MUAD - HEARTBEAT

Salli Wa Sallim

Burda Shareef Chapter 5

3am Roused from sleep in the hours of acceptance to commune with God(Allah): (tahajjud) prayers. Then the Ninety-Nine Beatific Names of Allah are used in calling upon one's Lord. Many other very powerful formulas are used in these prayers with the aim of cleaning the hearts spiritual diseases and connecting to one's Lord.

3am tahajjud Athkar in Dar Ul Mustafa part 1

عندك الآمال

IAMKHXLED

GOD FORBID

The Noble Naqshbandi Sufi Order proudly presents the ancient sufi teaching and realities of the Prophetic Kingdom . Known as the Muhammadan Reality Mawlana Shaykh Hisham Al Qabbani Representing the Sultan al Awliya of THe Naqshbandi Haqqani Order Mawlana Shaykh Muhammad Nazim al Haqqani As Sayed Nurjan MirAhmadi student of the way
The Sufi Seekers of The Heart, The Lovers of the Prophetic Reality As ancient as time itself , seek to be a servant of the light and lovers ... all » Praise and Glory. Naqshbandi Haqqani , Qadiri, Chistiyya, Shadiliya, Rifai, Inyat Khan, Alawi and many more sufi orders ..... All are the Muhammadan Representatives to Creation http://nurmuhammad.com/pbuh/ is pleased to present the Muhammadan TV. Network
Donations 
http://www.sufimeditationcenter.com/SufiComunityCenterFundraiser.html
to support These works 

http://nurmuhammad.com/pbuh/
As sayed nurjan mirahmadi


06 - Allahumma

ISLAM QUEEN.mp3

05 The Universe Shines With The Noor Of Muhammad (SalAllahu Alahi Was Salaam)

Burdah Ensemble - Ya Aba 'I-Zahra

Ya Nabi Salam Alayka COVER - Faisal Latif x Ilyas Mao (VOCALS ONLY)

A resource for traditional qasidas (poems, odes), naats and nasheeds taken from around the world, most of which are written by various spiritual masters of the sacred path of sufism (tassawuf - the Islamic science of spirituality).

'The aim of qasidas or spiritual odes is to worship the creator, by turning the hearts to the Divine, who says 'And when My servants ask you of Me, truly I am close' (Quran 2:186).

The purpose of qasidas in the Sufi path is to convey the experiential gnosis of forebears to subsequent generations, for what comes from the heart goes into the heart, and most of the poets who wrote them where Shaykhs of the spiritual paths (tariqa) who addressed their words to those with experiences like themselves or to aspirants.

The person who can benefit from such qasidas is someone whose way lies with the Prophet (Allah bless him and give him peace), and whose heart lies with Allah'

Source: Echoes from Eternity (Shaykh Nuh Ha Mim Keller)

The Prophet (Allah bless him and grant him peace) said:

“Truly, in some poetry, there is wisdom.” [Bukhari, Muslim, Abu Dawud]

Burda Shareef Chapter 5

Mawlid Man