Ratib & Wird

Shaykh Muhammad Abu Bakr Ba Shuaib

Mawlid

Shaykh Muhammad Ba Shoaib Ala Yallah Bi Nadrah

Shaykh Muhammad Ba’Shuaib (May Allah protect and preserve him).

Li taybatin - Shaykh Muhammad Ba’Shuaib

Shaykh Muhammad Ba’Shuaib (May Allah protect and preserve him).

Qasida Mudariyya is another qasidah by Imam Sharafuddin al-Busiri (Imam al-Busiri) along with the more well known Qasidah Burdah which is widely recited throughout the world to this day.

Qasida Mudariyya was penned in two stages, one before he went to hajj and the rest after.

Imam al-Busiri was a sufi of the Shadhili order who took ijaza from Sheikh Abul ‘Abbas al-Mursi who was a direct student of Imam Abul Hasan ash-Shadhili.

Muduriyyah - Shaykh Muhammad Ba’Shuaib

Ya Rabbi Salli Alannabi - Shaykh muhammad abu bakr ba shuaib

Ya Nabi Salam Alayka - Shaykh Muhammad Ba’Shuaib

Al Imam Abdullah Bin Alawi Al-Haddad - Ya Sayyidi Ya Rasulullah

Wird al Latif (morning) of Imam al Haddad recited by Shaykh Ibrahim Osi-Efa at the Trodden Path 1437

Wird Al Latif (morning) - Shaykh Ibrahim Osi-Efa

Ratib al Haddad of Imam al Haddad recited by Shaykh Ibrahim Osi-Efa at Trodden Path 1437

Ratib Al Haddad - Shaykh Ibrahim Osi-Efa

Mawlid Shaykh Muhammad Ba'shoaib 02

Mawlid Shaykh Muhammad Ba'shoaib 01

Jordan Mawlid, Shaykh Muhammed Adel

Ratib al haddad

Rātib al-Haddād recited by Mohamed Ghilan. This is set of litanies from the Sunnah of the Beloved ﷺ composed by al-Habīb ‘Abdullah ibn ‘Alawī al-Haddād (1044-1132 AH).

Website http://www.andalusonline.org

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Rātib al-Haddād Recited by Mohamed Ghilan

A resource for traditional qasidas (poems, odes), naats and nasheeds taken from around the world, most of which are written by various spiritual masters of the sacred path of sufism (tassawuf - the Islamic science of spirituality).

'The aim of qasidas or spiritual odes is to worship the creator, by turning the hearts to the Divine, who says 'And when My servants ask you of Me, truly I am close' (Quran 2:186).

The purpose of qasidas in the Sufi path is to convey the experiential gnosis of forebears to subsequent generations, for what comes from the heart goes into the heart, and most of the poets who wrote them where Shaykhs of the spiritual paths (tariqa) who addressed their words to those with experiences like themselves or to aspirants.

The person who can benefit from such qasidas is someone whose way lies with the Prophet (Allah bless him and give him peace), and whose heart lies with Allah'

Source: Echoes from Eternity (Shaykh Nuh Ha Mim Keller)

The Prophet (Allah bless him and grant him peace) said:

“Truly, in some poetry, there is wisdom.” [Bukhari, Muslim, Abu Dawud]

Mawlid Shaykh Muhammad Ba'shoaib 02

Mawlid Man