu, Saraswati and Kaveri
where water is seen as that element which is the basis and the source of all life. 
Rivers are the lifelines of this nation - Bharat

Meaning:

The great land of Bharat is formed by the pure waters of mighty rivers like Ganga, Narmada, Sindhu, Saraswati and Kaveri, to name a few. Rivers define this nation; we have not seen the rivers as just water bodies, we have seen them as life-giving gods or goddesses; they are the fundamental building blocks of life.

---

Rally for Rivers is a nationwide campaign to create awareness about the dire state of our rivers. Only with people's support can the government on the state and central levels be able to implement a policy to save our rivers. Sadhguru himself will be driving over 7000 km, across 16 states with over 20 events in major cities. 

Join the cause now and pledge to save our rivers by giving a missed call to 80009 80009. 

“This is not a protest. This is not an agitation. This is a campaign to raise awareness that our rivers are depleting. Everyone who consumes water must Rally for Rivers.” -Sadhguru

Nadi Stuti - Rally for Rivers chant

Rehearsing for a special concert on 26th November, in honour of Shri Shri Radha Londonisvara, who were installed in the shrine of the Radha Krishna Temple in Soho, 48 years ago. Please join us for a wonderful celebration!

https://www.rldb.info/civicrm/event/register?id=117&reset=1

Vande Krishna "Sweetheart of the Gopis" Rehearsal

The Hare Krishna Mahamantra performed by Shayamananda Kirtan Band.  The sixteen sound syllables of the Mahamantra follow...

HARE KRISHNA MAHAMANTRA

Hare Krishna 
Hare Krishna
Krishna Krishna
Hare Hare
Hare Rama
Hare Rama
Rama Rama
Hare Hare

Srila Prabhupada says:

Rama and Krishna are names of God, and Hare is the energy of God. So when we chant the maha-mantra, we address God together with His energy. This energy is of two kinds, the spiritual and the material. At present we are in the clutches of the material energy. Therefore we pray to Krishna that He may kindly deliver us from the service of the material energy and accept us into the service of the spiritual energy. That is our whole philosophy. Hare Krishna means, "O energy of God, O God [Krishna], please engage me in Your service." It is our nature to render service. Somehow or other we have come to the service of material things, but when this service is transformed into the service of the spiritual energy, then our life is perfect.

Madhavananda ~ Shyamananda Kirtan Mandali:

The Hare Krishna Mahamantra performed by Madi Dasa and Sudevi Dasi.

The sixteen sound syllables of the Mahamantra follow...

HARE KRISHNA MAHAMANTRA

Hare Krishna 
Hare Krishna
Krishna Krishna
Hare Hare
Hare Rama
Hare Rama
Rama Rama
Hare Hare

Srila Prabhupada says:

Rama and Krishna are names of God, and Hare is the energy of God. So when we chant the maha-mantra, we address God together with His energy. This energy is of two kinds, the spiritual and the material. At present we are in the clutches of the material energy. Therefore we pray to Krishna that He may kindly deliver us from the service of the material energy and accept us into the service of the spiritual energy. That is our whole philosophy. Hare Krishna means, "O energy of God, O God [Krishna], please engage me in Your service." It is our nature to render service. Somehow or other we have come to the service of material things, but when this service is transformed into the service of the spiritual energy, then our life is perfect.

Bhakti Without Borders

Maha Mantra ~ Madi Das And Sudevi Dasi:

"oṁ namo bhagavate vāsudevāya" is the first sloka of the epic Vedic Purana "Srimad Bhagavatam" (The beautiful Story Of The Supreme Personality Of Godhead} also known as the Bhagavata Purana.
The full text and English translation follow....

oṁ namo bhagavate vāsudevāya
janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ svarāṭ
tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ
tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo 'mṛṣā
dhāmnā svena sadā nirasta-kuhakaṁ satyaṁ paraṁ dhīmahi

O my Lord, Śrī Kṛṣṇa, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You. I meditate upon Lord Śrī Kṛṣṇa because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes. He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmājī, the original living being. By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water. Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal. I therefore meditate upon Him, Lord Śrī Kṛṣṇa, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth.

Om Namo Bhagavate ~ Govindas And Radha:

"Mother Of The World" performed by bhajan duo Prema Hara:

Sweet Surrender

Mother of the World ~ Narayani Namaste ~ Prema Hara:

Kirtan during the November 2018 Parikrama

Kirtan During Braj Parikrama - Kadamba Kanana Swami -Day 5- 16 November 2018 - Pavana Sarovar, India

Samsara-davanala (Sri Sri Gurv-astaka)

Vande 'ham (Hare Krishna Kirtana)

Hare Krsna Kirtana Dhun

Krishnot-kirtana-gana (Prayers to the Six Gosvamis)

Maha Mantra - Hare Krishna by Riverland Kirtan Band

Chakrini - Radhe Govinda

Narayana Suktam

We are an independent Gaudiya Vaisnava channel dedicated to propagating Krsna Consciousness as directed by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

Mother of the World ~ Narayani Namaste ~ Prema Hara:

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