devo

GangavataraNam PitruruNam

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Shiva - Mantra from the album 'Shiva Brahmasmi' (snippet)

I sang this for Aditya music's Album "Rudra" . A bit of a fusion version. Hope you will like it !

Kaala Bhairava ashTakam

Two different ways to praise Shiva in one track...

Om Namah Shivaya_Shambho Shankara (Songs of Joy and Consolation)

Ganesha

Changdud Tulku Rinpoche - The Vajra Guru Mantra Chant 05 Extended Version

NVUCfs9PYkUq.128

01-Track 1

Rudram,Namakam,Chamakam & Other

மனதை சாந்தாமாக்கும் இசைகள்.

LINGASHTAKAM LYRICS

Brahma Muraari Surarchita Lingam
Nirmala Bhaashita Sobhitha Lingam
Janmaja Dhukha Vinaasaha Lingam
Tatpranamaami Sadaashiva Lingam

Devamuni Pravaraarchita Lingam
Kaama Dahana Karunaakara Lingam
Ravana Darpa Vinaasaha Lingam
Tatpranamaami Sadaashiva Lingam

Sarva Sugandha Sulepitha Lingam
Buddhi Vivaardhana Kaarana Lingam
Siddha Suraasura Vandhitha Lingam
Tatpranamaami Sadaashiva Lingam

Kanaga Mahaamani Bhooshitha Lingam
Panipati Veshthitha Sobitha Lingam
Daksha Suyajna Vinaasana Lingam
Tatpranamaami Sadaashiva Lingam

Kunkuma Chandhana Lehpitha Lingam
Pankaja Haara Susobhitha Lingam
Sanchitha Paapa Vinaashana Lingam
Tatpranamaami Sadaashiva Lingam

Deva Ganaarchita Sevitha Lingam
Bhavair Bhakhi Bhirevacha Lingam
Dinakara Koti Prabhaakara Lingam
Tatpranamaami Sadaashiva Lingam

Ahshta Dalopari Veshthitha Lingam
Sarva Samudbhava Kaarana Lingam
Ahshta Daridra Vinaasana Lingam
Tatpranamaami Sadaashiva Lingam

Suraguru Suravara Poojitha Lingam
Suravana Pushpa Sadarchitha Lingam
Paraath Param Paramatmaka Lingam
Tatpranamaami Sadaashiva Lingam

Lingashtaka Midam Punyam
Yah Pathet Sivasannidhau
Sivaloka Mahaapnoti
Sivehna Saha Modatheh 

For More Please Visit - www.sridurga.org

LINGASTAKAM

Bilwashtakam Lyrics - Shiva Bilwa Ashtakam Stotra Meaning
 
Bilwa Ashtakam, also spelled Bilwashtakam, Vilvashtakam, or Bilvashtakam, is the asthakam (ashtak) addressed to Lord Shiva. Bilwa Ashtakam is a highly powerful Sanskrit Shiva stotra which are the eight hymns chanted while offering Bilwa (Vilva) leaves to Lord Shiva. The Bilwa (Aegle Marmelos) leaves are one of the main offering to Lord Shiv and by offering Bilva leaves (Koovalam in Malayalam) a devotee can easily please Lord Shiva.

Chanting Bilwa Ashtakam especially on Maha Shivaratri is considered auspicious. Here is Lyrics of Bilwashtakam with English meaning. Bilwa Ashtakam devotional video song is provided after the Bilwashtakam Lyrics. Vilvashtakam translated in to English by P. R. Ramachander

Bilwa Ashtakam Lyrics - Prayer to Lord Shiva while offering Bilwa Leaf 

Tridalam Trigunakaaram Trinethram Cha Triyayusham,
Trijanma Papa Samharam Eka Bilwam Shivarpanam 1

I offer one leaf of Bilwa to Lord Shiva,
Which has three leaves,
Which causes three qualities,
Which are like the three eyes of Shiva,
Which is like the triad of weapons,
And which destroys sins of three births.

Trishakhai Bilwapathraischa Hyachidrai Komalai Shubai,
Shiva Poojam Karishyami, Eka Bilwam Shivarpanam 2

I offer one leaf of Bilwa to Lord Shiva,
Which has three shoots,
Which do not have holes,
Which are good and pretty,
And worship Lord Shiva.

Aganda Bilwa Pathrena Poojithe Nandikeshware,
Shudhyanthi Sarva Papebhyo, Eka Bilwam Shivarpanam 3

I offer one leaf of Bilwa to Lord Shiva,
For if an uncut leaf is offered,
To his steed the god Nandi,
We get cleaned of all our sins.

Salagrama Shilamekaam Vipranam Jatha Cha Arpayeth,
Soma Yagna Maha Punyam, Eka Bilwam Shivarpanam 4

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to, offering a saligrama to a Brahmin,
Or the great blessing got out of performing Soma Yaga,

Dandi Koti Sahasrani Vajapeya Sathani Cha,
Koti Kanya Maha Danam, Eka Bilwam Shivarpanam 5

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to gifting thousand elephants,
Or the performing of hundred fire sacrifices,
Or giving away billions of girls.

Lakshmyasthanutha Uthpannam Mahadevasya Cha Priyam,
Bilwa Vruksham Prayachami, Eka Bilwam Shivarpanam 6

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to giving a tree of Bilwa,
Which was born from the breast of Lakshmi,
And which is very dear to the Lord Shiva.

Darshanam Bilwa Vrukshasya, Sparsanam Papa Nasanam,
Aghora Papa Samharam, Eka Bilwam Shivarpanam 7

I offer one leaf of Bilwa to Lord Shiva,
As seeing and touching of a tree of Bilwa,
Washes away ones sins and also very great sins.

Kasi Kshethra Nivasam Cha Kala Bhairava Darshanam,
Prayaga Madhavam Drushtwa, Eka Bilwam Shivarpanam 8

I offer one leaf of Bilwa to Lord Shiva,
After living in the city of Kasi,
Seeing the Kala Bhairawa,
And also visiting the temple
Of Madhawa in Allahabad.

Moolatho Brahma Roopaya, Madhyatho Vishnu Roopine
Agratha Shiva Roopaya, Eka Bilwam Shivarpanam 9

I offer one leaf of Bilwa to Lord Shiva,
As Brahma resides at its bottom,
Lord Vishnu lives in its middle,
And Lord Shiva lives in its tip.

Bilwashtakam Idham Punyaam, Padeth Shiva Sannidhou,
Sarva Papa Nirmuktha Shiva Loka Maapnuyath 10

Reading this holy octet of Bilwa,
In the presence of Lord Shiva,
Would save one from all sins,
And in the end take him to the world of Shiva.




BILVASHTAKAM

शिवाष्टकं SHIVASHTAKAM LYRICS

Shivashtakam
प्रभुं प्राणनाथं विभुं विश्वनाथं जगन्नाथनाथं सदानन्दभाजाम् । 

भवद्भव्यभूतेश्वरं भूतनाथं शिवं शङ्करं शम्भुमीशानमीडे ॥ १ ॥ 
I pray You, Śiva, Śańkara, Śambhu, Who is the Lord, Who is the Lord of our lives, Who is Vibhu, Who is the Lord of the world, Who is the Lord of Viṣṇu (Jagannātha), Who is always dwelling in happiness, Who imparts light or shine to everything, Who is the Lord of living beings, Who is the Lord of ghosts, and Who is the Lord of everyone.||1||

गले रुण्डमालं तनौ सर्पजालं महाकालकालं गणेशाधिपालम् । 

जटाजूटभङ्गोत्तरङ्गैर्विशालं शिवं शङ्करं शम्भुमीशानमीडे ॥ २ ॥ 
I pray You, Śiva, Śańkara, Śambhu, Who has a garland of skull around the neck, Who has a net of snakes around His body, Who is the destroyer of the immense-destroyer Kāla, Who is the lord of Gaṇeśa, Whose matted-hair are spread-out by the presence of the waves of Gańgā falling on His head, and Who is the Lord of everyone.||2||

मुदामाकरं मण्डनं मण्डयन्तं महामण्डल भस्मभूषधरंतम् । 

अनादिह्यपारं महामोहहारं शिवं शङ्करं शम्भुमीशानमीडे ॥ ३ ॥ 
I pray You, Śiva, Śańkara, Śambhu, Who scatters happiness [in the world], Who is ornating the universe, Who is the immense universe Himself, Who is possessing the adornment of ashes, Who is without a beginning, Who is without a measure, Who removes the greatest attachments, and Who is the Lord of everyone.||3||

तटाधो निवासं महाट्टाट्टहासं महापापनाशं सदासुप्रकाशम् । 

गिरीशं गणेशं महेशं सुरेशं शिवं शङ्करं शम्भुमीशानमीडे ॥ ४ ॥ 
I pray You, Śiva, Śańkara, Śambhu, Who resides below a Vaṭa (Banyan) tree, Who possesses an immense laughter, Who destroys the greatest sins, Who is always resplendent, Who is the Lord of Himālaya, various tormentor-groups (Gaṇa) and the demi-gods, Who is the great Lord, and Who is the Lord of everyone.||4||

गिरिन्द्रात्मजासंग्रहीतार्धदेहं गिरौ संस्थितं सर्वदा सन्नगेहम् । 

परब्रह्मब्रह्मादिभिर्वन्ध्यमानं शिवं शङ्करं शम्भुमीशानमीडे ॥ ५ ॥ 

I pray You, Śiva, Śańkara, Śambhu, Who shares half of His body with the daughter of Himālaya¹, Who is situated in a mountain (Kailāsa), Who is always a resort for the depressed, Who is the Ātman, Who is reverred by (or Who is worthy of reverence by) Brahma and others, and Who is the Lord of everyone.||5||
कपालं त्रिशूलं कराभ्यां दधानं पदाम्भोजनम्राय कामं ददानम् । 

बलीवर्दयानं सुराणां प्रधानं शिवं शङ्करं शम्भुमीशानमीडे ॥ ६ ॥ 
I pray You, Śiva, Śańkara, Śambhu, Who holds a skull and a trident in the hands, Who endows the desires of those who are humble to His lotus-feet, Who uses an Ox as a vehicle², Who is supreme and above various demi-gods, and Who is the Lord of everyone.||6||

शरच्चन्द्रगात्रं गुणानन्द पात्रं त्रिनेत्रं पवित्रं धनेशस्य मित्रम् । 

अपर्णाकलत्रं चरित्रं विचित्रं शिवं शङ्करं शम्भुमीशानमीडे ॥ ७ ॥ 
I pray You, Śiva, Śańkara, Śambhu, Who has a face like the Winter-moon, Who is the subject of happiness of Gaṇa (tormentor groups), Who has three eyes, Who is pure, Who is the friend of Kubera (controller of wealth), Who is the consort of Aparṇā (Pārvatī), Who has eternal characteristics, and Who is the Lord of everyone.||7||

हरं सर्पहारं चिता भूविहारं भवं वेदसारं सदा निर्विकारम् । 

श्मशाने वदन्तं मनोजं दहन्तं शिवं शङ्करं शम्भुमीशानमीडे ॥ ८ ॥ 
I pray You, Śiva, Śańkara, Śambhu, Who is known as Hara, Who has a garland of snakes, Who roams around the cremation grounds, Who is the universe, Who is the summary of the Veda (or the One discussed by Veda), Who is always dispassionate, Who is living in the cremation grounds, Who is burning desires born in the mind, and Who is the Lord of everyone.||8||
स्तवं यः प्रभाते नरः शूलपाणे पठेत् सर्वदा भर्गभावानुरक्तः । 

स पुत्रं धनं धान्यमित्रं कलत्रं विचित्रं समासाद्य मोक्षं प्रयाति ॥ ९ ॥
Those who study this prayer every morning with effulgence and emotions for Trident-holding Śiva, achieve Mokṣa, after having attained a dutiful son, wealth, friends, wife, and a colorful life.||9||

॥ इति शिवाष्टकम् ॥ 


SIVASTAKAM

shriiraajaraajeshvaryaShTakam.h ..
ambaa shaambhavi chandramaulirabalaa.aparNaa umaa paarvatii
kaalii haimavatii shivaa trinayanii kaatyaayanii bhairavii .
saavitrii navayauvanaa shubhakarii saamraajyalaxmiipradaa
chidruupii paradevataa bhagavatii shriiraajaraajeshvarii .. 1..

ambaa mohini devataa tribhuvanii aanandasa.ndaayinii
vaaNii pallavapaaNiveNumuraliigaanapriyaa lolinii .
kalyaaNii uDuraajabimba vadanaa dhuumraaxasa.nhaariNii
chidruupii paradevataa bhagavatii shriiraajaraajeshvarii .. 2..

ambaa nuupuraratnakaN^kaNadharii keyuurahaaraavalii
jaatiichampakavaijaya.ntilaharii graiveyakairaajitaa .
viiNaaveNu vinodamaNDitakaraa viiraasane sa.nsthitaa
chidruupii paradevataa bhagavatii shriiraajaraajeshvarii .. 3..

ambaa raudriNi bhadrakaali bagalaa jvaalaamukhii vaiShNavii
brahmaaNii tripuraantakii suranutaa dediipyamaanojvalaa .
chaamuNDaa shritaraxapoShajananii daaxaayaNii vallavii
chidruupii paradevataa bhagavatii shriiraajaraajeshvarii .. 4..

ambaa shuuladhanuH kashaaN^kushadharii ardhendubimbaadharii
vaaraahiimadhukaiTabhaprashamanii vaaNii ramaasevitaa .
malladyaasuramuukadaityamathanii maaheshvarii chaambikaa
chidruupii paradevataa bhagavatii shriiraajaraajeshvarii .. 5..

ambaa sR^iShTavinaashapaalanakarii aaryaa visa.nshobhitaa
gaayatrii praNavaaxaraamR^itarasaH puurNaanusa.ndhii kR^itaa .
oN^kaarii vinataasutaarchitapadaa uddaNDa daityaapahaa
chidruupii paradevataa bhagavatii shriiraajaraajeshvarii .. 6..

ambaa shaashvata aagamaadivinutaa aaryaa mahaadevataa
yaa brahmaadipipiilikaantajananii yaa vai jaganmohinii .
yaa paJNchapraNavaadirephajananii yaa chitkalaa maalinii
chidruupii paradevataa bhagavatii shriiraajaraajeshvarii .. 7..

ambaapaalitabhaktaraajadanishaM ambaaShTakaM yaH paThet.h
ambaalolakaTaaxaviixa lalitaM chaishvaryamavyaahatam.h .
ambaa paavanamantraraajapaThanaadante cha moxapradaa
chidruupii paradevataa bhagavatii shriiraajaraajeshvarii .. 8..

iti shriiraajaraajeshvaryaShTakaM sampuurNam.h ..


For More please Visit www.sridurga.org

RAJARAJESWARI

Sri Raghavendra Stothram from the Album Sri Raghavendra Stothramala.

Sri Raghavendra Stothram, sung by Sri Appannacharya in the praise of Sri Sri Raghavendra Swamy is a mystic bliss given to this world. The significance of this Stothram owes to the fact that Sri Sri Raghavendra Swamy himself completed the Slokam on behalf of Appannacharya.

Sri Raghavendra Stothram

Swamin Ghajamugha

Durgadevi-Durgadevi namavali

శ్రీ బ్రహ్మం గారి కధ. బ్రహ్మంగారి జీవిత కధ.

Narayani Lullaby

Nadha in Sanskrit means “sound” and Aradhana signifies “worship” or “devotional offering”. Nadha Aradhana is an intuitive synthesis of vocals and instruments performed twice daily in the Dhyanalinga Multi-Religious Shrine at the Isha Yoga Center in Coimbatore.

An enchanting and deeply healing mix of singing bowls and assorted natural musical instruments in conjuction with voices, Nadha Aradhana is a live offering that enables listeners to slip effortlessly into a receptive mode, making them available to the divine energies and Grace of the Dhyanalinga, and allowing them to experience deep states of meditation.

Every Nadha Aradhana is an unfailingly moving experience. Emerging as it does from a state of deep interiority, it is an expression of the performers’ reverence and love – a response to the powerful presence of the Dhyanalinga. The soothing tone of the singing bowls sets the tone, inviting listeners to delight in an arabesque of pure sounds, unmediated by sahitya or lyrical content. Singers of Indian, Arabic, and Western styles combine with the bamboo flute, guitar, sitar, or veena to create a soaring oblation of sacred sound. As the music draws to a close, an intense and passionate sequence of Indian percussion takes over, its lingering echoes enabling listeners to experience the imminent silence that follows in a way they never have before.

Nadha Aradhana is performed in the Dhyanalinga Temple daily from 11.50 am to 12:10 pm and from 5:50 pm to 6:10 pm – timings that are recognized as sandhya kalas, or phases when nature itself undergoes a deep transition, and are known to be especially conducive for one to experience dhyana or meditation.

devo

puttymanu