Highly beneficial lesson, taken from the "A Guide to Studying Islam Conference 2021" by SalafiPublications. All lectures with accompanying notes will be made available via SalafiSounds.Com Insha Allah.

SalafiPublications

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A seminar given at Masjid Abu Bakr As-Siddiq Richmond, Virginia 
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Umar Quinn-Kushoo

[2008] Those Whom Allāh Loves - By Ḥaṣan Ṣomālī. Lesson at Masjid As-Salafi, Birminham, UK.

Those Whom Allah Loves By Hasan Somali

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Important Acts of Worship to Observe During the First Ten Days of Dhul-Hijah

Lesson 1 - The Book of Purification & Prayer from Manhaj as-Salikin

🔊 [LESSON 21] The Conditions, Pillars and Obligations of the Prayer 

🎙️ By Abu Idrees Muhammad Khān حفظه الله 

🖊️ Points covered in LESSON 21:


The Third Pillar

Main points covered in this lesson:
	1.	The opening Surah of the Qur’an — Al-Fātiḥah

– A recap of the first two pillars.
– The third pillar: recitation of Surah Al-Fātiḥah.
– Shaykh Muhammad Amān al-Jāmī’s explanation:
– The issue of blameworthy taqlīd (blind-following).
– Key Arabic terminologies used in the explanation of the third pillar.
– Are those being led in prayer required to recite Surah Al-Fātiḥah?
– “There is no prayer for the one who does not recite Surah Al-Fātiḥah.” (Hadith)
– Reciting Surah Al-Fātiḥah applies to everyone — the one being led (ma’mūm) and the one praying individually (munfarid).
– Therefore, one should recite Surah Al-Fātiḥah even when following the Imām.
– The narration regarding remaining silent during the Imām’s recitation, with the exception of reciting Surah Al-Fātiḥah.
– Further evidences supporting the obligation of reciting Surah Al-Fātiḥah.
– The problem of strictly following a madhhab when it clearly opposes authentic narrations from the noble Messenger ﷺ.
– Are we obligated to follow a madhhab?
– Example of some of the Tābiʿ al-Tābiʿīn with Imām Mālik.
– Strictly following a madhhab or an Imām is not from the obligatory knowledge that one will be questioned about in the grave.
– Imām Abū Ḥanīfah’s clear stance regarding following his madhhab.
– Reciting Surah Al-Fātiḥah in all instances of the prayer was the consensus (ijmāʿ) of the companions رضي الله عنهم أجمعين.

Shaykh ʿAbdul Muḥsin’s explanation:

– Reciting the Basmalah — seeking blessing and assistance from Allah تعالى for the recitation.
– The Basmalah is recited silently, even though it is an āyah from the Qur’an.
– Is the Basmalah considered part of Surah Al-Fātiḥah?
– Surah Al-Fātiḥah consists of seven verses


21 Conditions Pillars and Obligations of the Prayer By Abu Idrees

A timeless reminder to watch your tongues by our elder Abu Uwais Abdullaah Ahmad Ali (1425H) Rahimahullah

Watch Your Tongues!

[12/04/2020] Live lesson via RadioSalafi: Rushing to Good Deeds is From The Character of the Prophets and Messengers by Abu Iyaad Amjad Rafiq حفظه الله.

- Benefits from the statement of Allāh, إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا۟ لَنَا خَٰشِعِينَ “Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us.” [Sūrah al-Anbiyā 21:90]
- Imām as-Sa’dī (رحمه الله) on how Allāh described the Prophets and Messengers in this āyah. 
- Reflecting upon the meaning of the terms al-Musāra’ah, al-Musābaqah, al-Munāfasah and al-Mubādarah, and examples of their usage in the Qur’ān and Sunnah.
- The virtue of al-Musāra’ah and al-Mubādarah over al-Musābaqah and al-Munāfasah.
- Following the example of the greatest of the Messengers in having ‘Ulūw al-Himmah (lofty, noble goals/objectives) and firm determination. 
- Indications of ‘Uluw al-Himmah in the Sunnah. 
- ‘Umar b. al-Khaṭṭāb (رضى الله عنه) on not belittling one’s himmah (things a person is concerned about/aspire for). 
- The Messenger’s ﷺ command to hasten towards the performance of good deeds before the appearance of trials and tribulations.
- Understanding that trials and tribulations can come at any time and the opportunity to do good deeds can be removed very quickly.
- How a person can become a disbeliever and lose his īmān in a single day. 
- The point at which a person will not benefit from his īmān or acquire any further goodness. 
- An example of how the Prophet ﷺ hastened to good deeds. 
- The generosity of the Prophet ﷺ in Ramaḍān. 
- The example of Ibrāhīm and Ismā’īl (عليهما السلام) in hastening to the command of Allāh and submission to Him. 
- Mūsā’s (عليه السلام) hastening away from his people in order to be in isolation with his Lord. 
- Statements from Ibn ‘Abbās, ‘Alī b. Abī Ṭālib, ‘Uthmān b. ‘Affān (رضى الله عنهم), Abūl-‘Āliyah, ad-Dahhāk and others (رحمهم الله) regarding the meaning of وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ “Race towards forgiveness from your Lord…” [Sūrah Āl ‘Imrān 3:133]
- The shining example of the lofty aspiration and firm determination of ‘Umayr b. al-Ḥammām al-Anṣārī (رضى الله عنه). 
- The fruits of having a lofty aspiration.

Rushing to Good Deeds is From The Character of the Prophets and Messengers by Abu Iyaad

Online Q&A Session With Shaykh Sālim Bāmiḥriz

Official SoundCloud account for Markaz us-Sunnah, Alperton, London, UK.

Est Apr 2014