Kitāb At-Tawheed: Reverence to Allah's Beautiful Names

- Refutation to those who use disparaging names against the Salafiyoon
- The deviance of the Islamic Brotherhood and their likes

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Khutbah: The Curse of Allah is Upon 4

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Khutbah: The First 10 Days of Dhul-Hijjah

[30/05/2025] Ten Days Of Dhul-Ḥijjah & 'Eid Al-Aḍḥā - By Abu Khadeejah ‘Abdul Wāḥid حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- Rulings related to the first ten days of Dhul-Ḥijjah. 

- The general and specific takbīrāt, and narrations describing the actions of the Ṣaḥābah in this regard. 

- The takbīr of ‘Abdullāh b. Mas’ūd (رضى الله عنه).

- The best day with Allāh. 

- The days of ‘Eid. 

- An important aspect of these ten days that many people leave out.

- Description of the sacrificial animal of the Messenger ﷺ, and who he would sacrifice on behalf of. 

- The Uḍḥiyyah is an emphasised Sunnah that should not be left for the one who has the ability. 

- Proof for the permissibility of seven people/families sharing in the sacrifice of one cow/camel. 

- The days on which the sacrifice can be performed. 

- Problems and oppositions to the Sunnah that arise from sending money abroad for the sacrifice. 

- Proof that slaughtering cannot be done before the ‘Eid prayer. 

- Proof that the animal should be healthy and free from obvious defects. 

- Proof that the one intending to slaughter should withhold from cutting his hair and clipping his nails.

- The ruling on doing so forgetfully, unintentionally or deliberately. 

- The animals that are acceptable to be sacrificed and their ages.

- Shaykh Ibn ‘Uthaymīn (رحمه الله) on singling out a sacrifice on behalf of the deceased.

- The permissibility of a woman slaughtering.

- The validity of the sacrifice of the one who deliberately cuts his hair or nails. 

- The permissibility of giving some of the meat of the sacrificed animal to non-Muslims.

- A person eating from his sacrificed animal. 

- Imām Ibn Qudāmah (رحمه الله) on what is upon the one who cuts his hair or nails deliberately or unintentionally. 

Ten Days Of Dhul Hijjah & Eid Al Adha By Abu Khadeejah

[30/05/2025] Chapter: The Virtues of the Companions of the Messenger ﷺ – Explanation of Kitāb As-Sunnah from Sunan Ibn Mājah [Lesson 117] – By Abu Khadeejah ‘Abdul-Wāhid حفظه الله.


Some points covered by Abu Khadeejah حفظه الله during this lesson:

- The Virtues of the Companions of the Messenger ﷺ [Part 27]

- Ḥadīth #161.

- Clarification that this ḥadīth is not specific for Ahlul-Badr.

- The best of the Ṣaḥābah (رضى الله عنهم أجمعين).

- The reason for this ḥadīth, and those addressed in it.

- The intent of “أَصْحَابِي”.

- “Not equal among you are those who spent and fought before the conquering (of Makkah) (with those among you who did so later). Such are higher in degree than those who spent and fought afterwards. But to all, Allāh has promised the best (reward). And Allāh is All-Aware of what you do.” [Sūrah al-Ḥadīd 57:10]

- The prohibition of reviling/belittling the Companions of the Messenger ﷺ and the obligation of mentioning them with good speech that befits their station.

- The excellence of the early Companions over everyone who came after them.

- The virtue of those who preceded us in the dīn and remained steadfast.

- The reason for the lofty station of the early Companions that no one after them can ever reach.

- The reality of many Muslims today who compromise and relinquish the outward dress code connected to the dīn due to the mockery of the people.

- The example of Shaykh Muqbil (رحمه الله) and the hardships and opposition he endured in order to spread Salafiyyah.

- Shaykh al-Albānī’s (رحمه الله) unwavering stance on Palestine despite being mocked and abused.

- Imām Aḥmad (رحمه الله) on taking the Companions as our examples.

- Ḥadīth #162.

- A great amount done by other than the Companions can never equate to an amount done by them.

- The tremendous reward for the Companions who conveyed the Book and the Sunnah to us.

- The burden of sin carried by the mubtadi’.

- The ruling of this statement of Ibn ‘Umar (رضى الله عنهما) [i.e. Ḥadīth #162].

- Gathering between this ḥadīth and the ḥadīth which mentions that those who hold on to the dīn at the end of time will get the reward of fifty of the Companions.

- A benefit regarding al-Asmā’ al-Mufradah in the Science of Ḥadīth.


L117 Explanation Kitaab As-Sunnah Ibn Majah Abu Khadeejah

The Virtues of The Day of Arafah - Ustadh Abu Ishaaq Nadeem

Covered in this lesson:

- Question 55. How many ways or types of indications are there that point to the Names of Allāh? – and its answer.
- Question 56. What is an example of that (i.e. His Names and what they indicate)? – and its answer.
Notes and points of benefit:

- These two questions enter into a very important topic with great significance, in understanding the Names and Attributes of Allāh. Through this one will see the misguidance of Ahlul-Kalām, and what Allāh can be described with and what He cannot be described with.

- Regarding Q55, the answer of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) which mentions three types/categories:

1) mutābaqah (corresponding, agreement, conformity) – which points to the Essence of Allāh.
2) tadammun -by way of inclusion.
3) iltizām – by way of necessitation.

- Given this is a technical discussion, the example of the word ‘house’ was provided and elaborated upon to assist in understanding and comprehending this subject matter.

- It is futile that the word Ar-Rahīm points to a being without the attribute of mercy. Why have all these Names, do they not point to attributes? This is the way of the Mu’tazilah who affirm the Names but hold there is no attribute behind them, which is futile.

- There is a distinction between Allāh having a Name and the creation having a name e.g. Hakīm – Allāh has this attribute but the creation may not even though someone may be named that name, a person named Hakīm might actually be jāhil.

- The explanation of Shaykh ‘Uthaimīn (رحمه الله).

- Regarding Q56, the answer of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) where the example of the Names Ar-Rahmān (The Most Merciful) and Ar-Rahīm (The Bestower of Mercy) are provided and how the three types/categories are applied to these two Names, which is also the case with all the rest of the Names of Allāh.

Signposts of the Propagated Sunnah - Lesson 30

So, What Comes After Hajj? by Ustadh Abu Ishaaq Nadeem - Jumu'ah Khutba 13/06/25

[23/06/2025] Lesson 34 Explanation of the Three Principles by Abu Idrees.

– The evidence for sacrificing (Adh-Dhabh) is the saying of Allah, the almost High: Say, O Muhammad, indeed my prayer, my sacrifice, my living and my dying are all purely and solely for Allah, Lord of all creation. There is no share of that for other than Him.” Surah Al An’am 6: 162-163
– Also the Prophet ‎ﷺ said: Allah has cursed anyone who sacrifices for other than Allah.
– Explanation of Shaykh Fawzan:
– Sacrificing and slaughtering: its types and proofs.
– The 4 types of sacrificing and its rulings in Islam.
1: Sacrificing for Allah alone.
2: Purpose of eating meat.
3: Sacrificing due to good news and happiness.
4: in order to give the meat to charity.
– Benefit regarding the above Ayah specifically the word “say (O Muhammad).”
– The meaning of “my prayer” from the above Ayah.
– The meaning of “my sacrifice” and the linguistic word used in this Ayah: nusuki.
– Allah mentions salah and nusuk together as they are the greatest of acts of worship related to the limbs.
– Explanation of Shaykh Ubaid Al-Jabiri.
– Meaning of the Ayah above - Allah commands sincerity.
– Meaning of “my prayer, my sacrifice.
– Difference between Hady and Udhiyyah.
– The timings of when Hady and Udhiyyah occurs.
– The location of Hady and Udhiyyah taking place.
– The rulings of Hady and Udhiyyah.
– The difference in rulings between those carrying out the hady and Udhiyyah.
– The difference in regards to who can consume the hady and Udhiyyah.

– Question regarding permissibility of men having long hair.
– Question regarding returning back to disbelieving countries after making Hijra.
– Question regarding Permissibility of placing a plaque for a well for the deceased.

34 Explanation of the Three Principles by Abu Idrees

Calling the People to the Quran and the Sunnah upon the understanding of the Sahaba.

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