dhikr

Munajaat & Dhikr

تاج_الاذكار_مكرر_100_مره.  لا اله الا الله وحده لا شريك له له الملك وله الحمد وهو علي كل شيئ قدير

As with all the litanies of Imam al-Haddad, al-Wird al-Latif is made up of nothing but the ‘prayers’ of the Prophet-peace be upon him and the formulae that he instructed his community to recite mornings and evenings. It is therefore strictly in conformity with the sunna, and once it is well-rehearsed and becomes regular practice, one can rest assured that he is following the ‘Prophetic’ instructions as to which adhkar he should use to begin and end his day.

Wird Lateef by Imam Haddad

Allah Names Alkhulasah  - أسماء الله الحسنى

Sura Waqia, Dua's which are read after Sura Waqia and then the Hizb Al Bahir of Syidina Imam Hassan Al Shadilli may Allah be well pleased with him.
 

03 Complete athkar after Asr prayer

3am Roused from sleep in the hours of acceptance to commune with God(Allah): (tahajjud) prayers. Then the Ninety-Nine Beatific Names of Allah are used in calling upon one's Lord. Many other very powerful formulas are used in these prayers with the aim of cleaning the hearts spiritual diseases and connecting to one's Lord.

3am tahajjud Athkar in Dar Ul Mustafa part 1

قصيدة الاسماء الحسنى للحبيب عمر 99 Names of Allah

استغفر الله واتوب اليه مكرره الشيخ مشارى العفاسى

لا حول ولا قوة الا بالله العلى العظيم مكررة 100 مرة بدون مؤثرات صوتية

لا حول ولا قوة الا بالله العلى العظيم 100 مرة بدون مؤثرات صوتية

Ratib al Haddad of Imam al Haddad recited by Shaykh Ibrahim Osi-Efa at Trodden Path 1437

Ratib Al Haddad - Shaykh Ibrahim Osi-Efa

Post Salah Invocations from the Khulasa of Habib Umar, led by Habib Kadhim al-Saqqaf and Shaykh Ibrahim Osi Efa
Recorded at the Trodden Path Retreat 1438 (2017)

See the following link for Arabic Khulasa with English Translation:
https://www.dropbox.com/s/rao0ph6r0q7rpxk/Al-Khulasa_Habib%20Umr_Final_2014.pdf?dl=0

Post Salah Invocations from the Khulasa

Dar al-Mustafa - Ramadan Adhkar (post witr last part of the night & pre fajr)

A resource for traditional qasidas (poems, odes), naats and nasheeds taken from around the world, most of which are written by various spiritual masters of the sacred path of sufism (tassawuf - the Islamic science of spirituality).

'The aim of qasidas or spiritual odes is to worship the creator, by turning the hearts to the Divine, who says 'And when My servants ask you of Me, truly I am close' (Quran 2:186).

The purpose of qasidas in the Sufi path is to convey the experiential gnosis of forebears to subsequent generations, for what comes from the heart goes into the heart, and most of the poets who wrote them where Shaykhs of the spiritual paths (tariqa) who addressed their words to those with experiences like themselves or to aspirants.

The person who can benefit from such qasidas is someone whose way lies with the Prophet (Allah bless him and give him peace), and whose heart lies with Allah'

Source: Echoes from Eternity (Shaykh Nuh Ha Mim Keller)

The Prophet (Allah bless him and grant him peace) said:

“Truly, in some poetry, there is wisdom.” [Bukhari, Muslim, Abu Dawud]

Dar al-Mustafa - Ramadan Adhkar (post witr last part of the night & pre fajr)

Mawlid Man