Class 62 Al-Mulakhas Al-Fiqhee by Shaykh Jameel Finch

Shaykh ‘Abdulilah—Points 17-22—09.08.25—Summer Conference. 

PART 2

- Those who commit major sins are subject to the Will of Allāh, the Mighty and Majestic. We do not declare those who face the qiblah (in prayer) to be unbelievers due to their sins—and we entrust what is concealed of their affairs to Allāh, the Mighty and Majestic.
- Proof that all of the Prophets and Messengers (عليهم السلام) warned against shirk.
- The destructive nature of shirk. 
- That which will give us security and guidance.
- The great station of the ‘ulamā’. 
- How the ‘ulamā’ considered the Khawārij.
- The levels of īmān and kufr.
- Proof that the Qur’ān is the Speech of Allāh and is not created.
- A lesson from Abān b. ‘Uthmān b. ‘Affān and ‘Abdullāh b. ‘Umar (رضى الله عنهم) on how to respond to the innovators. 
- The danger of speaking about the affair of takfīr without knowledge.
- A ḥadīth that illustrates tasfiyah and tarbiyah. 
- Establishing the proof and not rushing to make takfīr.
- Clarification from Shaykh Muḥammad b. ‘Abdul-Wahhāb (رحمه الله) regarding the claims that he unjustly makes takfīr of the Muslims.
- The conditions for declaring a person to be a kāfir.
- Rebuke of the Khawārij.
- Jihād vs fasād.
- Sayyid Quṭb’s blanket takfīr of the ummah, and how the scholars combat this deviant ideology.
- The takfīrīs’ revilement of the scholars.
- A ḥadīth that is glad tidings for Ahlus-Sunnah.
- Warning against debating with innovators and giving them the opportunity to be famous and spread their doubts.
- The humiliation and destruction of falling into sins. 
- The believer vs the hypocrite regarding how they see their sins. 
- The misguidance of adding a fourth category to Tawḥīd. 
- Clarification that the three categories of Tawḥīd are directly derived from the Qur’ān and is not a matter of ijtihād.
- Examples from the Sunnah of not changing an evil if it will lead to a greater evil.
- The chaos created by not following this principle.
- How ‘izzah is attained.
- Refuting bid’ah and establishing the Sunnah upon justice.
- Glad tidings to those who adhere to this blessed path. 


8 Points 17 to 22 By Shaykh Abdulilah Lahmami

●The importance of learning the 'Aqeedah (correct belief).

●Biography of the author.

●Being pleased and content with the Decree of Allāh.

●Eemān (faith) is speech, action and intention.

●Eemān: it increases with obedience and decreases with disobedience.

●Belief in the Pre-Decree, the good of it and the bad of it.

Q&A

●What are the recommended books on manners?

●Advice for one who is beginning their path in pursuit of knowledge of the religion.

●An advice to Markaz Anas bin Maalik in Brisbane, Australia.


Lesson One The 'Aqeedah of Imām ibn Qudamah al-Maqdasī (d.620AH) رحمه الله

[10/09/2025] The Conditions, Pillars & Requirements of the Prayer

The Pillars of the Prayer are Fourteen.

The main point covered in this lesson:

Recap on the previous lessons:

– Conditions of the prayer
– Conditions of Wudū’
– Nullifiers of Wudū’
– The pillars of the prayer
– Explanation of at-Tahiyyāt continued.
– Sending Salām upon the Prophet ﷺ

– As-salām ‘alaina was ‘ala ‘Ibādullah as-Sāliheen.
– Making Du’ā that Allah’s mercy be upon the Prophet ﷺ as he is in need of that mercy.
– Allah عز وجل is not in need of anything.
– Worship is strictly for Allah alone.
– Making du’ā for the righteous individuals includes the righteous from mankind and the Jinn.
– The danger of calling upon other than Allah, like those who worship the graves.
– The angels seek forgiveness for the person.
– Sending blessings upon Muhammad ﷺ and his family.
– The minimum that needs to be recited in the at-Tahiyyāt that would necessitate fulfilling the pillar.
– Abu Hurairah رضي الله عنه narrates that the Prophet ﷺ said: Seek refuge in the four greatest trials within the prayer.
1. Punishment of the grave
2. Punishment of the hellfire
3. Trials and tribulations of this life and death
4. Trials and tribulations of the one-eyed Dajjāl.
– Some of the scholars differ on whether this dua is an obligation or just recommended.
– The dua that the Prophet ﷺ taught Abu Bakr رضي الله عنه to say in the prayer.
– Seeking refuge in the feebleness of old age.
– The completion of the Tashahhud.
– Questions:

– A clarification regarding the angels seeking forgiveness for the Prophet ﷺ
– The permissibility of asking a sister for their wali’s number.
– A question regarding parents disliking their son walking a long distance to Jumu’ah.
– A clarification regarding a dua mentioned during today’s lesson.
– Is the Salāh Al-Ibrāhimiyyah included in the Tashahhud?
– Why does Allah عز وجل use ‘We’ when He is referring to Himself?
– Is the sitting of Tawarruk done only for the prayers that are 3 and 4 units?

31 Conditions Pillars and Obligations of the Prayer By Abu Idrees

Lesson 10 - Kitāb aṭ-Ṭahārah from ‘Umdatul-Aḥkām (14.09.2025)

A powerful reminder delivered by Ustaadh Abu Inaayah Saif at Masjid Abi Hurairah in Stoke on 14/9/25

I am as My servant thinks of Me - Abu ‘Inaayah Saif | Masjid Abi Hurairah Stoke

[22/09/2025] – The Text: And His Saying, “Say: O People of the Book, come to a word of justice between us, that we will single Allah out with all worship and will not worship anything besides Him, and will disassociate ourselves from everything that is worshipped besides Him. Nor will we take one another as Lords besides Allah by obeying one another in that which involves disobedience to Allah. So if they turn away, then say: Bear witness that we are muslims, submitting to Allah and making our worship purely and sincerely for Him, and not worshipping anything else besides Him.’” Surah Imran (3): 64
– The proof for the testification that Muhammad is the Messenger of Allah, is the saying of Allah, the Most High, “There has indeed come to you Allah’s Messenger, from amongst yourselves and known to you. It grieves him that you should suffer. He is eager and anxious for the guidance of those of you who are astray, and that they should repent and return to the truth, and he is full of compassion and mercy for the believers.” Surah Tawbah (9):128. – – The meaning of the testification that Muhammad is the Messenger of Allah is: to obey him in whatever he commands; to believe and to testify to the truth of everything he informs of; to avoid whatever he forbade and prohibited; and that you worship Allah only with that which he prescribed.
– Explanation of Shaykh Fawzan
– The background and the reason for the revelation of the ayah in Surah Imran (3):64
– Explanation of Shaykh Uthaymin
– The reason behind the attributes of the Messenger ﷺ mentioned in the ayah in Surah Tawbah.
– Proofs from the Quran to show Muhammad ﷺ is the Messenger.
– Explanation of the attributes of a Messenger.
– Explanation of the characteristics of Muhammad’s ﷺ Messengership.
– The requirements of the testification of Muhammad ﷺ is the Messenger.
– Knowledge and understanding of this testification makes it easy to follow the sunnah.
– Examples of when the Messenger ﷺ aided others.
– Difference between following the Messenger’s actions which is based upon proof and the actions of the companions.
– Principle of the Messenger ﷺ not sharing the characteristics of Lordship with proofs from the Qur’an. 
– The Text: The evidence for the Prayer and the zakāt and the explanation of Tawheed is the Saying of Allah, the Most High, “And they were not commanded except that they should worship Allah alone, making the worship and obedience purely for Him, upon the true Religion and free from shirk; and that they should establish the Prayer, and pay the Zakāt – and that is the straight and true Religion
– Explanation of Shaykh Uthaymin:
– Meaning of worship mentioned in the ayah.
– Conditions of worship to be correct.
– Linguistic benefit from the ayah in regards to worship being mentioned generally first, and thereafter specifically.
– Meaning of Deenul Qayyim.
– Proofs to show Religion is the upright and straight Path.
– The evidence for fasting is the Saying of Allah, the Most High, “O you who believe Fasting is prescribed as an obligation for you as it was prescribed as an obligation for those  who came before you, so that you may attain taqwa. Sura Baqarah (2): 183
– Benefits of fasting being prescribed to those before us.
– Tafseer of the ayah in Surah Baqarah specifically how to attain taqwa.
– The Text: The evidence for hajj is the Saying of Allah, the Most High, “And hajj to Allah’s sacred House is an obligation upon those able to perform it; and whoever refuses ad rejects the obligation of hajj to Allah’s House, then Allah has no need of him or any of the creation.” Surah Imran (3):97
– The reason for the revelation of the ayah.
– The conditions of Hajj.
– The importance of fulfilling the obligatory worship and fulfilling the conditions of the worship too.

38 Explanation of the Three Principles by Abu Idrees

05 - Masā’il Al-Jāhiliyyah - Abu Ukkasha

Khutbah: Maintain the Mosques of Allah

PART 3 | The Types of Hearts - by Allāmah Rabee al-Madkhali (رحمه الله) - Ustādh Abu ʿAbdur-Raḥmān Hilāl (حفظه الله)

Important lessons for the Caller to Allah. 
This lesson also discusses some more futile, and often times stupid, attempts at ridiculing and dissuading people away from Islam.

Seerah Lesson 21

Our Audio Hub | Est.2013 | Calling to the Quran & Authentic Sunnah upon the understanding of the Sahaabah • Email/PayPal MarkazAsSalafi@gmail.com

Lesson 10 - Kitāb aṭ-Ṭahārah from ‘Umdatul-Aḥkām (14.09.2025)

Al Markaz as Salafi Leicestershire