Lesson 1: The Three Fundamental Principles by Imam Muhammad Ibn Abdul-Wahhaab rahimahullah. TRANSLATED  

Shaykh Dr. Abdulilah Ar-Rifaa'ee, professor at the Islamic University of Madinah, explains the The Three Fundamental Principles by Imam Muhammad Ibn Abdul-Wahhaab rahimahullah.

Translated into English at short intervals, making it easy to follow and enjoy.

In this lesson:

- A brief biography of Imam Muhammad Ibn Abdul-Wahhaab rahimahullah (from 00:00 - 28:29)

- An introduction to the importance of the book being taught (from 28:30)

- An explanation of 'Bismillah Ar-Rahman Ar-Raheem' (from 37:10)

- An explanation of the four matters every Muslim is obligated to know (from 54:10)

[Feel free to add any benefits taken from the lesson in the comments section, wa jazaakumullaahukhayran]

Documents

Lesson 1 - Usool Ath Thalaatha - Shaykh Dr. Abdulilah Ar-Rifaa'ee Translated by Ustadh Abu Ishaq

[18/03/2022] The Strong Believer - By Abu Idrees Muhammad Khān حفظه الله. Khutbah at Masjid As-Salafi, Birmingham, UK.

Some points discussed during this Khutbah:

- The blessing of strong īmān coupled with good health and strong physical ability.
- Benefits from the ḥadīth, “The strong believer is better and more beloved to Allāh than the weak believer, and in both of them there is good.”
- Proof from the Qur’ān that this strength entails strength in īmān as well as physical ability.
- The greatest form of strength.
- The uncovering of the right shoulder for the men and walking quickly for the first three circuits of Tawāf.
- The superiority of good health over wealth for the one who fears Allāh.
- The importance of taking the means to obtain and preserve good health.
- Guidelines from the Messenger ﷺ on the best manner of eating.
- Statements from the Salaf regarding the harms of overeating and oversleeping.
- The strength of the believer when problems arise.

SalafiPublications 

The Strong Believer By Abu Idrees 18032022

A Summary of the Explanation of the Hadeeth of ‘The Leading Supplication for Seeking Forgiveness’

اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِذَنْبِي وَأَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ

Narrated by Bukhari, an-Nisa’ee & Tirmidhi

Khutbah - The Leading Supplication for Seeking Forgiveness - Abu Muadh Taqweem

A Glimpse at the Fifth Pillar of Islam - The Hajj Pilgrimage by Shaykh Anwar Wright

The Believing Men and Believing Women are Allies

The Believing Men and Believing Women are Allies - Ustādh Abu 'Ināyah Seif

This lecture deals with the status that Islam gives to the Muslim woman and the importance of her role in society.

Islam has ennobled the woman, fortified her position and raised her rank. It has commanded us to be good towards her. 

In the times of jaaliyah she had no rights. When they had a female child, they buried her alive, for fear of being “dishonoured”. She had no rights to inheritance at all. She was treated like a slave. Islam came to raise her.

Even in the West, women have only recently gained the right to inheritance.

Islam allowed the women to seek a divorce, whereas this was only allowed recently in the west. 

Regarding the pagan Arabs, Allah says: “And if one of them is informed of the news of (the birth of) that which he set forth as a parable to the Most Beneficent (Allâh) (i.e. of a girl), his face becomes dark, gloomy, and he is filled with grief!” (Az-Zukhruf 43:17)

Based on a lecture by Shaykh Muhammad ibn Haadee.

Recorded at the Salafi Centre of Manchester on 21/4/17 and streamed LIVE on Sunnah Radio

Women in Islam

The Station of Women in Islam - Abu Humayd Saalim | Manchester

Question & Answer Session with Abdulilah, Abu Iyaad Amjad and Abu Muadh Taqweem

The True Methodology

Question & Answer Session

The Believer's Barriers Against Disobedience Part 1

Sunday 21 Jan

✏️ Remedying the Heavy and Tight Chest
Lesson 2: Causes of weakness or strength in Eemaan, what happens to the heart when one sins? 

•	Brief Recap of lesson 1
•	Without Tawhid the heart cannot experience true tranquillity
•	No amount of wealth will grant tranquillity
•	How is it possible for a heart to have relaxation without that heart recognising the lord which has created it? How can one have peace without knowing the purpose for which he/she is created?
o	Anecdote of one waking up on an aeroplane, not knowing where he/she is going or why he/she is on that plane to begin with, the first thing one would want to know is “why am I here?” even before wanting to know how
•	Tawhid increases and decrease and this is affected by knowledge and patience
o	Your chest will be expanded in proportion to how strong your tawhid is and vice versa
•	Ibn Qayyim mentioned in another book concerning which group of people have the most perfect of Tawhid
o	NOTE: Tawhid has a basis/foundation, what is this?
o	NOTE: after the foundation of tawhid, there is the perfection of Tawhid, brief recap (see Lesson 1)
o	NOTE: the importance of staying away from the major sins, not persistently committing minor sins and accompanying that with seeking forgiveness
o	Recap of who are the best of the people in perfection of Tawhid, (see Lesson 1)
•	Shaikh Muhammad Amaan Al-Jaami says the above (i.e. Tawhid and Eemaan increasing and decreasing) is something a person is aware of by himself from own experience
•	Ibn Qayyim states a person’s soul fluctuates between commanding with evil, self reproaching and commanding with good. These are symptoms of strength or weakness of Eemaan
•	Causes of a person’s Eemaan and Tawhid becoming weak:
o	Turning away from Allah subhaanahu wata’aalaa. 
o	Allah will test you with situations where you have an option to obey or disobey Allah with your hand, eye, speech etc
o	NOTE: after disobeying Allah, the soul of a believer becomes regretful and tight
•	Causes of a person’s Eemaan and Tawhid becoming strong:
o	Obeying Allah
o	NOTE: this must be done in accordance with the Sunnah of the Prophet (صلى الله عليه وسلم). Performing Bidah is not obeying Allah.
•	Note: in the above, when mentioning strength or weakness of Tawhid, Eemaan is also mentioned, why is this? Are the identical?
o	This is because the essence of Eemaan is magnifying and glorifying your Lord and having Love for your Lord
o	These qualities (i.e. magnifying and loving Allah), if they are present in the heart it will naturally produce Tawhid
•	Ibn Qayyim mentions the verse: “Is he whose breast Allah has opened to Islam, so that he is in light from His Lord (as he who is non-Muslim)? So, woe to those whose hearts are hardened against remembrance of Allah! They are in plain error!” [39:22]
o	This is a favour and a blessing from Allah
o	This type of person, whom Allah has opened his chest to Islam and being conscious of Allah, he/she worships Allah as though he sees him (although one cannot see Allah in this world)
o	The one in whose heart Allah places light, then Allah gives him/her the sense of being close to Allah
o	When this type of person experiences sinning and weakness of eemaan, then this person will experience symptoms in his/her heart of a sense of loneliness as he/she has sinned against the one who was close to him/her and who placed light in your heart. The One you escape back to in such a situation is Allah as he is the only one who can save you from the evil of your own sin and the one who can restore that light in your heart.

For rest of Summary please go to AlhudaBolton.com

Remedying the Heavy and Tight Chest

Lesson 2: Causes of weakness or strength in Eemaan, what happens to the heart when one sins?

Anxiety, Depression and Stress by Talib Abdullah

The Importance of Du’aa in our Daily Lives, Pt. 2

Khutbah: The Importance of Du’aa in our Daily Lives, Pt. 2 - Shaykh Hamzah Abdur-Razzaaq

Calling the People to the Quran and the Sunnah upon the understanding of the Sahaba.

The Station of Women in Islam - Abu Humayd Saalim | Manchester

Learn About Islam

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