Kashf ush-Shubuhaat - The removal of the doubts

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Recorded: 10/06/19

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Kashf ush-Shubuhaat – The removal of the doubts – Lesson 01 (29/02/20)

The biography of Shaykh Mohammed ibn Abdul Wahaab

Today’s lesson was an Introduction into the book which is written by Shaykh Al-Fawzan.

Shaykh Al-Fawzan said. “Before we begin the actual book, we will speak about the author. So, the student of knowledge has an actual understanding of who the scholars are.”

Today we covered:

•	Shaykh Mohammed ibn Abdul Wahaab was born in the area of Ul-Uwaynah in the year 1115 Hijri. It is the North of the city of Riyadh.
•	Shaykh Mohammed ibn Abdul Wahaab was raised in a household of knowledge
o	His father was the judge of the area
o	His grandfather, Suleman was the mufti and the scholars would return back to.
o	His paternal uncles were all known of people of knowledge
•	From a young age Shaykh Mohammed ibn Abdul Wahaab was studying learning from his own father and uncles
•	He memorised the whole of the Qu’raan before the age of 10 years old from his father.
•	At a young age he was reading into the books of hadith and tasfeer. He had a good level of understanding and knowledge at a very young age.
•	His father and the other scholars were amazed at his level of ability
•	He used to engage in conversations with them to the extent that the elders would benefit from him.
•	Even after taking from his father and uncles he was still not content. He then travelled out for knowledge. It was known from the salaf that they would study with the scholars in their region. Then after taking from the local scholars they would travel out and seek scholars in other areas.
•	He then travelled to go and preform Hajj. After Hajj he went to Madinah and met with the scholars in the Prophets ﷺ mosque.
•	The Shaykh even went to Basara - Iraq to seek knowledge and benefit from the scholars there.
•	After all of his travelling he intended to go to Shaam and benefit from more of the Scholars. However, as he made his way to Shaam he was about to die as he ran out of food and drink. So, he then returned back to Basra and equipped himself with more knowledge.
•	It was at this point when the Shaykh began his time in giving dawah.
•	When he returned to his homeland, he saw the evil which was being committed. He considered that he cannot stay silent whilst this evil was taking place.
•	The scholars of the area at that time were mostly focused on issues of fiqh, not aqeedah.
•	As for the aqeedah of the salaf there were very few that were focusing on that.
•	Many of the people were given in by the Bid’ah and Shirk they were upon. Many of them were grave worshippers, seeking intercession with the dead. They used to ask from the trees as they believed that they had Barakah in them.
•	When he saw the state of the muslims he was inclined to give dawah to the people
•	The books of Shaykh Mohammed ibn Abdul Wahaab – He wrote many books. The greatest of them.
o	Kitaab At Tawhid – The right of Allaah upon his Servants
o	Kashf ash-Shubuhaat
•	There were many people who were against the Shaykh and some of the people made so called refutations of the Shaykh.
•	The Shaykh clarified all of there refutations and hence made the book – Kashf ash-Shubuhaat.
•	Ustaadh Taqweem explains and gives a definition of the word – Doubt. Kashf means to expose those doubts and to separate those doubts. To remove the covering of something to expose it.


 





The English translation of the workbook are available on:  file:///D:/Learn%20About%20Islam/Audio/Abu%20Muaadh%20Taqweem%20Aslam/Kashf%20Ush-Shubuhaat/Kashf%20ash-Shubuhaat%20workbook.pdf

Recorded at the Salafi Centre of Manchester on 29/02/20 and streamed live on www.SunnahRadio.Net

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Kashf ush-Shubuhaat – The removal of the doubts – Lesson 02 (07/03/20)


Introduction to the book.
In the Name of Allāh, the Most Merciful, the Bestower of Mercy
Know — may Allāh have mercy upon you — that Tawhīd (Islāmic monotheism) is to single out Allāh (وتعاىل سبحانه (alone with all worship. It is the Religion of all of the Messengers whom Allāh has sent to His servants.
The first of them was Nūh (السالم عليه .(Allāh sent him to his people after they began to exaggerate in their reverence towards the righteous people: Wadd, Suwā', Yagūth, Ya’ūq and Nasr. The last of the Messengers was Muhammad (صلى الله عليه وسلم ,(and he is the one who destroyed the depictions of these righteous men.

Today we covered:


•	The basmallah
o	All of the chapters of the Qu’raan start with the basmallah
o	It is from the sunnah that when the Prophet ﷺ would send a letter to the people inviting them to Islam, he would always start with the basmallah
o	The Scholars would always start their books with the basmallah
o	I seek aid and assistance from Allaah, in whatever you are going to do
o	Allaah is known as the greatest name of Allaah – The one who is worshipped
o	Ar Rahman Ar Raheem – these are the names of Allaah and from them comes mercy
o	Allaah has more than 99 names – The Prophet ﷺ has told us in a hadeeth that He has more than 99 names. 
•	An introduction from Shaykh Muhammad ibn Abdul Wahhab
o	Have knowledge of this book and may Allaah have mercy upon you
o	Tawhid is to single out Allaah alone with worship
	Tawhid Al – Uloohiyyah (Worship) -Tawhid it is to single Allaah in all forms of worship.
	Tawhid Ar Rububiyyah (Lordship)– Allaah is the only true creator, sustainer, planner and the only one that gives life and death of all that exits.
	Tawhid al Asma Was Sifaat (The names and attributes of Allaah) – To believe and affirm to the names and attributes of Allaah taught to us in the Qu’raan and the authentic sunnah
o	 Tawhid is the religion of all of the messengers that were sent by Allaah. 
o	Nuh was the first of the Messengers to be sent with the call of worshipping Allaah alone
•	Q&A session



 

The English translation of the workbook are available on:  file:///D:/Learn%20About%20Islam/Audio/Abu%20Muaadh%20Taqweem%20Aslam/Kashf%20Ush-Shubuhaat/Kashf%20ash-Shubuhaat%20workbook.pdf

Recorded at the Salafi Centre of Manchester on 07/03/20 and streamed live on www.SunnahRadio.Net

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Kashf ush-Shubuhaat – The removal of the doubts – Lesson 03 (14/03/20)


In the Name of Allāh, the Most Merciful, the Bestower of Mercy
The first of them was Nūh (السالم عليه .(Allāh sent him to his people after they began to exaggerate in their reverence towards the righteous people: Wadd, Suwā', Yagūth, Ya’ūq and Nasr. The last of the Messengers was Muhammad (صلى الله عليه وسلم ,(and he is the one who destroyed the depictions of these righteous men.
Allāh sent him to a people who used to worship, perform pilgrimage, offer charity, and they would remember Allāh often. But these people used to make some sort of the creation as intermediaries between them and Allāh. They would say: “We only desire from them that they bring us closer to Allāh. We only seek their intercession with Allāh.” They used to seek this from the likes of the Angels, ‘Īsā (السالم عليه ,(Maryam and other than them from the people of righteousness.

Today we covered:


•	The evidences in the Qur’aan that affirm the categories of Tahwid
•	The whole book is in refutation of people who say that we can call upon 3rd party entities
•	How the categories of Tawhid connected
•	How shirk first began
o	At the time of the people of Prophet Nuh, there were righteous people that lived in that 10th generation.
o	When they died the community were left grieving, in a state of loss.
o	Shaytaan, for the first time in 10 generation he saw an opportunity to exploit the people at their loss.
o	The shaytaan came to the people and reminded them of the righteous people and suggested that they should go to their graves so that you can be reminded how righteous they were and could build your eemaan.
o	Shaytaan then mentioned that they should stay there for hours at a time to remember how pious they were. So the people starting to do as he suggested.
o	Shaytaan then encouraged the people to make some figurines/ representations of them in your villages and gathering places. So that you can see them and remember and reflect.
o	Shaytaan then waited for years to pass and came to the people again. He explained to them that the idols were made by their forefathers and they should worship them. So the people started to worship the idols and this is where shirk began. 
•	The conditions of being a companion



 

The English translation of the workbook are available on:  file:///D:/Learn%20About%20Islam/Audio/Abu%20Muaadh%20Taqweem%20Aslam/Kashf%20Ush-Shubuhaat/Kashf%20ash-Shubuhaat%20workbook.pdf

Recorded at the Salafi Centre of Manchester on 14/03/20 and streamed live on www.SunnahRadio.Net

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Tele-Lecture

Being Harsh Alienates, Being Gentle Attracts & Overlooking Faults Is Noble by Shaykh Ṣalah Kantūsh

Kashf ush-Shubuhaat – The removal of the doubts – Lesson 04 (08/08/20)


Today we covered:

•	Words of advice from Ustaadh Taqweem regarding the affairs of Covid-19
•	A small recap into what has already been covered
o	This book was written as a refutation against those people who worshipped the graves
o	This book is a list of evidences refuting the people of shirk
•	The shaykh always starts his books with a du’aa for the people as he wants good for them.
•	“Know that tawhid is to single out Allaah alone in all acts of worship”
o	We affirm all worship for Allaah alone and we negate worship to anyone/anything else.
o	Allaah sent all the Prophets and messengers with the same message, with the message of Tawhid.
o	“And I did not create the Jinn and the humans except that they worship Me alone.” Soorah Daariyaat ayah 36
o	The first of the messengers was Nuh. Allaah sent Nuh to his people when they exaggerated with their righteous ie. Wadd, Suwa, Yaguth
o	When their righteous died the people were at loss and that is when shaytaan came and misguided the people.
o	 Shaytaan, for the first time in 10 generation he saw an opportunity to exploit the people at their loss.
o	The shaytaan came to the people and reminded them of the righteous people and suggested that they should go to their graves so that you can be reminded how righteous they were and could build your eemaan.
o	Shaytaan then mentioned that they should stay there for hours at a time to remember how pious they were. So the people starting to do as he suggested.
o	Shaytaan then encouraged the people to make some figurines/ representations of them in your villages and gathering places. So that you can see them and remember and reflect.
o	Shaytaan then waited for years to pass and came to the people again. He explained to them that the idols were made by their forefathers and they should worship them. So the people started to worship the idols and this is where shirk began. 
•	The Prophet ﷺ was sent to a people who used to worship and do Hajj, give in charity, and remember Allaah etc. However, they would make some of the creation as intercessors for their worship.
•	The Quraysh used to honour the Ka’ba but they would love their pious ones making them equal to Allaah, upon shirk.
•	They would make these intermediaries and intercessors alongside Allaah.
•	They would say, “We only want from them closeness to Allaah.”
•	So Allaah sent Prophet Muhammad ﷺ to revive the religion of Ibrahim, the religion of Tawhid, the religion of all the Prophets and messengers.
•	Q&A session

 

The English translation of the workbook are available on:  file:///D:/Learn%20About%20Islam/Audio/Abu%20Muaadh%20Taqweem%20Aslam/Kashf%20Ush-Shubuhaat/Kashf%20ash-Shubuhaat%20workbook.pdf

Recorded at the Salafi Centre of Manchester on 08/08/20 and streamed live on www.SunnahRadio.Net

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Kashf ush-Shubuhaat – The removal of the doubts – Lesson 05 (15/08/20)

Allāh sent him to a people who used to worship, perform pilgrimage, offer charity, and they would remember Allāh often. But these people used to make some sort of the creation as intermediaries between them and Allāh. They would say: “We only desire from them that they bring us closer to Allāh. We only seek their intercession with Allāh.” They used to seek this from the likes of the Angels, ‘Īsā (السالم عليه ,(Maryam and other than them from the people of righteousness.

Today we covered:

•	The linguistic meaning of Shafa’ah
•	The mushrikoon at the time of the Prophet ﷺ used to use intermediaries to send their du’aas to Allaah
•	The mushrikoon used to think that they were not good enough to make du’aa and that they needed intermediaries 
•	Many of their idols and statues were actual graves of pious people
•	The mushrikoon used to testify that Allaah is the creator, Him alone without any partners, and they used to testify that nobody provides and sustains us except Allaah. 
•	The meaning of the Shahaadah
•	The categories of Tawhid and its definition
•	Q&A session

 

The English translation of the workbook are available on:  file:///D:/Learn%20About%20Islam/Audio/Abu%20Muaadh%20Taqweem%20Aslam/Kashf%20Ush-Shubuhaat/Kashf%20ash-Shubuhaat%20workbook.pdf

Recorded at the Salafi Centre of Manchester on 15/08/20 and streamed live on www.SunnahRadio.Net

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Points of Benefits:

How short this life is

The importance of time 

Encouragement to seek knowledge

www.alhudamasjid.org.uk/1/abou...

twitter.com/masjidhudasheff?l...

@masjid-al-huda-1

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Any questions you have, please send it to us on our email and we will try our best to get all of them answered by Ustādh Abu Muadh Taqweem.

email: Hudacentre@gmail.com

Etiquettes of A Student of Knowledge 1 - Taken from the Poem of Al-Ilbīrī - Ustādh Abu Muadh Taqweem

Kashf ush-Shubuhaat – The removal of the doubts – Lesson 14 (31/10/20)

5th DOUBT — The claim that the one who rejects Shirk has rejected the intercession of the Messenger (صلى الله عليه وسلم( 

Then if he says: "Do you reject the intercession of the Messenger of Allāh (صلى الله عليه وسلم (and have you forsaken it?" Say to him: "I do not reject it nor have I abandoned it. Rather, he (صلى الله عليه وسلم (is the intercessor whose intercession will sought and granted – and I truly hope for his intercession – but all intercession is for Allāh as He (وتعاىل تبارك (says: "To Allāh belongs all intercession." [Sūrah al-Zumar 39:44] 
And it will not occur except with Allāh's permission as He (وجل عز (says: "Who is it that can intercede with Him except by His permission?" [Sūrah al-Baqarah 2:255]
 And he (صلى الله عليه وسلم (will not intercede on anyone's behalf until Allāh has permitted him, as Allāh (وجل عز (says: "And they cannot intercede except for one with whom He is pleased." [Sūrah al-Anbiyā’ 21:28] 
And He is not pleased with anything other than Tawḥīd, as Allāh (وتعاىل تبارك (says: "Whoever desires other than Islām as a Religion then this will not be accepted from him." [Sūrah Āli-’Imrān 3:85] 
So if all intercession is for Allāh; and this will only occur after He has first permitted it; and neither the Prophet (صلى الله عليه وسلم (nor anyone else can intercede on behalf of anyone unless Allāh permits; and since He does not permit this except for the people of Tawḥīd – it should become clear that all intercession is for Allāh so I seek it from Him. So I say: 'O Allāh, do not deprive me of his intercession; O Allāh let him intercede on my behalf and whatever is similar to this.'"

6th DOUBT – The claim that the Prophet (صلى الله عليه وسلم (was given intercession and we are simply seeking that 
But if he says: "The Prophet (صلى الله عليه وسلم (was granted intercession and I seek it from the one it was given to".
Then the response to this is that: “Allāh granted him the right of intercession but prohibited you from this action, as He said: ‘So do not invoke anyone along with Allāh.’ [Sūrah al-Jinn 72:18] So if you call upon Allāh to request that He permit His Prophet to intercede on your behalf then obey him when he said: ‘So do not invoke anyone along with Allāh.’”
 [Another response to this is that]:
“Indeed, intercession has been granted to other than the Prophet (صلى الله عليه وسلم (as well. It has been authentically established that the Angels will intercede, the awliyā’ and the afrāt will intercede. So are you saying that since Allāh has granted these people the ability to intercede, then I should seek it from them? 
If you are saying this then you have returned to the worship of the righteous people, which Allāh mentioned in His Book. But if you say no, then you have invalidated your claim – that ‘Allāh has granted him intercession then I will seek it from whomever Allāh has granted it.’"

Today we covered:

•	Is it permissible to make du’aa at the grave of the Prophet ﷺ?
•	What the people will say on the day of judgement
•	The intercession of the different types of people
•	It is not permissible to call upon the Angels and the righteous
•	Q&A session



The English translation of the workbook are available on:  file:///D:/Learn%20About%20Islam/Audio/Abu%20Muaadh%20Taqweem%20Aslam/Kashf%20Ush-Shubuhaat/Kashf%20ash-Shubuhaat%20workbook.pdf

Recorded at the Salafi Centre of Manchester on 31/10/20 and streamed live on www.SunnahRadio.Net

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Al ‘Aqeedah al Waasiṭiyyah: Allah’s Face

The Prophet (صلى الله عليه و سلم) said, "Pray as you have seen me praying." [Related by al-Bukhari (no. 631) and Muslim (no. 674).] Join us every Saturday after Isha Prayer as we go through the description of the Prophet's Prayer using the book of Imam Muqbil Ibn Hadi al-Wadi'i (d.1421H)

Episode 1 - The Prophet's Prayer Described

Calling the People to the Quran and the Sunnah upon the understanding of the Sahaba.

14 - Kashf ush-Shubuhaat - The removal of the doubts - Abu Muadh Taqweem | Manchester

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