Yaseen Andrewsen singing a poem written by Amhest D. Tyseen.

Poem originally published in The Islamic World, 1897.

Text of the poem as found in "The Convert's Passion: An Anthology of Islamic Poetry from Late Victorian and Edwardian Britain" compiled by Brent D. Singleton is below:

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On Immortality


Who'll bring the dead to life,
The grave's dark prison burst?
Why, He that on the dead
Conferred their life at first.

'Tis strange that fleeting souls
Again today should wake,
But no less strange that here
They once their sojourn make.

Behold the human form
With strength and skill bedight,
Endowed with mind and will,
With hearing, speech and sight.

'Tis God's o'errulling power
Has caused with wondrous care
These mortal frames to grow
Of water, earth and air.

Then cannot God preserve
Alive the soul He gave,
And bear it safely through
The crisis of the grave?

Oh, yes, our spirits draw
Their essence from on high,
Of heavenly nature wrought,
To noble e'er to die.


(Amherst D. Tyssen)

On Immortality (written by Amherst D. Tyssen)

After working on this selection of songs for six and a half years, I'm incredibly excited and grateful to be able to share them with you.  This album reflects a significant growth for me, as a singer and songwriter.  Combining my lyrics with those of my teachers, and drawing on diverse musical genres from Jazz, Blues and Hard Rock, to Arabic, Indian, Turkish and East African music, I have pushed myself way out of my comfort zone into unfamiliar genres and completely new territory as an artist.  I hope you enjoy listening to them even more than I did composing them, arranging them, and recording them.  

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WATER

100% OF THE SALES REVENUE FROM THIS ALBUM WILL GO TO WATERAID CANADA.

Until 2016, revenue generated will be directed specifically to their current project in the Monze region of Zambia. This project hopes to reach 42,000 people with access to safe water, and over 40,000 people with access to improved sanitation and hygiene education. Upon the completion of this project, WaterAid Canada will redirect any further funds from the sale of this album based on their expertise.

THIS PROJECT IS INTENDED TO BE A SADAQA JARIYA FOR ALL WHO PARTICIPATE INCLUDING ALL WHO PURCHASE THE CD. SOME KEY INDIVIDUALS INVESTED AS SADAQA JARIYA FOR THEMSELVES, THEIR LOVED ONES AND THEIR COMMUNITIES.

Please make fatiha and send Salawat on the Beloved Messenger (peace be upon him) on behalf of; the Muslims of Edmonton Canada, The late Tahira Arif Hussain, Syed Hussain, Rabia Sultan, Abdul Majeed Khan, Ghulam Omer, Nayeem Unissa Begum, Syed Taher Mohamed, Sardar Begum, Haji Mohammad Hussain Bhatti, Mustafa Abdul Rahim Assaqqaf and Anonymous Donor.

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ACKNOWLEDGEMENTS:
Thanks go to my parents Nasir Mohammed Khan and Sultana Fatima, my parents-in-law Hafiz Muhammad Sagir and Nasreen Akhtar, my brothers Yasir and Zaker Khan, my sister-in-law Sufia Lodhi, Shaykh Faraz Rabbani, Sidi Nazim Baksh, Shaykh Hamza Yusuf, Imam Zaid Shakir, Shaykh Muhammad Mendes, Shaykh Abdul Hakim Murad, Shaykh Nuh Keller, Shaykh Tevfik Aydoner, Syed Mustafa Gilani, Sidi Muhtar Holland, Nermin Moufti, Umar Shahzad, Hamid Abdurrahim, Yasin Dusuroth, Tom Hamza Robertson, Mona Hayder, Mostafa Azzam, Sulayma Hassan, my niece Zara-Noor Khan, my children Nurah, Mustafa, Fatima and Zahra who get me to practice again and again, and my wife Dr Bano Murtuja - who has made all of this happen. A full list of Acknowledgements, Associate Producers and prayer requests can be found at WWW.NADERKHAN.COM

Album Sponsors include Bukhari Institute and SeekersHub Toronto.

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ALBULM CREDITS:

LYRICS: Nader Khan (Presence, Echoes, Witness, Take My Hand - Part II, As Though You See Him), Imām Ahmad Razā Khān (Qasīda é Nūr, Jashn é  mad é Rasūl), Shaykh Hamza Yusuf (Spring’s Gift), Imam Zaid Shakir (A Moment In Your Love), Yunus Emré / Muhtar Holland (My Lord On Thee), Shaykh Abdal Hakim Murad (Pray My Lord), Shaykh Muhammad Mendes (Zikr In Minor Pentatonic), Shaykh Umar Al Yāfi (Supplication for Rain), Imām Al Busīrī (Qasīda Al Muhammadiya), Ustad Muzaffer Warsi (Tū Kujā Man Kujā)

VOCALS: Nader Khan 
PRODUCER: Hamid Abdurrahim (OK-HAAM)
MIXING ENGINEER: Hamid Abdurrahim
MASTERING ENGINEER: Hamid Abdurrahim
ASSISTANT MASTERING ENGINEER: Rodney C Daniel aka Yoda
EXECUTIVE PRODUCER: Dr. Bano Murtuja, Nader Khan
ASSISTANT PRODUCER: Altonio Bateman (A Moment In Your Love)
RECORDING, MIXING, MASTERING: 44 Pennyweight Studio, Morphius Records / Lord Baltimore Recording studio
ALBUM COMPOSITION: Nader Khan
ARRANGEMENT: Nader Khan, Hamid Abdurrahim, Eboni Coger (harmonies on Presence)
PERCUSSION AND RHYTHM: Nader Khan, Hamid Abdurrahim
ALBUM ARTWORK: Nermin Moufti
WEBSITE: Nermin Moufti, Usman Khalid, Umar Shahzad
PHOTOGRAPHY: Yasin Dusoruth

WATER

15 - Supplication For Rain (WATER, rel. 2015)

Khawwat ibn Jubayr, a companion of the Prophet Muhammad (peace and blessings upon him), once came across a group of women who he took an interest in.

Against his better judgment, he decided to put on his best clothes and engage them.

Until the Prophet Muhammad (peace and blessings upon him) found him. The Prophet greeted Khawwat and said, "O Father of Abdullah, what caused you to sit with these women?" 

Khawwat panicked. He didn't know what to say. 

So he replied with, "O Messenger of Allah, my camel ran away. I was trying to figure out where it went. So I was asking these women if they've seen it."

How did the Prophet (peace and blessings upon him) respond to Khawwat? Tune in to hear the story as narrated by Khawwat himself. 

Episode 3 • The Runaway Camel

The Prophet ﷺ would sometimes lean on the stump of an old palm tree while giving sermons in his mosque in Madina. His companions noticed this and decided to build a pulpit for him to use instead.

The first time he used the new pulpit, his companions heard sounds coming from the stump of the old palm tree. Tune in to hear what the Prophet ﷺ did next. 

Episode 4 • The Palm Tree

Dr. Rania Awaad, M.D. (Stanford University) discusses stress management as it relates to college students by combining the secular and sacred approach to Psychology. In this discussion we learn about:

- History of Islam and Psychology
- The nature of stress
- Sources of stress
- Steps to manage stress
-

Stress Management from an Islamic Perspective with Dr. Rania Awaad

A bedouin man once walked into the most of the Prophet Muhammad (peace be upon him) and began urinating. The companions, who were there with the Prophet, were infuriated and went to stop him. But the Prophet (peace be upon him) instructed them to let him finish. And then he proceeded to correct the bedouin man in the the most gentle way.

Episode 8 · The Bedouin

This week, Shaykh Ishtiaq discusses the nature of miserliness and its effect on the heart. In this lesson you will learn:
- Wantonness its forms and its causes
- the effect of wantonness on the spiritual heart
- symptoms and treatment

On Wantonness

A man came to the Prophet Muhammad (peace and blessings upon him) and said: “O Messenger of God, sometimes I will take a sheep and I intend to slaughter it, but then I have mercy over it." 

The Prophet (peace and blessings upon him) replied, “And even the sheep, when you grant it mercy, then God the Majestic and Exalted gives you mercy!” 

We live in a world where animals are routinely mistreated to fuel our insatiable appetites. How can you strike a balance between eating meat and being merciful to animals? Tune in to find out.

Episode 10 · The Sheep

This Khutba, delivered on the first Friday of Ramadan 1440, focuses on the aims and objectives of fasting. As God the Exalted says in the Quran: "O believers! Fasting is prescribed for you—as it was for those before you—so perhaps you will become mindful ˹of God˺." [Quran 2:183]

This Ramadan, please support the programs and services of the Muslim Chaplaincy of Toronto at three campuses in the Greater Toronto Area: https://www.launchgood.com/campaign/the_muslim_chaplaincy_of_toronto#!/

Ramadan: A Time to Grow in Taqwa

The Muslim Chaplaincy at the University of Toronto engages Muslim youth by providing an inclusive space for them to foster a meaningful Muslim identity, enriched and supported by quality educational and counseling services.

Our vision for a Muslim chaplaincy is to have an organization that facilitates quality educational, social, and spiritual services to support Muslim youth on a campus setting.

We envision that a Muslim chaplaincy will have a very positive impact on the course of Islamic leadership in North America. By having access to a wave of committed, well educated, balanced, nurturing, and culturally relevant role models, young Muslims will no longer feel at a loss when they face challenges of faith and identity. Rather, the chaplaincy will be a presence that inspires confidence and healthy spiritual development in Muslim youth.