Name: The Obligation Of Unity | Stoke | Abu Hakeem Bilal Davis by Learn About Islam in Unity
Duration: 1 h 10 s
Description: Tune in to The obligation of Unity by Abu Hakeem

Unity

Riba: Going to War with Allah - by Ustadh Abu Ishaaq Nadeem - Jumu'ah Khutba 26/09/25

2025-10-03 - Masā’il Al-Jāhiliyyah - Abu Inayah - Lesson 4

04 - Masā’il Al-Jāhiliyyah - Abu Inayah

Neglected Sunan | Shaykh Salim Bamihriz

40 Hadīth—Lesson 48—Abū Idrees—10.10.25

- Clarification regarding the term الثَّيِّبِ الزَّانِي (al-Thayyib az-Zānī).
- The intent of this term based on its construction. 
- The definition of az-Zānī and al-Thayyib.
- The difference between al-Thayyib and al-Bikr, with examples. 
- Ḥadīth #15: Honouring the Guest
- Four foundational aḥādīth regarding manners and etiquette. 
- Benefits of coupling belief in Allāh with belief in the hereafter. 
- At-Targhīb wat-Tarhīb.
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- The command to speak good. 
- The two categories of good speech, with examples. 
- A principle in the religion when something is mentioned unrestrictedly. 
- Explanation regarding who is referred to as a neighbour.  
- A beautiful example of how our scholars act upon the textual evidences. 


Text of the ḥadīth:

عن [أبي هُريرةَ] رَضِي اللهُ عَنْهُ، أنَّ رسولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قالَ: مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ. رواه البخاريُّ ومسلمٌ.

From Abū Hurayrah (رضى الله عنه) who said that the Messenger of Allāh ﷺ said, "Whoever believes in Allāh and the Last Day, let him speak goodness or else remain silent. And whoever believes in Allāh and the Last Day, let him honour his neighbour. And whoever believes in Allāh in the Last Day, let him honour his guest." [Related by al-Bukhārī and Muslim] 

48 Forty Hadith of Nawawi By Abu Idrees

- “You are the best nation ever raised up for mankind; you enjoin al-Ma'rūf (i.e. Islamic Monotheism and all that Islam has ordained) and forbid al-Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allāh.” [Sūrah Āli ‘Imrān 3:110]
-  “And hold fast, all of you together, to the Rope of Allāh, and be not divided among yourselves, and remember Allāh's Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren…” [Sūrah Āl ‘Imrān 3:103]
- Truly! This, your Ummah [Sharī’ah or religion] is one religion, and I am your Lord, therefore worship Me (Alone).” [Sūrah al-Anbiyā 21:92]
- The mercy of unity and destruction/punishment of differing. 
- The perceived “unity” of the unbelievers.
- True unity. 
- Examples of how the dīn of Islām calls to unity. 
- That which unites the hearts. 
- “And obey Allāh and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allāh is with those who are aṣ-Ṣābirīn (the patient ones).” [Sūrah al-Anfāl 8:46]
- Ahādīth that describe the closeness of the believers. 
- “O you who have believed, obey Allāh and obey the Messenger and those in authority over you. And if you disagree among yourselves over anything then refer it back to Allāh and the Messenger if you truly believe in Allāh and the Last Day. That is better (conduct) and (leads to) the most excellent outcome.” [Sūrah an-Nisā 4:59]
- Hastening to rectification and caution against allowing ill feelings to fester and enter into the hearts.
- “But no, by your Lord, they will not [truly] believe until they make you, [O Muḥammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.” [Sūrah an-Nisā 4:65]
- The consequences of turning away from the Qur’ān and Sunnah. 


Hold on to the Rope of Allāh and do not be Divided  By Abu Fudayl 10102025

Prophetic Advices on Healthy Eating--Shaykh Anwar Wright

Halloween & Perils of Imitating Non-Muslims

[24/10/2025] Be Dutiful to Parents - By Abu 'Abdir-Raḥmān Hilāl حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.


Be Dutiful to Parents By Abu Abdir Rahman Hilal

[31/10/2025] Tawḥīd Relieves Distress - By Abu 'Abdir-Raḥmān Hilāl حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– {Indeed we have created man in toil} [Surah al-Balad (90): 4].
– Understanding tawḥīd is the means of relieving oneself from the distresses of life.
– The rights of Allãh and the rights of the slave.
– Story of the Prophet Yunus عليه السلام and the supplication that he made during his trial.
– The virtues and benefits from the du'ã of Yunus عليه السلام.
– {Who rescues you from the darkness of the land and the sea...} [Surah al-An’am (6): 63].
– {When He brings you safe to land you are ever ungrateful} [Surah al-Isrā' (17): 67].
– Du'ā made in times of hardship by the Prophet ﷺ.
– Tawḥīd is the foundation of everything, including du'ã.
– Trials are like waves, and refuge is sought from Allãh and not the people.
– Asking Allãh alone, persistently, that your needs are fulfilled and distresses removed.
– Tawḥīd is the best means to attain safety, security, guidance, and happiness – in this life and the hereafter.


Tawhid Relieves Distress By Abu Abdir Rahman Abu 'Abdir-Raḥmān Hilāl

• How Allāh allows His servant to be used for goodness.

• The need to beg Allāh every single day to keep us firm upon His religion until the moment we meet Him.

• Who are those whom the angels descend upon with glad tidings of Paradise at the time of death?

• Those who remain steadfast and sincere upon Allāh’s religion until their final breath will neither fear nor grieve when death approaches.

• What is the “statement of firmness”?

• Who are the ones who will remain upright when questioned in the grave?

• The supplication the Prophet (peace and blessings of Allāh be upon him) would say most often.

• The righteous constantly fear for themselves and their deeds.

• The greatest blessing from Allāh is that He keeps you upright and firm upon His religion.

• Many people today are slipping and weakening in their practice of the religion.

• Fudālah ibn ‘Ubayd (d. 53 AH) said: If I only knew that Allāh had accepted from me a single good deed equal to a mustard seed, it would be more beloved to me than the whole world and everything in it.



Jumu'ah Khutbah 28/11/2025  From the Signs That Allāh Wants Good for You

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Manchester Autumn Conference 

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Tune in to The obligation of Unity by Abu Hakeem

Conference: Unity In The Muslim Ummah

The Obligation Of Unity | Stoke | Abu Hakeem Bilal Davis

A lecture built around the question, ‘What is the Sharīʿah ruling on these numerous Islamic groups, sects and organisations as they are different from each other in their methodologies, styles, calls and beliefs, the very foundations that they are established upon in regards to the ḥadīth that proves that the group that adheres to the truth is only a single group?’

Manhaj

The Ruling On Splitting Into Groups & Parties - Muḥammad Nāṣir al-Dīn al-Albānī

The noble teacher, Ustādh Abū Ḥakīm Bilāl Davis, answers the following important question:

“Over the past few years, a group of youth in the West have sought to split the ranks of Ahl al-Sunnah, physically and digitally. They refer to the Salafis as Saʿāfaqah. When you were last here, you explained what this term is but what was the goal/objective of this plot which has now failed completely?”

Sincerity: The Mark of a Muslim

The Aftermath - What Was the Goal of the Now Failed Ṣaʿāfiqah Movement? - Bilāl Davis

Many questions from Muslims, young and old, are based on the topic of unity among Muslims. It is often asked, "Why don't all the mosques come together with the common objective of helping the youth?" Is this the unity Allāh commanded us with?

Benefits

Why Don't All the Mosques Come Together and Solve the Problems of the Youth? - Ḥasan al-Ṣūmālī

Calling the People to the Quran and the Sunnah upon the understanding of the Sahaba.

Following Quran and Sunnah upon the understanding of the salaf.

The Obligation Of Unity | Stoke | Abu Hakeem Bilal Davis

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