Jatinder dilhuray

Kirtan

Khalsa

Raag Kirtan

kirtan

Raag kirtan

Jhagardang Nagardang (Dasam Granth)

Tum Ho Sab Rajan Ke Raja.mp3

Raag Asaa-Raamaia hao baarik Tera-Bhai Niranjan Singh Ji Jawaddi Taksal

Promos for Jujharu Khalsa the 12th album from Immortal Productions.

16 - 1984 Da Saka - Malkit Bulla & Hari-B

This Mantra brings courage and victory. Sit in a meditative posture and sing from the Heart Center for an amazing experience. 

Chattar Chakar Varti

A playlist from Basics of Sikhi to allow people to experience the gift of Raag Kirtan.

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Raag Kirtan, Bhai Baljeet Singh, Gurmeet Singh, Mitran Ke Praan Ho, Dasam Granth

01 - Dr Gurnam Singh - Siree Raga - SikhSangeet.Com

12th September 2014
Dhrupad in Raag Bihagra - Bhai Kultar Singh Ji Ragi and Bhai Swaran Singh Ji, at Royal Leamington Spa.

ਰਾਗੁ ਬਿਹਾਗੜਾ ਚਉਪਦੇ ਮਹਲਾ ੫ ਘਰੁ ੨ ॥
Raag Bihaagraa, Chau-Padas, Fifth Mehl, Second House:
ਦੂਤਨ ਸੰਗਰੀਆ ॥
To associate with your arch enemies,
ਭੁਇਅੰਗਨਿ ਬਸਰੀਆ ॥
is to live with poisonous snakes;
ਅਨਿਕ ਉਪਰੀਆ ॥੧॥
I have made the effort to shake them off. ||1||

ਤਉ ਮੈ ਹਰਿ ਹਰਿ ਕਰੀਆ ॥Then, I repeated the Name of the Lord, Har, Har,
ਤਉ ਸੁਖ ਸਹਜਰੀਆ ॥੧॥ ਰਹਾਉ ॥
and I obtained celestial peace. ||1||Pause||

ਮਿਥਨ ਮੋਹਰੀਆ ॥
False is the love of,
ਅਨ ਕਉ ਮੇਰੀਆ ॥
many emotional attachments,
ਵਿਚਿ ਘੂਮਨ ਘਿਰੀਆ ॥੨॥
which suck the mortal into the whirlpool of reincarnation. ||2||

ਸਗਲ ਬਟਰੀਆ ॥
All are travelers,
ਬਿਰਖ ਇਕ ਤਰੀਆ ॥
who have gathered under the world-tree,
ਬਹੁ ਬੰਧਹਿ ਪਰੀਆ ॥੩॥
and are bound by their many bonds. ||3||
ਥਿਰੁ ਸਾਧ ਸਫਰੀਆ ॥
Eternal is the Company of the Holy,
ਜਹ ਕੀਰਤਨੁ ਹਰੀਆ ॥
where the Kirtan of the Lord's Praises are sung.
ਨਾਨਕ ਸਰਨਰੀਆ ॥੪॥੧॥
Nanak seeks this Sanctuary. ||4||1||


Dhrupad - Dootan Sangaria  (Raag Bihagra)- Bhai Kultar Singh Ji

Ustad Surjeet Singh & Kirpal Singh Panesar - Raag Maru Bihag (Jugalbandi) Sarangi and Dilruba

Raag Maru Bihag - Sarangi & Dilruba(Jugalbandi)

Teero Thufango Bado Ram Jungo (Sri Sarbloh Granth Ji) - Bhai Waryam Singh Ji (Guru Nanak Dal)

(Heart Touching Voice)Maadho Ham Aisay Too Aisaa -Bhai Anantvir Singh Ji LA Akj(0)

Guptkalyan- Taus

Yaman - Taus

Meer Mannu became the new governor of Lahore and Multan on the 9th April 1748 A.D. He appointed Kaura Mal as his new Diwan. After setting right the administration of his province, he deployed army patrol to finish the Sikhs of his province. The Sikhs left his territory and moved to other states. Sardar Jassa singh Ramgarhia and his squad joined the army of the Commander of Jalandhar. The Sikhs gathered at Amritsar on the occasion of Diwali in 1748 A.D. When Mir Mannu came to know of the gathering of Sikhs, he sent his general with an army to blockade Amritsar and sent words to the Commander of Jalandhar, Adina beg to to take his army to help his general in finishing the Sikhs. Five hundred Singhs took shelter in fort of Ram Rauni and the rest moved to forests. The combined forces of Lahore and Jalandhar surrounded the fort. The Singhs inside the fort did not surrender even after two months of siege. Sardar Jassa Singh Ramgarhia was in army who was in siege of fort, with his squad. One day he deserted the royal army and joined the Singhs inside the fort with his squad. The commander of Jalandhar felt the departure of the Singhs in this manner very much but could not do anything. Hearing the news of the second invasion of Abdali, Mir Mannu made peace with Sikhs and sanctioned an estate in Patti area for the livelihood.

Meer Mannu buying the dead bodies of Sikhs
During the third invasion of Abdali, one day in December, 1751 A.D, when the party of Sardar Sukha Singh was returning to his camp in the evening after a fight with a detachment of Abdali's troops, the artillery of Lahore made the party a target of their gun-shells. In this third invasion of Abdali all the Punjabis under Mir Mannu were together to face him. But when Mir Mannu's army of Lahore started attacking Dal Khalsa, the army of Dal Khalsa left the company of Mir Mannu after this mishap. The commander of Jalandhar got Kaura Mall murdered at the hands of a Pathan on the 6th March 1752 A.D. that resulted in Mir Mannu's defeat in the battle. Mir Mannu held the desertion of Dal Khalsa responsible for his defeat. He again plan to finish the Sikhs of his province.

Mir Mannu confiscated the estate of the Sikhs and deployed army patrols to eliminate them. He announced a reward of rupees ten for a person who brought a Singh's head. He also began to reward the informers for giving whereabouts of Singhs and their families. People in greed were getting Singhs and their families arrested.

Jail where Sikh women and children were kept by Meer Mannu
They were brought to Lahore where Singhs were beheaded and their families were put in jails. Every woman was given forty pounds of grain to grind for each day in jail. A very heavy stone was placed on the chest of one who could not grind. Their children were transfixed on javelins before their very eyes. Their children were cut into pieces and garlands of those pieces were put around their mother's necks. They were given a quarter of bread to eat and a bowl of water in the whole day. Bowing to the will of God, those tolerated it all. On the 4th November, 1753 A.D., Mir Mannu died. After his death, Singhs set the prisoners free and took them away.

GHAR GHAT KARTE TABAH..Ft INDER_DhaMi

Raga Asa is an Indian musical raga (composition) that appears in the Sikh tradition from northern India and is part of the Sikh holy scripture the Guru Granth Sahib. Asa is a very old raga which was once popular in the Punjab (northern India) but seldom heard in concerts today. In the Guru Granth Sahib's Ragmala this is a ragini (subset) of raga Megha. However, today it is assigned to the "Bilaval" thata ("set"). Asa is a devotional raga for the cold season and is performed in the early morning just before sunrise. However, it is also known as a twilight melody with a calm mystical mood. Raga Asa was used by Dhanul Laskangadas, Guru Nanak, Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan and Guru Tegh Bahadur

Gurbaksh demonstrates a short alaap in Raag Asa.

Tarshenai: Gurbaksh Singh Matharu
Recording: Jatinder Singh Durhailay

Raag Asa - Gurbaksh Singh Matharu

Weekend Sangat Program - October 23, 2016

Bibi Sarbjot Kaur - Har Har Naam Santhan Kai Sang

Bhai Avtar Singh and Bhai Gurcharan Singh are considered a live-wire between the music of the era of the great ten gurus and the modern day Sikh community and the World. Bhai Avtar Singh and Bhai Gurcharan Singh have been asserting that the original “Gurmat Sangeet” prevalent during the times of the “Ten Sikh Great Gurus was “Dhrupad” based “Gurmat Sangeet” and the “Kirtan Chowkis” during the times of the gurus were invariably performed in “Dhrupad” and “Dhamar” styles.

Har Jas Gaavaho Bhagavaan

The Indian Sanskrit name for this raga is Kalyan and the Persian is Yuman. In the Ragmala, Kalian is the son of Dipak while today it is the head of the Kalian thata. It is performed during the first part of the night and is considered a blessing bringing all good into one's life. Guru Ram Das and Guru Arjan composed 23 hymns to this raga. The texts exalt the far-reaching and all-pervading power of the Lord. In the Holy Book the only raga variant given is Bhopali (Bhupali).

Live Recordings- Bhai Gurpratap Singh Hazur Sahib

Bang Ke Bangali - Hazoori Raagi Bhai Gurpartap Singh (Hazoor Sahib)

The hymn is a part of Chandi Charitar Ukti Bilas, a section of the Dasam Granth. Throughout Sikh scriptures, the Sikh Gurus use both Hindu and Muslim names for god to refer to Waheguru.

ਦੇਹ ਸਿਵਾ ਬਰੁ ਮੋਹਿ ਇਹੈ ਸੁਭ ਕਰਮਨ ਤੇ ਕਬਹੂੰ ਨ ਟਰੋਂ ॥ ਨ ਡਰੋਂ ਅਰਿ ਸੋ ਜਬ ਜਾਇ ਲਰੋਂ ਨਿਸਚੈ ਕਰਿ ਅਪੁਨੀ ਜੀਤ ਕਰੋਂ ॥ ਅਰੁ ਸਿਖ ਹੋਂ ਆਪਨੇ ਹੀ ਮਨ ਕੌ ਇਹ ਲਾਲਚ ਹਉ ਗੁਨ ਤਉ ਉਚਰੋਂ ॥ ਜਬ ਆਵ ਕੀ ਅਉਧ ਨਿਦਾਨ ਬਨੈ ਅਤਿ ਹੀ ਰਨ ਮੈ ਤਬ ਜੂਝ ਮਰੋਂ ॥੨੩੧॥

Deh Shiva Bar Mohe

ਸਾਜਨੜਾ ਮੇਰਾ ਸਾਜਨੜਾ ਨਿਕਟਿ ਖਲੋਇਅੜਾ ਮੇਰਾ ਸਾਜਨੜਾ ॥
Saajanarraa Maeraa Saajanarraa Nikatt Khaloeiarraa Maeraa Saajanarraa ||
साजनड़ा मेरा साजनड़ा निकटि खलोइअड़ा मेरा साजनड़ा ॥
Friend, my Friend - standing so near to me is my Friend!

ਜਾਨੀਅੜਾ ਹਰਿ ਜਾਨੀਅੜਾ ਨੈਣ ਅਲੋਇਅੜਾ ਹਰਿ ਜਾਨੀਅੜਾ ॥
Jaaneearraa Har Jaaneearraa Nain Aloeiarraa Har Jaaneearraa ||
जानीअड़ा हरि जानीअड़ा नैण अलोइअड़ा हरि जानीअड़ा ॥
Beloved, the Lord my Beloved - with my eyes, I have seen the Lord, my Beloved!

ਨੈਣ ਅਲੋਇਆ ਘਟਿ ਘਟਿ ਸੋਇਆ ਅਤਿ ਅੰਮ੍ਰਿਤ ਪ੍ਰਿਅ ਗੂੜਾ ॥
Nain Aloeiaa Ghatt Ghatt Soeiaa Ath Anmrith Pria Goorraa ||
नैण अलोइआ घटि घटि सोइआ अति अम्रित प्रिअ गूड़ा ॥
With my eyes I have seen Him, sleeping upon the bed within each and every heart; my Beloved is the sweetest ambrosial nectar.

ਨਾਲਿ ਹੋਵੰਦਾ ਲਹਿ ਨ ਸਕੰਦਾ ਸੁਆਉ ਨ ਜਾਣੈ ਮੂੜਾ ॥
Naal Hovandhaa Lehi N Sakandhaa Suaao N Jaanai Moorraa ||
नालि होवंदा लहि न सकंदा सुआउ न जाणै मूड़ा ॥
He is with all, but he cannot be found; the fool does not know His taste.

ਮਾਇਆ ਮਦਿ ਮਾਤਾ ਹੋਛੀ ਬਾਤਾ ਮਿਲਣੁ ਨ ਜਾਈ ਭਰਮ ਧੜਾ ॥
Maaeiaa Madh Maathaa Hoshhee Baathaa Milan N Jaaee Bharam Dhharraa ||
माइआ मदि माता होछी बाता मिलणु न जाई भरम धड़ा ॥
Intoxicated with the wine of Maya, the mortal babbles on about trivial affairs; giving in to the illusion, he cannot meet the Lord.

ਕਹੁ ਨਾਨਕ ਗੁਰ ਬਿਨੁ ਨਾਹੀ ਸੂਝੈ ਹਰਿ ਸਾਜਨੁ ਸਭ ਕੈ ਨਿਕਟਿ ਖੜਾ ॥੧॥
Kahu Naanak Gur Bin Naahee Soojhai Har Saajan Sabh Kai Nikatt Kharraa ||1||
कहु नानक गुर बिनु नाही सूझै हरि साजनु सभ कै निकटि खड़ा ॥१॥
Says Nanak, without the Guru, he cannot understand the Lord, the Friend who is standing near everyone. ||1||

Gurbani Keertan Parampara Virsa

Saajanraa Mera Saajanraa (Panj Taal)

ਸੇ ਸੰਜੋਗ ਕਰਹੁ ਮੇਰੇ ਪਿਆਰੇ ॥
Sae Sanjog Karahu Maerae Piaarae ||
से संजोग करहु मेरे पिआरे ॥
May there be such an auspicious time, O my Beloved,

ਜਿਤੁ ਰਸਨਾ ਹਰਿ ਨਾਮੁ ਉਚਾਰੇ ॥੧॥
Jith Rasanaa Har Naam Ouchaarae ||1||
जितु रसना हरि नामु उचारे ॥१॥
When, with my tongue, I may chant the Lord's Name||1||

ਸੁਣਿ ਬੇਨਤੀ ਪ੍ਰਭ ਦੀਨ ਦਇਆਲਾ ॥
Sun Baenathee Prabh Dheen Dhaeiaalaa ||
सुणि बेनती प्रभ दीन दइआला ॥
Hear my prayer, O God, O Merciful to the meek.

ਸਾਧ ਗਾਵਹਿ ਗੁਣ ਸਦਾ ਰਸਾਲਾ ॥੧॥ ਰਹਾਉ ॥
Saadhh Gaavehi Gun Sadhaa Rasaalaa ||1|| Rehaao ||
साध गावहि गुण सदा रसाला ॥१॥ रहाउ ॥
The Holy Saints ever sing the Glorious Praises of the Lord, the Source of Nectar. ||1||Pause||

ਜੀਵਨ ਰੂਪੁ ਸਿਮਰਣੁ ਪ੍ਰਭ ਤੇਰਾ ॥
Jeevan Roop Simaran Prabh Thaeraa ||
जीवन रूपु सिमरणु प्रभ तेरा ॥
Your meditation and remembrance is life-giving, God.

ਜਿਸੁ ਕ੍ਰਿਪਾ ਕਰਹਿ ਬਸਹਿ ਤਿਸੁ ਨੇਰਾ ॥੨॥
Jis Kirapaa Karehi Basehi This Naeraa ||2||
जिसु क्रिपा करहि बसहि तिसु नेरा ॥२॥
You dwell near those upon whom You show mercy. ||2||

ਜਨ ਕੀ ਭੂਖ ਤੇਰਾ ਨਾਮੁ ਅਹਾਰੁ ॥
Jan Kee Bhookh Thaeraa Naam Ahaar ||
जन की भूख तेरा नामु अहारु ॥
Your Name is the food to satisfy the hunger of Your humble servants.

ਤੂੰ ਦਾਤਾ ਪ੍ਰਭ ਦੇਵਣਹਾਰੁ ॥੩॥
Thoon Dhaathaa Prabh Dhaevanehaar ||3||
तूं दाता प्रभ देवणहारु ॥३॥
You are the Great Giver, O Lord God. ||3||

ਰਾਮ ਰਮਤ ਸੰਤਨ ਸੁਖੁ ਮਾਨਾ ॥
Raam Ramath Santhan Sukh Maanaa ||
राम रमत संतन सुखु माना ॥
The Saints take pleasure in repeating the Lord's Name.

ਨਾਨਕ ਦੇਵਨਹਾਰ ਸੁਜਾਨਾ ॥੪॥੨੬॥੩੨॥
Naanak Dhaevanehaar Sujaanaa ||4||26||32||
नानक देवनहार सुजाना ॥४॥२६॥३२॥
O Nanak, the Lord, the Great Giver, is All-knowing. ||4||26||32||

Se Sanjog Karo Mere Pyarey

The Sarbloh Granth (Punjabi: ਸਰਬਲੋਹ ਗ੍ਰੰਥ, sarabalŝha grantha) also called Manglacharan Puran. Sarbloh Granth literally means "the Granth or Scripture of all-steel or iron".

In the age of Satyug, a Sanyasi lived in the area near modern-day Hajur Sahib, his name was Brahm-anand. This Sanyasi’s family all had ‘Anand’ at the end of their name and it was from their famous family that the town where Hajur Sahib is was called Nander. Brahm-Anand had nine students (chele) who all asked him one day to bless them with liberation (mukti) from the birth and death cycle. Brahm-anand told them that does not possess this power to give liberation but told them to wait till the age of Kalyug where Paramataa himself will come in a form to give them liberation. Brahm-anand told his students, “When He comes you must go and pay him homage. He himself will recognize you and call you over and ask for the granth. The nine students were puzzled and asked Brahm-anand how they will live until Kalyug. Brahm-anand told them under his blessings they would not feel hunger and they will not die. Brahm-anand then gave his students a scripture (pothi) which was in Sanskrit. Brahm-anand told his disciples that when Paramatmaa’s very form appears to you in Kalyug He will ask for this scripture, so keep it with you. The students obeyed their Guru’s command and proceeded to the jungles where they became hidden and did their worship until the age of Kalyug. 

Several ages past before Guru Gobind Singh Ji, Paramatmaa’s very form, traveled south to Nander. The nine disciples of Brahm-anand all became aware of a very special being in their vicinity so they ventured to get a glimpse if Narayana had finally arrived. When they arrived at the Guru’s Court, Guru Ji greeted them and asked them if they have the scripture that he wanted. Guru Ji told them he knew they were waiting for him. The disciples of Brahm-anand were in the highest stage of bliss, how many long years had they waited for this moment. After Guru Gobind Singh Ji received the scripture (pothi) He gave the students of Brahm-anand liberation (mukhti). 

The scripture that was given to Guru Gobind Singh Ji was the story of the Sarbloh avatar (manifestation of God). Dusht-Daman (the previous avatar of Guru Gobind Singh Ji) had written what he had seen in Satyug between the war of Sarbloh and various demons (Bheemnaad and his brother Beerjnaad). The scripture (pothi) was in Sanskrit but Guru Gobind Singh Ji rewrote some/many parts of it in various contemporary languages. The various languages of the Sarbloh Granth include Arabic, Persian, Brij Bhasha, Sanskrit, Sadhu Bhasha and various other dialects. Guru Gobind Singh Ji completed and formalized the Sarbloh Granth at present day Gurdrawa Baba Nidhan Singh Ji infront of Takht Hazur Sahib. Previously this Gurdrawa was a Nihang Singh Chauni (encampment) but the property was given to Baba Nidhan Singh to set up a spot dedicated to langar (free community kitchen). The Chauni was previously called Bunga Sarbloh Ji.

Deh Shiva Bar Mohe

Narsingh Bornlion