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[25/04/2025] The Pursuit of Worldly Glitter, Pomp, and Rank Leads to Dishonour - By Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.


Some points discussed during this Khuṭbah:

– “…It is not poverty that I fear for you, but that Allah will open up the riches of this world for you, and that will cause you to compete with one another… It will take you away from your religion or destroy you, just as it destroyed those before you.” (Ḥadīth)

– Clarification of the type of competing mentioned in the Ḥadīth.

– A further narration: “That which I fear after me is that Allāh will open up the riches of this world for you.”

– Most of the problems that arose after the Messenger ‎ﷺ were related to power, leadership, wealth, and greed.

– “Every nation has its trial, and the fitnah of my ummah is wealth.” (Ḥadīth)

– Blameworthy wealth is related to greed.

– Narration highlighting the way the Messenger ﷺ slept, showing the insignificance of the Dunya.

– “Live in this world as if you are a stranger or a traveller.” (Ḥadīth)

– Low Imān has resulted in the corruption of our goals and has had a major impact on our hearts.

– Examples of the blameworthy characteristics that occur when the importance of the Dunyā is raised.

– Statement of Ibn al-Qayyim رحمه الله explaining the consequences of the above.

– “And march forth in the way [seeking] forgiveness from your Lord, and [for] Paradise as wide as are the heavens and the earth, prepared for Al-Muttaqūn.” (Surah Āl-‘Imrān 3:133)

The Pursuit of Worldly Glitter, Pomp, and Rank Leads to Dishonour By Abu Idrees

- Refutation to those who use disparaging names against the Salafiyoon
- The deviance of the Islamic Brotherhood and their likes

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- Question 68: What is the ruling on seeking knowledge from a shaykh who differs with Ahlus-Sunnah wal-Jamā’ah in the affair of Allāh’s Names and Attributes? Benefit us, O Shaykh, may Allāh benefit you.
- The necessity of choosing a teacher who is upright and straight in his ‘Aqīdah and knowledge. 
- Studying Fiqh or Arabic language from a teacher whose ‘Aqīdah is not correct. 
- Question 69: Is it correct to make takfīr upon the Ash’aris and Mu’tazilah and whoever is similar to them in ‘Aqīdah, and is it permissible to take knowledge from their shaykhs in affairs of ‘Aqīdah, Fiqh and Tafsīr as long as one knows the places of their mistakes?
- The origin of the name ‘Mu’tazilah’, their founder, and some of their deviations. 
- Figureheads of the Ash’aris, and some of their deviated beliefs. 
- The three stages Abūl-Ḥasan al-Ash’arī went through regarding his ‘aqīdah.
- The predominance of the Ash’arī ‘aqīdah in the ummah today. 
- The revival of I’tizāl in our time.
- The one upon whom takfīr is made and those who are excused. 
- The condition for taking knowledge (other than ‘Aqīdah) from the one with incorrect ‘aqīdah.  
- Understanding this affair in its correct context, and two reasons why taking knowledge from such a person is not necessary in our time. 
- Caution regarding the extreme dangers of social media platforms. 
- Question 70: If a student of knowledge speaks with innovation and calls to it but has knowledge of Fiqh and Ḥadīth, does it necessitate that due to this innovation his knowledge and speech is abandoned and he is not utilised at all in his knowledge?
- The obligation of totally abandoning the one who announces and calls to his innovation. 
- Examples of the dangers of accompanying Ahlul-Bid’ah. 
- The story of how ‘Imrān b. Ḥiṭṭān adopted the way of the Khawārij after being from Ahlus-Sunnah. 
- How the praise of Abūl-Ḥasan ad-Dāraquṭnī for Abū Bakr al-Bāqilānī lead to the deviation of Abū Dharr al-Harawī and the spread of the creed of the Ash’aris in Spain and North Africa.
- Proof that a person is affected by those he accompanies and people are attracted to those similar to themselves. 


Questions:
1. Can we pray Janāzah over someone who has died if we are unsure if he is a Muslim? I have never seen him pray except for ‘Eid jamā’ah. He is born from Muslim parents and he never denied Islām. 
2. Are the rights of a stepsister or half sister the same as a full sister?
3. My father who is non-Muslim has opened saving accounts for my children. What should I do with the interest when he gives me the money?
4. Did Shaykh Ibn ‘Uthaymīn change his position on photography before he died? 
5. How do we fix attention span?
6. If I combine Ẓuhr and ‘Asr as a traveller then make it back for ‘Asr jamā’ah, do I pray ‘Asr again?
7. How do we calculate niṣāb?
8. What is your advice for those who are friendly with those who hate our scholars?
9. Hardship that permits combining Maghrib and ‘Ishā at home or at the masjid.
10. Question regarding challenges of finding a suitable spouse.


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[13/06/2025] Chapter: The Virtues of the Companions of the Messenger ﷺ – Explanation of Kitāb As-Sunnah from Sunan Ibn Mājah [Lesson 118] – By Abu Khadeejah ‘Abdul-Wāhid حفظه الله.

Some points covered by Abu Khadeejah حفظه الله during this lesson:

- The Virtues of the Companions of the Messenger ﷺ [Part 28]

- Chapter: The Virtue of the Anṣār.

- Ḥadīth #163.

- The reason they are referred to as Anṣār.

- The reason we love them, and why it is a sign of hypocrisy to hate them.

- Clarification that whatever transpired between the Companions due to disagreements does not enter into this ḥadīth.

- Ḥadīth #164.

- Ibn Athīr and an-Nawawī (رحمهما الله) on the meaning of the Prophet ﷺ referring to the Anṣār as an inner garment and the rest of the people as an outer garment.

- Ḥadīth #165 - very weak.

- An authentic narration from al-Bukhārī and Muslim with a slightly different wording.

- The supplication of the Prophet ﷺ for the first three generations, specifically the Anṣār.

- An indication that the motivation of the Anṣār was not the dunyā, wealth or authority.

- Chapter: The Virtue of Ibn ‘Abbās (رضى الله عنهما).

- Ḥadīth #166.

- The supplication of the Messenger ﷺ for Ibn ‘Abbās (رضى الله عنهما).

- Benefits of this ḥadīth from Ibn Ḥajar (رحمه الله).

Question: Myself and some brothers have been looking for marriage for several years and found that many Salafī sisters have unrealistic expectations [listed]. How should brothers respond to this newly-founded pressure and what advice do you give to sisters with such criteria?


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