Covered in this lesson:

- Continuation of answer to Question 50 – What is the opposite of Tawhīd ar-Rubūbīyyah (Tawhīd of Lordship)? – from the explanation of Shaikh ‘Uthaymīn (رحمه الله).

- Question 51 – What is Tawhīd Al-Asmā was-Sifāt (Tawhīd of Allāh’s Names and Attributes)? – and its answer.

Additional notes:
- Regarding question 51, a mention of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) answer – “To believe in whatever Allāh has described Himself with in His Book and whatever His Messenger صلى الله عليه وسلم has described Him with from the Most Beautiful Names and Lofty Attributes. It is to convey them just as they have come without asking how they are, just as Allāh has brought together their affirmation and the negation of asking how they are in His Book in more than one place such as: [20:110],[26:11] and 6:103]. Hadīth in at-Tirmidhī also mentioned, narrated by Ubay ibn Ka’b (رضي الله عنه‏).

- Explanation of Shaikh Ahmad an-Najmī (رحمه الله) pertaining to negation and affirmation. The erroneous beliefs and positions of Ash’aris, Mu’tazilah and Jahmiyyah also mentioned.

Signposts of the Propagated Sunnah - Lesson 27

Covered in this lesson:

- Question 55. How many ways or types of indications are there that point to the Names of Allāh? – and its answer.
- Question 56. What is an example of that (i.e. His Names and what they indicate)? – and its answer.
Notes and points of benefit:

- These two questions enter into a very important topic with great significance, in understanding the Names and Attributes of Allāh. Through this one will see the misguidance of Ahlul-Kalām, and what Allāh can be described with and what He cannot be described with.

- Regarding Q55, the answer of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) which mentions three types/categories:

1) mutābaqah (corresponding, agreement, conformity) – which points to the Essence of Allāh.
2) tadammun -by way of inclusion.
3) iltizām – by way of necessitation.

- Given this is a technical discussion, the example of the word ‘house’ was provided and elaborated upon to assist in understanding and comprehending this subject matter.

- It is futile that the word Ar-Rahīm points to a being without the attribute of mercy. Why have all these Names, do they not point to attributes? This is the way of the Mu’tazilah who affirm the Names but hold there is no attribute behind them, which is futile.

- There is a distinction between Allāh having a Name and the creation having a name e.g. Hakīm – Allāh has this attribute but the creation may not even though someone may be named that name, a person named Hakīm might actually be jāhil.

- The explanation of Shaykh ‘Uthaimīn (رحمه الله).

- Regarding Q56, the answer of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) where the example of the Names Ar-Rahmān (The Most Merciful) and Ar-Rahīm (The Bestower of Mercy) are provided and how the three types/categories are applied to these two Names, which is also the case with all the rest of the Names of Allāh.

Signposts of the Propagated Sunnah - Lesson 30

Kitāb At-Tawheed: Invoking Allah by His Beautiful Names (Part 1)

The Jamaa'ah is that which conforms to the truth - Shaykh Uways at-Taweel

- The original text of the Hadith
- Importance of enjoining the good and forbidding the evil and use the tongue in good.
- Evidence from the Qur'an that those upon the truth are small in number
- Examples from the prophets such as Nuh and Ibrahim who had few followers
- Who are the Jamaa'ah?
- Examples from the Salaf
- The importance of implementation of the Salafi Dawah
- Advice from Imaam ibn Qayyim and Imaam Ibn Baaz

Recorded at the Islam is Sunnah Conference at the Salafi Centre of Manchester June 2025

The Jamaa'ah is that which conforms to the truth - Uways at-Taweel | Manchester

Lesson 9 Forty Hadiths Consisting Of Only Two Words  By Shaykh Mustafā Mabram (حفظه الله)

Lesson one  The Six Fundamental Principles By Shaykhul Islām Muhammad bin 'Abdul Wahāb (رحمه الله)

Chapter on Patience (Sabr) - Lesson 6

Lesson 2 - Sareeh al-Sunnah | Shaykh Uways at-Taweel

2025-07-06 - Kitāb at Tawhīd Shaykh Uways - 09

09 - Kitāb at Tawhīd - Shaykh Uways - Whoever seeks Blessings through a Tree, a Stone or the Like

Class 41 Explanation of Kitab Al-Tawheed by Shaykh Hassan Somali

[08/08/2025] Indeed, the Hearing, the Sight and the Heart - About All Those [One] Will Be Questioned - Khuṭbah by Shaykh Uways At-Ṭaweel حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

- Qatādah (رحمه الله) on the verse, “And Allāh has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allāh).” [Sūrah an-Nahl 16:78]

- Abū ad-Dardā (رضى الله عنه) on the verse, “And also in your ownselves. Will you not then see?” [Sūrah adh-Dhāriyāt 51:21]

- “And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.” [Sūrah al-Isrā’ 17:36]

- A warning against using these blessings for other than what they were created for. 

- Shaykh as-Sa’dī (رحمه الله) on the verse, “It is those who believe and confuse not their belief with zulm, for them (only) there is security and they are the guided.” [Sūrah al-An’ām 6:82]

- Taking ourselves to account before we are taken to account. 

- The reason for the revelation of the verse, “Say (O Muḥammad ﷺ to mankind): ‘If you (really) love Allāh then follow me, Allāh will love you and forgive you of your sins. And Allāh is Oft-Forgiving, Most Merciful.’” [Sūrah Āli ‘Imrān 3:31]

- Loving and hating for the Sake of Allāh. 

- The meeting between Abū Idrīs al-Khawlānī (رحمه الله) and Mu’ādh b. Jabal (رضى الله عنه), and the great station of loving for the Sake of Allāh.

- The outcome on the Day of Judgement for those who loved each other for other than the Sake of Allāh. 

- Al-Junayd (رحمه الله) on the reality of gratitude. 

- Abū Hāzim Salamah b. Dīnār (رحمه الله) on the blessing that becomes a calamity. 

- Shaykh as-Sa’dī (رحمه الله) on the reason why the hearing, sight and heart are frequently mentioned together in the Qur’ān.

- ‘Abdullāh b. Mas’ūd (رضى الله عنه) on the reality of knowledge. 

- The loftiness of knowledge and our dire need for it. 

- Hudhayfah (رضى الله عنه) on the four types of hearts. 

- ‘Abdullāh b. Mas’ūd (رضى الله عنه) on the light of knowledge. 


Lesson 9 Forty Hadiths Consisting Of Only Two Words By Shaykh Mustafā Mabram (حفظه الله)

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