It is titled (translation) "The Shimmering Light: In Remembrance of the Prophet of Intercession". It is sung by the students of knowledge beautifully, it includes verses of the Qur'an and sending peace and blessings upon our beloved Prophet.

It is hoped that the rector gains benefit and sends greetings and prayer upon our Prophet and thus fulfils the command in our Holy Qur''an (33:56) to send peace and blessing upon our beloved Prophet. Also, know that it is in the authentic Hadith (Sahih Muslim) that the one who sends greetings and prayer on the Prophet, Allah sends and gives that person 10 times the blessings, and bestows His Rahma (Mercy) upon such a person.

The last section of it (Mawlid of Habib Umar bin Salim -10), contains recitation of the Dua by another great scholar and teacher (from Tarim as well), Shaykh Habib Ali al-Jifri.

The Shimmering Light: In Remembrance of the Prophet of Intercession

Malwid of Habib Umar

mawlid

Mawlid

habib umar bin hafiz

ASVP

Tausiah Habib Umar bin Hafidz Dalam Safari Dakwah Indonesia 1435 H Diterjemahkan Habib Jindan

Tausiah Habib Umar bin Hafidz Dalam Safari Dakwah Indonesia 1435 H (2)

Tausiah Habib Umar bin Hafidz Dalam Safari Dakwah Indonesia 1435 H (1)

Luton is one of the most diverse cities in the United Kingdom, with people coming from and representing diverse cultures, religions, languages and experiences. It is important to acknowledge and see the strength of this diversity. This special programme brings together two of contemporary Islam’s prominent scholars, Habib Umar bin Hafiz and Shaykh Abdal Hakim Murad, providing a rare opportunity not only for young people but also all those who work in the frontlines of community relations to explore and get clarity on the faith’s teachings on a variety of challenging contemporary issues, particularly the challenges of living, working and making a better community together.  

Habib Umar  bin Hafiz

This rendition is by Shaykh Diya Abd al-Qadir of Amman, recorded as a Sadaqah Jariya in memory of Shaykh Faraz Rabbani's grandmother.

Sayyid Muhammad ibn 'Alawi al-Maliki reports that Sayyid Ahmad ibn Hassan al-Attas said, "Wherever this poem is recited, the Prophet ﷺ is present there." 

Qasida Mudariyyah - Imam Busiri

Qasida Asma' al Husna from the Diwan of Habib Umar bin Muhammad ibn Salim ibn Hafidh

Asma' Allah al Husna | Sayyidi'l-Habib Umar bn Hafidh

O leader of Prophets
O leader of all Prophets, o you my Support,
You are the door to Allah, the one on whom I rely.
In this my dunya and in my afterlife,
O Messenger of Allah, take me by my hand.
An oath was sworn “By the star when it declines”,1
Good health and sickness are not alike.
So divest yourself of the two universes, except for
Love for the Master of the Arabs and non-Arabs.
He is the Master of Masters, from the people of Mudar,
The great helper of the people of desert and cities,
He was given signs (ayat) and Suras,
He is the source of wisdom and Sacred Law.
Like a moon, good and wholesome is his heart,
his character and his way of life.
He is the most pure and and select of all people,
A righteous witness for people of right and wrong.
No eye has seen, or ever will see,
A human being the like of TaHa.
He is the best who ever left traces on earth,
Pure in character and noble personal traits.


Ya Imam Ar Rusli Ya Sanadi

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Mawlid Of Habib Umar Bin Salim -02

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Rawhun wa rayhaan (The Garden of Delight)			
Shaykh Ahmad al Alawi


Rawhun Wa Rayhaan

قصيدة ما لذة العيش الا صحبة الفقراء بدار المصطفى بتريم

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Qasida Adab al-Tariq 
by Sheikh Abu Madyan al-Ghauth 
Translated by Vincent J. Cornell in "The way of Abu Madyan"

What delight is there in life other than the companionship of the fuqara?
They are the sultans, lords, and princes.

So befriend them and learn the ways of their assemblies,
And keep your obligations, even if they ignore you.
 
Profit from (your) time and participate always with them,
And know that (Divine) satisfaction distinguishes one who is present.
 
Make silence obligatory unless you are questioned, then say:
'No knowledge have I', and conceal yourself with ignorance.
 
Regard not any fault, but that acknowledged within yourself
As a manifest, clearly apparent fault, though it be concealed.
 
Lower your head and seek forgiveness without  (apparent) cause,
And stand at the feet of Justice, making excuses (in your own behalf).
 
If a fault appears in you, acknowledge it, and direct
Your pleas toward that within you which comes from you.
 
Say: 'Your slaves are more worthy (than ourselves) of your forgiveness,
So excuse us and be kind to us, oh fuqara!'
 
By giving preference to others thay are exalted, for it is in their nature,
So do not fear that they will punish or harm you.
 
And in magnanimity toward the brothers be forever limitless,
Out of feeling or understanding, and avert your gaze if one of them stumbles.
 
Observe the shaykh attentively in his states, for perhaps
A trace of his approval will be seen upon you.
 
Display earnestness and be eager in his service;
Perhaps he will be pleased, but beware lest you see annoyance.
 
For in his satisfaction is that of the Creator and obedience toward Him,
He has granted you His good pleasure, so beware lest you forsake it!
 
(Know) that the Way of the Folk is (now) decadent,
And that the state of the one who preaches it today is as you see.
 
When shall I see (the true Folk og God), and how am I to have sight of them,
Or my ear hear news of them?
 
How can I or one like me dispute with them
Over spiritual experiences about which I am not familiar?
 
I love them, am courteous to them, and follow them
With my innermost soul- especially one person among them .
 
They are a folk noble in character; wherever they sit,
That place remains fragrant from their traces.
 
Sufism guides one quickly by means of their conduct;
A fitting harmony is theirs, delightful to my sight.
 
They are my loved obes, my family, who
Are among those who proudly hold up the Helms of Glory.
 
I am united with them still, brought together in God,
And through Him our transgressions are pardoned and forgiven.
 
So (may) blessings (be) upon the Chosen One, our Lord
Muhammad, the best of those who fulfill their vows.

قصيدة ما لذة العيش

Hasbi Rabbi

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Wild For The Night

A resource for traditional qasidas (poems, odes), naats and nasheeds taken from around the world, most of which are written by various spiritual masters of the sacred path of sufism (tassawuf - the Islamic science of spirituality).

'The aim of qasidas or spiritual odes is to worship the creator, by turning the hearts to the Divine, who says 'And when My servants ask you of Me, truly I am close' (Quran 2:186).

The purpose of qasidas in the Sufi path is to convey the experiential gnosis of forebears to subsequent generations, for what comes from the heart goes into the heart, and most of the poets who wrote them where Shaykhs of the spiritual paths (tariqa) who addressed their words to those with experiences like themselves or to aspirants.

The person who can benefit from such qasidas is someone whose way lies with the Prophet (Allah bless him and give him peace), and whose heart lies with Allah'

Source: Echoes from Eternity (Shaykh Nuh Ha Mim Keller)

The Prophet (Allah bless him and grant him peace) said:

“Truly, in some poetry, there is wisdom.” [Bukhari, Muslim, Abu Dawud]

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Mawlid Man