Gurbani

kirtan

Raag Kirtan❤

Raag Kirtan

Gurbani Kirtan

Classical shabad of Shri Guru Gobind Singh Ji beautifully sung by Bhai Balbir Singh Ji Hazoori Ragi Shri Harmandir Sahib. 
From the album - Maate Matang Jare Jar Sang

Sada Jai Bhagauti - Bhai Balbir Singh

Jhagardang Nagardang (Dasam Granth)

Aaj Tuhi Jagbir
Jai Tegh(n)
Jhagarda(n) Nagarda(n)

Bhai Parminder Singh- Aaj Tuhi Jugbir

Bhai Harinder Singh (Nirvair Khalsa Jatha) - Baaran Baar Baar Prabh Japeai

This is the beautiful shabad by the tenth master, Guru Gobind Singh ji, recited in the Machhivara forest when the Master was separated from everyone; not everyone because the connection to the Lord remain strong as always! 

Performed by Jari and Rosh (Piano) at Newcastle University 2014

ਮਿੱਤਰ ਪਿਆਰੇ ਨੂੰ ਹਾਲ ਮੁਰੀਦਾ ਦਾ ਕਹਿਣਾ ॥
ਤੁਧੁ ਬਿਨੁ ਰੋਗੁ ਰਜਾਈਆ ਦਾ ਓਢਣ ਨਾਗ ਨਿਵਾਸਾ ਦੇ ਹਹਿਣਾ ॥
ਸੂਲ ਸੁਰਾਹੀ ਖੰਜਰ ਪਿਆਲਾ ਬਿੰਗ ਕਸਾਈਆਂ ਦਾ ਸਹਿਣਾ ॥ 
ਯਾਰੜੇ ਦਾ ਸਾਨੂੰ ਸੱਥਰੁ ਚੰਗਾ ਭਠ ਖੇੜਿਆ ਦਾ ਰਹਿਣਾ ॥

mithr piaarae noo(n) haal mureedhaa dhaa kehinaa ॥
thudhh bin rog rajaaeeaa dhaa oudtan naag nivaasaa dhae rehinaa ॥
sool suraahee kha(n)jar piaalaa bi(n)g kasaaeeaaa(n) dhaa sehinaa ॥
yaararrae dhaa saanoo(n) saathhar cha(n)gaa bhat(h) khaerriaa dhaa rehinaa ॥

Tell the beloved friend (the Lord) the plight of his disciples. 
Without You, rich blankets are a disease and the comfort of the house is like living with snakes. 
The pitcher is a thorn and the glass is a dagger which are like tolerating being butchered. 
Our Beloved Lord's straw bed is more pleasing to us than living in costly furnace-like mansions. 

Mithar Pyare Nu - Jari and Rosh (Piano) at Newcastle University 2014

Simran & Mool Mantar promos for CD 2 of Jujharu Khalsa.
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Jujharu Khalsa - Simran Medley

A playlist from Basics of Sikhi to allow people to experience the gift of Raag Kirtan.
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Raag Dhanasari, Bhai Balbir Singh, Jap Man Sat Nam Sada Sat Nam

Madho hum aisey by bhai gurnimit singh raj rangila

Also with Sukhdev Singh Namdhari and Harpreet Singh Namdhari (Sonu) on the Tabla

Raag Kanra Partaal - Man Japo Ram Gopal - Ustad Harbhajan Singh, Balwant Singh Namdhari

Artist: Bhai Niranjan Singh Jwaddi Kalan with Bhai Harjinder Singh Sri Nagar Wale
Event: Grand Vaisakhi Event 2004, Malaysia

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Kali Koel Tu Kit - Bhai Niranjan Singh

Bhai Anantvir Singh - Havelock Rd - Day 1 (04/05/2015)

Se trata de una combinación de sonidos muy poderosa tradicionalmente usada para sanción. Puedes descargar la letra en http://www.CentroNaam.org

Banis - Sacred Healing Gurbani - Healing the Healer

Shabads: Sant Jana Mil
Artist: Bhai Manpreet Singh Kanpur
Event: Brisbane Smagam July 2015, Rainsbhai

Video: https://youtu.be/O-zfizR4HcU

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Sant Jana Mil - Bhai Manpreet Singh Kanpur

Vocals:
Bhai Anantvir Singh CA
Bhai Jagjit Singh Melbourne
Bhai Parminder Singh 
Tabla:
Bhai Manmeet Singh

Asa Di Vaar - Bhai Anantvir Singh CA Bhai Jagjit Singh Melbourne Bhai Parminder Singh

Chaupai Sahib - Bhai Anantvir Singh

Dhan Guru Granth Sahib! 

Dhan Guru Nanak Tuhi Nirankar!

Vaheguru Vaheguru Vaheguru

Kuta Raaj Bahaleyah - Bhai Harcharan Singh Khalsa (Hazoori Ragi Sri Darbar Sahib)

Kar Kirpa Prabh Deen Dayala || - Bhai Gurnimit Singh Raaj Rangila

Gur Arjun Vitton Kurbani - Bhai Dharam Singh Zakhmi

Shabad: Mitar Pyare Nu
Jatha: Bhai Gagandeep Singh GanggaNagar Wale
Event: Naam Ras Keertan Darbar 2016
Venue: Gurdwara Sahib Katong, Singapore

Video: https://www.youtube.com/watch?v=q41O6iiIiM4

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Naam Ras 2016

Mitar Pyarey - Bhai Gagandeep Singh

Bedford Raag Kirtan Darbar

Deenan Ki Pritpal Kare - Bhai Pritpal Singh Ji

Bhai Avtar Singh and Bhai Gurcharan Singh are considered a live-wire between the music of the era of the great ten gurus and the modern day Sikh community and the World. Bhai Avtar Singh and Bhai Gurcharan Singh have been asserting that the original “Gurmat Sangeet” prevalent during the times of the “Ten Sikh Great Gurus was “Dhrupad” based “Gurmat Sangeet” and the “Kirtan Chowkis” during the times of the gurus were invariably performed in “Dhrupad” and “Dhamar” styles.

Har Jas Gaavaho Bhagavaan

The Indian Sanskrit name for this raga is Kalyan and the Persian is Yuman. In the Ragmala, Kalian is the son of Dipak while today it is the head of the Kalian thata. It is performed during the first part of the night and is considered a blessing bringing all good into one's life. Guru Ram Das and Guru Arjan composed 23 hymns to this raga. The texts exalt the far-reaching and all-pervading power of the Lord. In the Holy Book the only raga variant given is Bhopali (Bhupali).

Live Recordings- Bhai Gurpratap Singh Hazur Sahib

Bang Ke Bangali - Hazoori Raagi Bhai Gurpartap Singh (Hazoor Sahib)

ਸਾਜਨੜਾ ਮੇਰਾ ਸਾਜਨੜਾ ਨਿਕਟਿ ਖਲੋਇਅੜਾ ਮੇਰਾ ਸਾਜਨੜਾ ॥
Saajanarraa Maeraa Saajanarraa Nikatt Khaloeiarraa Maeraa Saajanarraa ||
साजनड़ा मेरा साजनड़ा निकटि खलोइअड़ा मेरा साजनड़ा ॥
Friend, my Friend - standing so near to me is my Friend!

ਜਾਨੀਅੜਾ ਹਰਿ ਜਾਨੀਅੜਾ ਨੈਣ ਅਲੋਇਅੜਾ ਹਰਿ ਜਾਨੀਅੜਾ ॥
Jaaneearraa Har Jaaneearraa Nain Aloeiarraa Har Jaaneearraa ||
जानीअड़ा हरि जानीअड़ा नैण अलोइअड़ा हरि जानीअड़ा ॥
Beloved, the Lord my Beloved - with my eyes, I have seen the Lord, my Beloved!

ਨੈਣ ਅਲੋਇਆ ਘਟਿ ਘਟਿ ਸੋਇਆ ਅਤਿ ਅੰਮ੍ਰਿਤ ਪ੍ਰਿਅ ਗੂੜਾ ॥
Nain Aloeiaa Ghatt Ghatt Soeiaa Ath Anmrith Pria Goorraa ||
नैण अलोइआ घटि घटि सोइआ अति अम्रित प्रिअ गूड़ा ॥
With my eyes I have seen Him, sleeping upon the bed within each and every heart; my Beloved is the sweetest ambrosial nectar.

ਨਾਲਿ ਹੋਵੰਦਾ ਲਹਿ ਨ ਸਕੰਦਾ ਸੁਆਉ ਨ ਜਾਣੈ ਮੂੜਾ ॥
Naal Hovandhaa Lehi N Sakandhaa Suaao N Jaanai Moorraa ||
नालि होवंदा लहि न सकंदा सुआउ न जाणै मूड़ा ॥
He is with all, but he cannot be found; the fool does not know His taste.

ਮਾਇਆ ਮਦਿ ਮਾਤਾ ਹੋਛੀ ਬਾਤਾ ਮਿਲਣੁ ਨ ਜਾਈ ਭਰਮ ਧੜਾ ॥
Maaeiaa Madh Maathaa Hoshhee Baathaa Milan N Jaaee Bharam Dhharraa ||
माइआ मदि माता होछी बाता मिलणु न जाई भरम धड़ा ॥
Intoxicated with the wine of Maya, the mortal babbles on about trivial affairs; giving in to the illusion, he cannot meet the Lord.

ਕਹੁ ਨਾਨਕ ਗੁਰ ਬਿਨੁ ਨਾਹੀ ਸੂਝੈ ਹਰਿ ਸਾਜਨੁ ਸਭ ਕੈ ਨਿਕਟਿ ਖੜਾ ॥੧॥
Kahu Naanak Gur Bin Naahee Soojhai Har Saajan Sabh Kai Nikatt Kharraa ||1||
कहु नानक गुर बिनु नाही सूझै हरि साजनु सभ कै निकटि खड़ा ॥१॥
Says Nanak, without the Guru, he cannot understand the Lord, the Friend who is standing near everyone. ||1||

Gurbani Keertan Parampara Virsa

Saajanraa Mera Saajanraa (Panj Taal)

ਸੇ ਸੰਜੋਗ ਕਰਹੁ ਮੇਰੇ ਪਿਆਰੇ ॥
Sae Sanjog Karahu Maerae Piaarae ||
से संजोग करहु मेरे पिआरे ॥
May there be such an auspicious time, O my Beloved,

ਜਿਤੁ ਰਸਨਾ ਹਰਿ ਨਾਮੁ ਉਚਾਰੇ ॥੧॥
Jith Rasanaa Har Naam Ouchaarae ||1||
जितु रसना हरि नामु उचारे ॥१॥
When, with my tongue, I may chant the Lord's Name||1||

ਸੁਣਿ ਬੇਨਤੀ ਪ੍ਰਭ ਦੀਨ ਦਇਆਲਾ ॥
Sun Baenathee Prabh Dheen Dhaeiaalaa ||
सुणि बेनती प्रभ दीन दइआला ॥
Hear my prayer, O God, O Merciful to the meek.

ਸਾਧ ਗਾਵਹਿ ਗੁਣ ਸਦਾ ਰਸਾਲਾ ॥੧॥ ਰਹਾਉ ॥
Saadhh Gaavehi Gun Sadhaa Rasaalaa ||1|| Rehaao ||
साध गावहि गुण सदा रसाला ॥१॥ रहाउ ॥
The Holy Saints ever sing the Glorious Praises of the Lord, the Source of Nectar. ||1||Pause||

ਜੀਵਨ ਰੂਪੁ ਸਿਮਰਣੁ ਪ੍ਰਭ ਤੇਰਾ ॥
Jeevan Roop Simaran Prabh Thaeraa ||
जीवन रूपु सिमरणु प्रभ तेरा ॥
Your meditation and remembrance is life-giving, God.

ਜਿਸੁ ਕ੍ਰਿਪਾ ਕਰਹਿ ਬਸਹਿ ਤਿਸੁ ਨੇਰਾ ॥੨॥
Jis Kirapaa Karehi Basehi This Naeraa ||2||
जिसु क्रिपा करहि बसहि तिसु नेरा ॥२॥
You dwell near those upon whom You show mercy. ||2||

ਜਨ ਕੀ ਭੂਖ ਤੇਰਾ ਨਾਮੁ ਅਹਾਰੁ ॥
Jan Kee Bhookh Thaeraa Naam Ahaar ||
जन की भूख तेरा नामु अहारु ॥
Your Name is the food to satisfy the hunger of Your humble servants.

ਤੂੰ ਦਾਤਾ ਪ੍ਰਭ ਦੇਵਣਹਾਰੁ ॥੩॥
Thoon Dhaathaa Prabh Dhaevanehaar ||3||
तूं दाता प्रभ देवणहारु ॥३॥
You are the Great Giver, O Lord God. ||3||

ਰਾਮ ਰਮਤ ਸੰਤਨ ਸੁਖੁ ਮਾਨਾ ॥
Raam Ramath Santhan Sukh Maanaa ||
राम रमत संतन सुखु माना ॥
The Saints take pleasure in repeating the Lord's Name.

ਨਾਨਕ ਦੇਵਨਹਾਰ ਸੁਜਾਨਾ ॥੪॥੨੬॥੩੨॥
Naanak Dhaevanehaar Sujaanaa ||4||26||32||
नानक देवनहार सुजाना ॥४॥२६॥३२॥
O Nanak, the Lord, the Great Giver, is All-knowing. ||4||26||32||

Se Sanjog Karo Mere Pyarey

The Sarbloh Granth (Punjabi: ਸਰਬਲੋਹ ਗ੍ਰੰਥ, sarabalŝha grantha) also called Manglacharan Puran. Sarbloh Granth literally means "the Granth or Scripture of all-steel or iron".

In the age of Satyug, a Sanyasi lived in the area near modern-day Hajur Sahib, his name was Brahm-anand. This Sanyasi’s family all had ‘Anand’ at the end of their name and it was from their famous family that the town where Hajur Sahib is was called Nander. Brahm-Anand had nine students (chele) who all asked him one day to bless them with liberation (mukti) from the birth and death cycle. Brahm-anand told them that does not possess this power to give liberation but told them to wait till the age of Kalyug where Paramataa himself will come in a form to give them liberation. Brahm-anand told his students, “When He comes you must go and pay him homage. He himself will recognize you and call you over and ask for the granth. The nine students were puzzled and asked Brahm-anand how they will live until Kalyug. Brahm-anand told them under his blessings they would not feel hunger and they will not die. Brahm-anand then gave his students a scripture (pothi) which was in Sanskrit. Brahm-anand told his disciples that when Paramatmaa’s very form appears to you in Kalyug He will ask for this scripture, so keep it with you. The students obeyed their Guru’s command and proceeded to the jungles where they became hidden and did their worship until the age of Kalyug. 

Several ages past before Guru Gobind Singh Ji, Paramatmaa’s very form, traveled south to Nander. The nine disciples of Brahm-anand all became aware of a very special being in their vicinity so they ventured to get a glimpse if Narayana had finally arrived. When they arrived at the Guru’s Court, Guru Ji greeted them and asked them if they have the scripture that he wanted. Guru Ji told them he knew they were waiting for him. The disciples of Brahm-anand were in the highest stage of bliss, how many long years had they waited for this moment. After Guru Gobind Singh Ji received the scripture (pothi) He gave the students of Brahm-anand liberation (mukhti). 

The scripture that was given to Guru Gobind Singh Ji was the story of the Sarbloh avatar (manifestation of God). Dusht-Daman (the previous avatar of Guru Gobind Singh Ji) had written what he had seen in Satyug between the war of Sarbloh and various demons (Bheemnaad and his brother Beerjnaad). The scripture (pothi) was in Sanskrit but Guru Gobind Singh Ji rewrote some/many parts of it in various contemporary languages. The various languages of the Sarbloh Granth include Arabic, Persian, Brij Bhasha, Sanskrit, Sadhu Bhasha and various other dialects. Guru Gobind Singh Ji completed and formalized the Sarbloh Granth at present day Gurdrawa Baba Nidhan Singh Ji infront of Takht Hazur Sahib. Previously this Gurdrawa was a Nihang Singh Chauni (encampment) but the property was given to Baba Nidhan Singh to set up a spot dedicated to langar (free community kitchen). The Chauni was previously called Bunga Sarbloh Ji.

Badshah Darvesh Gur Gobind Singh Ji

Narsingh Bornlion