The Virtue of The Recitation of The Quran in This Month by Ustadh Abu Mu'adh Esaam - Khutba 14/03/25

Lesson 5 - What is Salafiyyah? | Shaykh Abdullah al-Bukhari

Lesson 20 | 17/04/2025: Usūl us-Sunnah of Imām Ahmad – by Abu Ukkāshah ‘Abdul-Ḥakīm. Lesson series at Tower Hamlets, East London, UK.

20 Usūl us-Sunnah of Imām Ahmad by Abu Ukkāshah ‘Abdul-Ḥakīm (17/04/2025)

Class 50 Al-Mulakhas Al-Fiqhee by Shaykh Jameel Finch

5 Pieces of Advice from the Messenger of Allah ﷺ to Abu Hurairah - Ustadh Abu Inaayah Seif

08 - Umadatul Fiqh : The Book of Marriage | Manchester | Abdul Hakeem MItchell

- Is speaking against ruler on pulpit from the Book and Sunnah
- Is criticism of one who has erred in manhaj (methodology) considered backbiting?

03- Precise Verdicts Regarding Deviant Methodologies | Ustadh Abdul Hakeem Mitchell

Lesson 15 - The Book of Purification & Prayer from Manhaj as-Salikin

Covered in this lesson:

Question 49 – What is Tawhīd ar-Rubūbīyyah (Tawhīd of Lordship)? – and its answer.
Additional notes:

- Shaykh Hāfidh Al-Hakamī’s (رحمه الله) answer – “It is the firm absolute resolute belief that Allah is The Lord of everything, its Owner, Creator, Controller and Disposer of affairs within it. He has no partner in His Dominion, nor does He have any protector or supporter. There is no one to repel His command and no one to re-evaluate His Judgement. There is no one to stand in opposition to Him and there is none like (or comparable) to Him. There is none similar to Him and none who can compete or contend with Him in the meanings of His Names and Attributes and what they necessitate”.

- Daleel (evidences, proofs) from the Qur’ān for this answer – refer to ayāt; [6:1] [1:2], [13:16], [17:111], [19:65], [26:11], [30:40], [31:11], [34:22-23] and [52:35-36].

- Regarding the verses [Surah Saba’ (34):22-23], a mention of Imām Ibn al-Qayyim’s (رحمه الله) speech regarding this, stating that Allāh has cut off all excuses for Shirk to be committed and the only reason someone would worship other than Allāh are via four reasons or routes:

1) Their belief that those things worshipped along with or besides Allāah have independent ownership of something.

2) or partnership with Allāh in ownership of something i.e. a share in ownership, alongside the Supreme Creator.

3) They are assistants to Allāh, aid and support Allāh in the running of creation, or

4) These things can intercede with Allāh to bring about benefit or avoid harm.
All possible arguments and excuses for Shirk is rejected and rebutted by these two verses (34:22-23).

- Explanation of Shaikh Najmī (رحمه الله) – To merely affirm Allāh is the Rabb (Lord, Creator, etc.) without worshipping alone (Ulūhiyyah) will not benefit a person.

- The justification and excuse used by Pagan Arabs (Mushriks) for committing Shirk – they knew they were created by Allāh but said these righteous dead people represented by idols were closer to Allāh due to their righteousness and piety, and therefore this is the closest we can be nearer to Allāh, they are the ones who bring us closer to Allāh.

- The idol is a focal point, something physical and tangible through which worship is channelled, usually to the righteous dead, who are made into intermediaries, seeking their intercession.

- Did the Pagan Arabs belief in Rubūbīyyah benefit them? Did they become believers? No, it did not benefit them!

- The reason they ask their intermediaries is that they believe they are sinners and going through an intermediary will cause their request or need to be more likely fulfilled. This is making Allāh like kings and this belief of theirs is resembling Allāh to the creation. Rather, a servant becomes closer to His Lord by obedience and being consistent and persistent in du’ā (to Allāh alone).

- Mushriks (polytheists) whom Messenger صلى الله عليه وسلم fought against believed in Rubūbīyyah.

- Explanation of Shaikh Fawzān (حفظه الله) – Rubūbīyyah can be defined as singling out Allāh in His actions, e.g. giving life, taking life, governing creation, and so on.

- Other points of benefit – Rubūbīyyah is firmly entrenched in people, Fir’awn (Pharaoh) made Juhūd even though he inwardly knew signs of Allāh were true, Atheists make a pretence of ignorance, communists are the same – outwardly, out of arrogance, they reject a Maker but inwardly know there can’t be an origination without an originator, this is a basic principle everyone knows.

Signposts of the Propagated Sunnah - Lesson 25

A Refutation of the False Beliefs in Fard and Elijah Muhammad

03 The True Meaning of the Testimony of Faith by Shaykh Abu al-Hasan Malik al-Akhdar

04 The Nation of Islam vs the Six Pillars of Faith by Shaykh Rasheed Barbee

Calling the People to the Quran and the Sunnah upon the understanding of the Sahaba.

03- Precise Verdicts Regarding Deviant Methodologies | Ustadh Abdul Hakeem Mitchell

Learn About Islam

Related tracks