Class 42 The Three Fundamental Principles by Shaykh Hamzah Abdur Razzaq

Points Covered:

• Continuation of the Explanation of the 1st Hadīth

- The 2 Types of Hijrah (Migration) mentioned in the Narration
- How is the Reward of Hijrah actually attained?
- Where is the place of the Niyyah (Intention) found? Where is it based?
- What is an Innovation (Bid'ah) as it relates to making a Niyyah?
- Did the Messenger ﷺ profess his Niyyah?
- The Errors & Bad Consequences of uttering the Niyyah (upon the tongue i.e, Spoken)
- Who is the One that knows what is in the Hearts of the individual carrying out any act of Ibādah (worship)?
- In whose speech is Proof found?
- Can the Statements of a Scholar be accepted unrestrictedly?
- Is Allāh in need of you stating (upon your tongue) what you Intend?
- The Difference between Specifying an Action and Stating one's Niyyah


Explanation of the 2nd Hadīth - The Hadīth of Jibrīl:
From ʿUmar (raḍiyallāhu anhu) who said: "Whilst we were sitting with the Messenger of Allāh (ṣallallāhu ʿalayhi wasallam) one day, there came upon us a man whose clothes were intensely white and whose hair was intensely black. No sign of journey was visible on him and none of us knew him. He came and sat down by the Prophet (ṣallAllāhu ʿalayhi wasallam), placing his knees by his (the Prophet's) knees and placed his hands on his thighs. He said, "O Muḥammad, inform me about Islām." The Messenger of Allāh said, "Islām is to bear witness that none has the right to be worshipped but Allāh and Muḥammad is the Messenger of Allāh, to establish the prayer, to pay the zakāh, to fast in Ramaḍān and to make pilgrimage to the House if you are able to do so." He (the man) said, "You have spoken truthfully," and we were amazed at his asking him and confirming he spoke truthfully. He said, "Then inform me about īmān." He said, "Īmān is to believe in Allāh, His Angels, His Books, His Messengers, the Last Day, and to believe in the Divine Decree (and foreknowledge)." He said, "You have spoken truthfully." He said, "Then tell me about īḥsān." He said, "It is to worship Allāh as if you can see Him, and even though you cannot see Him, He most certainly sees you." He said, "Then inform me of the Hour." He said, "The one being questioned about it is no more knowledgeable of it than the questioner." He said, "Then inform me of its signs." He said, "That the slave-girl will give birth to her own mistress and that you will see the barefooted, naked, destitute herdsmen competing in constucting lofty buildings." Then the man left and I stayed for a while. Then he (the Messenger) said, "O ʿUmar, do you know who the questioner was?" I said, "Allāh and His Messenger know best." He said, "That was Jibrīl, he came to teach you your religion." [Related by Muslim]

- What does this Hadīth clarify?
- Are the people upon one level in the Deen?
- The Good Habit and Custom of the Sahābah when they were with the Messenger ﷺ
- What appearance does The Archangel Jibrīl (عَلَيْهِ ٱلسَّلَام) usually come in?
- When does a person see the Angels in their True form?
- Which 2 Occasions did the Messenger ﷺ see Jibrīl (عَلَيْهِ ٱلسَّلَام) in his True form?

• The Benefits obtained from this Hadith for the one Seeking Knowledge as it relates to their Conduct & Appearance (Clothing, Hair, Scent etc) & Preparation for the Circles & Gatherings of Knowledge
- Will a person benefit (from their Knowledge) if they don't honour the Scholar?
- Some of the Etiquettes & Ādāb of the one given the opportunity to seek Knowledge
- The Manner of Asking Questions

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