raag kirtan

Raag Kirtan

Keertan

Shabad(kirtan)

Classical shabad of Shri Guru Gobind Singh Ji beautifully sung by Bhai Balbir Singh Ji Hazoori Ragi Shri Harmandir Sahib. 
From the album - Maate Matang Jare Jar Sang

Sada Jai Bhagauti - Bhai Balbir Singh

Jhagardang Nagardang (Dasam Granth)

Tum Ho Sab Rajan Ke Raja.mp3

A playlist from Basics of Sikhi to allow people to experience the gift of Raag Kirtan.
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Raag Dhanasari, Bhai Balbir Singh, Jap Man Sat Nam Sada Sat Nam

Kirtan - Raag Mishar Bhairavi - Taal Kehrava "Main Bauree Mera Raam Bhataar"

Att Ucha Taa Kaa Darbaraa - Bhai Avtar Singh Jee

Gur Arjun Vitton Kurbani - Bhai Dharam Singh Zakhmi

Aao Jee Tu Aao Hamare - Bhai Bakshish Singh Ji (Puratan)

Nanak Bijliyan Chamkan - Bhai Bakshish Singh Ji (Puratan)

Sukhwinder Singh Pinky Ji (age 11) with Bhai Baljeet Singh singing at Darbar Sahib 1974

Bhai Gurmeet Singh Shant, who hails from Jalandhar is undoubtedly one of the leading young Ragis in the world of Gurmat Sangeet. Bhai Gurmeet Singh belongs to a long line of Ragis, who trace their musical roots all the way back to the times of the Gurus. Bhai Gurmeet Singh is an extremely hard working Ragi, who spends a tremendous amount of time in disciplined riyaz (practice). The resulting tayyari (musical adeptness) is a joy to behold. Bhai Gurmeet Singh is particularly adept at singing compositions from Sri Guru Dasam Granth including Raag Malas, Taranas and Guldastas. He is a regular guest at leading Kirtan Samagams in India.

Album

chalange uth naam jap ji

Bhai Avtar Singh and Bhai Gurcharan Singh are considered a live-wire between the music of the era of the great ten gurus and the modern day Sikh community and the World. Bhai Avtar Singh and Bhai Gurcharan Singh have been asserting that the original “Gurmat Sangeet” prevalent during the times of the “Ten Sikh Great Gurus was “Dhrupad” based “Gurmat Sangeet” and the “Kirtan Chowkis” during the times of the gurus were invariably performed in “Dhrupad” and “Dhamar” styles.

Har Jas Gaavaho Bhagavaan

The Indian Sanskrit name for this raga is Kalyan and the Persian is Yuman. In the Ragmala, Kalian is the son of Dipak while today it is the head of the Kalian thata. It is performed during the first part of the night and is considered a blessing bringing all good into one's life. Guru Ram Das and Guru Arjan composed 23 hymns to this raga. The texts exalt the far-reaching and all-pervading power of the Lord. In the Holy Book the only raga variant given is Bhopali (Bhupali).

Live Recordings- Bhai Gurpratap Singh Hazur Sahib

Bang Ke Bangali - Hazoori Raagi Bhai Gurpartap Singh (Hazoor Sahib)

ਸਾਜਨੜਾ ਮੇਰਾ ਸਾਜਨੜਾ ਨਿਕਟਿ ਖਲੋਇਅੜਾ ਮੇਰਾ ਸਾਜਨੜਾ ॥
Saajanarraa Maeraa Saajanarraa Nikatt Khaloeiarraa Maeraa Saajanarraa ||
साजनड़ा मेरा साजनड़ा निकटि खलोइअड़ा मेरा साजनड़ा ॥
Friend, my Friend - standing so near to me is my Friend!

ਜਾਨੀਅੜਾ ਹਰਿ ਜਾਨੀਅੜਾ ਨੈਣ ਅਲੋਇਅੜਾ ਹਰਿ ਜਾਨੀਅੜਾ ॥
Jaaneearraa Har Jaaneearraa Nain Aloeiarraa Har Jaaneearraa ||
जानीअड़ा हरि जानीअड़ा नैण अलोइअड़ा हरि जानीअड़ा ॥
Beloved, the Lord my Beloved - with my eyes, I have seen the Lord, my Beloved!

ਨੈਣ ਅਲੋਇਆ ਘਟਿ ਘਟਿ ਸੋਇਆ ਅਤਿ ਅੰਮ੍ਰਿਤ ਪ੍ਰਿਅ ਗੂੜਾ ॥
Nain Aloeiaa Ghatt Ghatt Soeiaa Ath Anmrith Pria Goorraa ||
नैण अलोइआ घटि घटि सोइआ अति अम्रित प्रिअ गूड़ा ॥
With my eyes I have seen Him, sleeping upon the bed within each and every heart; my Beloved is the sweetest ambrosial nectar.

ਨਾਲਿ ਹੋਵੰਦਾ ਲਹਿ ਨ ਸਕੰਦਾ ਸੁਆਉ ਨ ਜਾਣੈ ਮੂੜਾ ॥
Naal Hovandhaa Lehi N Sakandhaa Suaao N Jaanai Moorraa ||
नालि होवंदा लहि न सकंदा सुआउ न जाणै मूड़ा ॥
He is with all, but he cannot be found; the fool does not know His taste.

ਮਾਇਆ ਮਦਿ ਮਾਤਾ ਹੋਛੀ ਬਾਤਾ ਮਿਲਣੁ ਨ ਜਾਈ ਭਰਮ ਧੜਾ ॥
Maaeiaa Madh Maathaa Hoshhee Baathaa Milan N Jaaee Bharam Dhharraa ||
माइआ मदि माता होछी बाता मिलणु न जाई भरम धड़ा ॥
Intoxicated with the wine of Maya, the mortal babbles on about trivial affairs; giving in to the illusion, he cannot meet the Lord.

ਕਹੁ ਨਾਨਕ ਗੁਰ ਬਿਨੁ ਨਾਹੀ ਸੂਝੈ ਹਰਿ ਸਾਜਨੁ ਸਭ ਕੈ ਨਿਕਟਿ ਖੜਾ ॥੧॥
Kahu Naanak Gur Bin Naahee Soojhai Har Saajan Sabh Kai Nikatt Kharraa ||1||
कहु नानक गुर बिनु नाही सूझै हरि साजनु सभ कै निकटि खड़ा ॥१॥
Says Nanak, without the Guru, he cannot understand the Lord, the Friend who is standing near everyone. ||1||

Gurbani Keertan Parampara Virsa

Saajanraa Mera Saajanraa (Panj Taal)

ਸਖੀ ਨਾਲਿ ਵਸਾ ਅਪੁਨੇ ਨਾਹ ਪਿਆਰੇ ਮੇਰਾ ਮਨੁ ਤਨੁ ਹਰਿ ਸੰਗਿ ਹਿਲਿਆ ॥
Sakhee Naal Vasaa Apunae Naah Piaarae Maeraa Man Than Har Sang Hiliaa ||
सखी नालि वसा अपुने नाह पिआरे मेरा मनु तनु हरि संगि हिलिआ ॥
O my companions, now I dwell with my Beloved Husband; my mind and body are attuned to the Lord.

ਸੁਣਿ ਸਖੀਏ ਮੇਰੀ ਨੀਦ ਭਲੀ ਮੈ ਆਪਨੜਾ ਪਿਰੁ ਮਿਲਿਆ ॥
Sun Sakheeeae Maeree Needh Bhalee Mai Aapanarraa Pir Miliaa ||
सुणि सखीए मेरी नीद भली मै आपनड़ा पिरु मिलिआ ॥
Listen, O my companions: now I sleep well, since I found my Husband Lord.

ਭ੍ਰਮੁ ਖੋਇਓ ਸਾਂਤਿ ਸਹਜਿ ਸੁਆਮੀ ਪਰਗਾਸੁ ਭਇਆ ਕਉਲੁ ਖਿਲਿਆ ॥
Bhram Khoeiou Saanth Sehaj Suaamee Paragaas Bhaeiaa Koul Khiliaa ||
भ्रमु खोइओ सांति सहजि सुआमी परगासु भइआ कउलु खिलिआ ॥
My doubts have been dispelled, and I have found intuitive peace and tranquility through my Lord and Master. I have been enlightened, and my heart-lotus has blossomed forth.

ਵਰੁ ਪਾਇਆ ਪ੍ਰਭੁ ਅੰਤਰਜਾਮੀ ਨਾਨਕ ਸੋਹਾਗੁ ਨ ਟਲਿਆ ॥੪॥੪॥੨॥੫॥੧੧॥
Var Paaeiaa Prabh Antharajaamee Naanak Sohaag N Ttaliaa ||4||4||2||5||11||
वरु पाइआ प्रभु अंतरजामी नानक सोहागु न टलिआ ॥४॥४॥२॥५॥११॥
I have obtained God, the Inner-knower, the Searcher of hearts, as my Husband; O Nanak, my marriage shall last forever. ||4||4||2||5||11||

095 - Kirtan - Hazoori Raagi's Sri Bhaini Sahib

Sun Sakheeeae Maeree Needh Bhalee

ਏ ਮਨ ਪਿਆਰਿਆ ਤੂ ਸਦਾ ਸਚੁ ਸਮਾਲੇ ॥
Eae Man Piaariaa Thoo Sadhaa Sach Samaalae ||
ए मन पिआरिआ तू सदा सचु समाले ॥
O beloved mind, contemplate the True Lord forever.

ਏਹੁ ਕੁਟੰਬੁ ਤੂ ਜਿ ਦੇਖਦਾ ਚਲੈ ਨਾਹੀ ਤੇਰੈ ਨਾਲੇ ॥
Eaehu Kuttanb Thoo J Dhaekhadhaa Chalai Naahee Thaerai Naalae ||
एहु कुट्मबु तू जि देखदा चलै नाही तेरै नाले ॥
This family which you see shall not go along with you.

ਸਾਥਿ ਤੇਰੈ ਚਲੈ ਨਾਹੀ ਤਿਸੁ ਨਾਲਿ ਕਿਉ ਚਿਤੁ ਲਾਈਐ ॥
Saathh Thaerai Chalai Naahee This Naal Kio Chith Laaeeai ||
साथि तेरै चलै नाही तिसु नालि किउ चितु लाईऐ ॥
They shall not go along with you, so why do you focus your attention on them?

ਐਸਾ ਕੰਮੁ ਮੂਲੇ ਨ ਕੀਚੈ ਜਿਤੁ ਅੰਤਿ ਪਛੋਤਾਈਐ ॥
Aisaa Kanm Moolae N Keechai Jith Anth Pashhothaaeeai ||
ऐसा कमु मूले न कीचै जितु अंति पछोताईऐ ॥
Don't do anything that you will regret in the end.

ਸਤਿਗੁਰੂ ਕਾ ਉਪਦੇਸੁ ਸੁਣਿ ਤੂ ਹੋਵੈ ਤੇਰੈ ਨਾਲੇ ॥
Sathiguroo Kaa Oupadhaes Sun Thoo Hovai Thaerai Naalae ||
सतिगुरू का उपदेसु सुणि तू होवै तेरै नाले ॥
Listen to the Teachings of the True Guru - these shall go along with you.

ਕਹੈ ਨਾਨਕੁ ਮਨ ਪਿਆਰੇ ਤੂ ਸਦਾ ਸਚੁ ਸਮਾਲੇ ॥੧੧॥
Kehai Naanak Man Piaarae Thoo Sadhaa Sach Samaalae ||11||
कहै नानकु मन पिआरे तू सदा सचु समाले ॥११॥
Says Nanak, O beloved mind, contemplate the True Lord forever. ||11||
(ਮ: ੩) ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੯੧੮ ਪੰ. ੧੨

009 - Kirtan - Sog Shabads

Eaehu Kuttanb Thoo J Dhaekhadhaa Chalai Naahee Thaerai Naalae ||

ਸੇ ਸੰਜੋਗ ਕਰਹੁ ਮੇਰੇ ਪਿਆਰੇ ॥
Sae Sanjog Karahu Maerae Piaarae ||
से संजोग करहु मेरे पिआरे ॥
May there be such an auspicious time, O my Beloved,

ਜਿਤੁ ਰਸਨਾ ਹਰਿ ਨਾਮੁ ਉਚਾਰੇ ॥੧॥
Jith Rasanaa Har Naam Ouchaarae ||1||
जितु रसना हरि नामु उचारे ॥१॥
When, with my tongue, I may chant the Lord's Name||1||

ਸੁਣਿ ਬੇਨਤੀ ਪ੍ਰਭ ਦੀਨ ਦਇਆਲਾ ॥
Sun Baenathee Prabh Dheen Dhaeiaalaa ||
सुणि बेनती प्रभ दीन दइआला ॥
Hear my prayer, O God, O Merciful to the meek.

ਸਾਧ ਗਾਵਹਿ ਗੁਣ ਸਦਾ ਰਸਾਲਾ ॥੧॥ ਰਹਾਉ ॥
Saadhh Gaavehi Gun Sadhaa Rasaalaa ||1|| Rehaao ||
साध गावहि गुण सदा रसाला ॥१॥ रहाउ ॥
The Holy Saints ever sing the Glorious Praises of the Lord, the Source of Nectar. ||1||Pause||

ਜੀਵਨ ਰੂਪੁ ਸਿਮਰਣੁ ਪ੍ਰਭ ਤੇਰਾ ॥
Jeevan Roop Simaran Prabh Thaeraa ||
जीवन रूपु सिमरणु प्रभ तेरा ॥
Your meditation and remembrance is life-giving, God.

ਜਿਸੁ ਕ੍ਰਿਪਾ ਕਰਹਿ ਬਸਹਿ ਤਿਸੁ ਨੇਰਾ ॥੨॥
Jis Kirapaa Karehi Basehi This Naeraa ||2||
जिसु क्रिपा करहि बसहि तिसु नेरा ॥२॥
You dwell near those upon whom You show mercy. ||2||

ਜਨ ਕੀ ਭੂਖ ਤੇਰਾ ਨਾਮੁ ਅਹਾਰੁ ॥
Jan Kee Bhookh Thaeraa Naam Ahaar ||
जन की भूख तेरा नामु अहारु ॥
Your Name is the food to satisfy the hunger of Your humble servants.

ਤੂੰ ਦਾਤਾ ਪ੍ਰਭ ਦੇਵਣਹਾਰੁ ॥੩॥
Thoon Dhaathaa Prabh Dhaevanehaar ||3||
तूं दाता प्रभ देवणहारु ॥३॥
You are the Great Giver, O Lord God. ||3||

ਰਾਮ ਰਮਤ ਸੰਤਨ ਸੁਖੁ ਮਾਨਾ ॥
Raam Ramath Santhan Sukh Maanaa ||
राम रमत संतन सुखु माना ॥
The Saints take pleasure in repeating the Lord's Name.

ਨਾਨਕ ਦੇਵਨਹਾਰ ਸੁਜਾਨਾ ॥੪॥੨੬॥੩੨॥
Naanak Dhaevanehaar Sujaanaa ||4||26||32||
नानक देवनहार सुजाना ॥४॥२६॥३२॥
O Nanak, the Lord, the Great Giver, is All-knowing. ||4||26||32||

Se Sanjog Karo Mere Pyarey

Throughout history, Kirtan has had a certain maryada to which the kirtani would respectfully adhere to. It's beleived that a shaan would be played according to the relevent raag to set the atmosphere and engage the sangat. Following to which a mangalacharan would be recited, this was a salutation to Akaal Purakh. These were done before the shabad was sung. This recording is a prime example of the puratan reet which would have been prominant in the darbar of Guru Gobind Singh Jee, which sadly is very rare to find now. This recording being just over 30 minutes long, many people have not got the pateinces or dicipline to concentrate on Gurbani Kirtan for this long, hence the decline of this type of kirtan. Whereas dhrupad kirtanis would do kirtan for hours at end. Dhrupad kirtan is something one can't listen to in the background, but something that needs to be listened to with concentration to be appreicitated. Its not for entertainment, but purely for spiritual develop

Live

Shaant Payee Gur Satgur Pooreh - Ragi Avtar Singh Jee

Kabir Allah Ki Kar Bandagi - Bhai Bakshish Singh

The Sarbloh Granth (Punjabi: ਸਰਬਲੋਹ ਗ੍ਰੰਥ, sarabalŝha grantha) also called Manglacharan Puran. Sarbloh Granth literally means "the Granth or Scripture of all-steel or iron".

In the age of Satyug, a Sanyasi lived in the area near modern-day Hajur Sahib, his name was Brahm-anand. This Sanyasi’s family all had ‘Anand’ at the end of their name and it was from their famous family that the town where Hajur Sahib is was called Nander. Brahm-Anand had nine students (chele) who all asked him one day to bless them with liberation (mukti) from the birth and death cycle. Brahm-anand told them that does not possess this power to give liberation but told them to wait till the age of Kalyug where Paramataa himself will come in a form to give them liberation. Brahm-anand told his students, “When He comes you must go and pay him homage. He himself will recognize you and call you over and ask for the granth. The nine students were puzzled and asked Brahm-anand how they will live until Kalyug. Brahm-anand told them under his blessings they would not feel hunger and they will not die. Brahm-anand then gave his students a scripture (pothi) which was in Sanskrit. Brahm-anand told his disciples that when Paramatmaa’s very form appears to you in Kalyug He will ask for this scripture, so keep it with you. The students obeyed their Guru’s command and proceeded to the jungles where they became hidden and did their worship until the age of Kalyug. 

Several ages past before Guru Gobind Singh Ji, Paramatmaa’s very form, traveled south to Nander. The nine disciples of Brahm-anand all became aware of a very special being in their vicinity so they ventured to get a glimpse if Narayana had finally arrived. When they arrived at the Guru’s Court, Guru Ji greeted them and asked them if they have the scripture that he wanted. Guru Ji told them he knew they were waiting for him. The disciples of Brahm-anand were in the highest stage of bliss, how many long years had they waited for this moment. After Guru Gobind Singh Ji received the scripture (pothi) He gave the students of Brahm-anand liberation (mukhti). 

The scripture that was given to Guru Gobind Singh Ji was the story of the Sarbloh avatar (manifestation of God). Dusht-Daman (the previous avatar of Guru Gobind Singh Ji) had written what he had seen in Satyug between the war of Sarbloh and various demons (Bheemnaad and his brother Beerjnaad). The scripture (pothi) was in Sanskrit but Guru Gobind Singh Ji rewrote some/many parts of it in various contemporary languages. The various languages of the Sarbloh Granth include Arabic, Persian, Brij Bhasha, Sanskrit, Sadhu Bhasha and various other dialects. Guru Gobind Singh Ji completed and formalized the Sarbloh Granth at present day Gurdrawa Baba Nidhan Singh Ji infront of Takht Hazur Sahib. Previously this Gurdrawa was a Nihang Singh Chauni (encampment) but the property was given to Baba Nidhan Singh to set up a spot dedicated to langar (free community kitchen). The Chauni was previously called Bunga Sarbloh Ji.

Bhai Avtar Singh 1

Das Gobind Fateh Satguru Ki - Ragi Bhai Avtar Singh Ji

Bhai Sahib was the younger brother of the noted Bhai Dharam Singh Zakhmi Ji. Both used to sing together as a Jatha for several decades. Following Bhai Dharam Singh’s passing away in the late 70′s/early 80′s, Bhai Shamsher Singh formed a new Jatha and continued singing their family’s reets.
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ਰਾਮੁ ਸਿਮਰਿ ਰਾਮੁ ਸਿਮਰਿ ਇਹੈ ਤੇਰੈ ਕਾਜਿ ਹੈ ॥
Raam Simar Raam Simar Eihai Thaerai Kaaj Hai ||
Meditate in remembrance on the Lord - meditate on the Lord; this alone shall be of use to you.

ਮਾਇਆ ਕੋ ਸੰਗੁ ਤਿਆਗੁ ਪ੍ਰਭ ਜੂ ਕੀ ਸਰਨਿ ਲਾਗੁ ॥
Maaeiaa Ko Sang Thiaag Prabh Joo Kee Saran Laag ||
Abandon your association with Maya, and take shelter in the Sanctuary of God.

ਜਗਤ ਸੁਖ ਮਾਨੁ ਮਿਥਿਆ ਝੂਠੋ ਸਭ ਸਾਜੁ ਹੈ ॥੧॥ ਰਹਾਉ ॥
Jagath Sukh Maan Mithhiaa Jhootho Sabh Saaj Hai ||1|| Rehaao ||
Remember that the pleasures of the world are false; this whole show is just an illusion. ||1||Pause||

ਸੁਪਨੇ ਜਿਉ ਧਨੁ ਪਛਾਨੁ ਕਾਹੇ ਪਰਿ ਕਰਤ ਮਾਨੁ ॥
Supanae Jio Dhhan Pashhaan Kaahae Par Karath Maan ||
You must understand that this wealth is just a dream. Why are you so proud?

ਬਾਰੂ ਕੀ ਭੀਤਿ ਜੈਸੇ ਬਸੁਧਾ ਕੋ ਰਾਜੁ ਹੈ ॥੧॥
Baaroo Kee Bheeth Jaisae Basudhhaa Ko Raaj Hai ||1||
The empires of the earth are like walls of sand. ||1||

ਨਾਨਕੁ ਜਨੁ ਕਹਤੁ ਬਾਤ ਬਿਨਸਿ ਜੈਹੈ ਤੇਰੋ ਗਾਤੁ ॥
Naanak Jan Kehath Baath Binas Jaihai Thaero Gaath ||
Servant Nanak speaks the Truth: your body shall perish and pass away.

Raam Simar Raam Simar - Bhai Shamsher Singh Zakhmi

ਹਲਤਿ ਸੁਖੁ ਪਲਤਿ ਸੁਖੁ ਨਿਤ ਸੁਖੁ ਸਿਮਰਨੋ ਨਾਮੁ ਗੋਬਿੰਦ ਕਾ ਸਦਾ ਲੀਜੈ ॥
Peace in this world, peace in the next world and peace forever, remembering Him in meditation. Chant forever the Name of the Lord of the Universe.

ਮਿਟਹਿ ਕਮਾਣੇ ਪਾਪ ਚਿਰਾਣੇ ਸਾਧਸੰਗਤਿ ਮਿਲਿ ਮੁਆ ਜੀਜੈ ॥੧॥ ਰਹਾਉ ॥
The sins of past lives are erased, by joining the Saadh Sangat, the Company of the Holy; new life is infused into the dead. ||1||Pause||

ਰਾਜ ਜੋਬਨ ਬਿਸਰੰਤ ਹਰਿ ਮਾਇਆ ਮਹਾ ਦੁਖੁ ਏਹੁ ਮਹਾਂਤ ਕਹੈ ॥
In power, youth and Maya, the Lord is forgotten; this is the greatest tragedy - so say the spiritual sages.

ਆਸ ਪਿਆਸ ਰਮਣ ਹਰਿ ਕੀਰਤਨ ਏਹੁ ਪਦਾਰਥੁ ਭਾਗਵੰਤੁ ਲਹੈ ॥੧॥
Hope and desire to sing the Kirtan of the Lord's Praises - this is the treasure of the most fortunate devotees. ||1||

ਸਰਣਿ ਸਮਰਥ ਅਕਥ ਅਗੋਚਰਾ ਪਤਿਤ ਉਧਾਰਣ ਨਾਮੁ ਤੇਰਾ ॥
O Lord of Sanctuary, all-powerful, imperceptible and unfathomable - Your Name is the Purifier of sinners.

ਅੰਤਰਜਾਮੀ ਨਾਨਕ ਕੇ ਸੁਆਮੀ ਸਰਬਤ ਪੂਰਨ ਠਾਕੁਰੁ ਮੇਰਾ ॥੨॥੨॥੫੪॥
The Inner-knower, the Lord and Master of Nanak is totally pervading and permeating everywhere; He is my Lord and Master. ||2||2||54||

KDP 14

Bhai Kirit Singh - Halat Sukh Palat Sukh | ਹਲਤਿ ਸੁਖੁ ਪਲਤਿ ਸੁਖੁ - Raag Dhanaasaree, Dhrupad, Partaal

Mere Lalan Ki Sobha - Sang in Hameer Kalyan by the legendary Bhai Avtar Singh Bhai Gurcharan Singh Ji Delhi Wale with Bhai Swaran Singh Ji on Jorri (Shabad Sang in Chartaal and then in Choti-Teentaal)

ਕਲਿਆਨ ਮਹਲਾ ੫ ॥
Kalyaan, Fifth Mehla:
ਮੇਰੇ ਲਾਲਨ ਕੀ ਸੋਭਾ ॥
O, the Wondrous Glory of my Beloved!
ਸਦ ਨਵਤਨ ਮਨ ਰੰਗੀ ਸੋਭਾ ॥੧॥ ਰਹਾਉ ॥
My mind is rejuvenated forever by His Wondrous Love. ||1||Pause||
ਬ੍ਰਹਮ ਮਹੇਸ ਸਿਧ ਮੁਨਿ ਇੰਦ੍ਰਾ ਭਗਤਿ ਦਾਨੁ ਜਸੁ ਮੰਗੀ ॥੧॥
Brahma, Shiva, the Siddhas, the silent sages and Indra beg for the charity of His Praise and devotion to Him. ||1||
ਜੋਗ ਗਿਆਨ ਧਿਆਨ ਸੇਖਨਾਗੈ ਸਗਲ ਜਪਹਿ ਤਰੰਗੀ ॥
Yogis, spiritual teachers, meditators and the thousand-headed serpent all meditate on the Waves of God.
ਕਹੁ ਨਾਨਕ ਸੰਤਨ ਬਲਿਹਾਰੈ ਜੋ ਪ੍ਰਭ ਕੇ ਸਦ ਸੰਗੀ ॥੨॥੩॥
Says Nanak, I am a sacrifice to the Saints, who are the Eternal Companions of God. ||2||3||

Kabir Allah Ki Kar Bandagi - Bhai Bakshish Singh

Narsingh Bornlion