Song Name: Yadi Te Hari Pada Saroja Sudha
Official Name: Sri Godruma Candra Bhajanopadesa
Author: Bhaktivinoda Thakura
Language: Sanskrit
 
LYRICS:
(1)
yadi te hari-pāda-saroja-sudhā-
rasa-pāna-paraḿ hṛdayaḿ satatam
parihṛtya gṛhaḿ kali-bhāva-mayaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(2) 
dhana-yauvana-jīvana-rājya-sukhaḿ
nahi nityam anukṣaṇa-nāśa-param
tyaja grāmya-kathā-sakalaḿ viphalaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(3) 
ramaṇī-jana-sańga-sukhaḿ ca sakhe
carame bhayadaḿ puruṣārtha-haram
hari-nāma-sudhā-rasa-matta-matir
bhaja godruma-kānana-kuñja-vidhum
 
(4) 
jaḍa-kāvya-raso nahi kāvya-rasaḥ
kali-pāvana-gaura-raso hi rasaḥ
alam any-kathādy-anuśīlanayā
bhaja godruma-kānana-kuñja-vidhum
 
(5) 
vṛṣabhānu-sutānvita-vāma-tanuḿ
yamunā-taṭa-nāgara-nanda-sutam
muralī-kala-gīta-vinoda-paraḿ
bhaja godruma-kānana-kuñja-vidhum
 
(6) 
hari-kīrtana-madhyagataḿ svajanaiḥ
pariveṣṭita-jāmbunadābha-hariḿ
nija-gauḍa-janaika-kṛpā-jaladhiḿ
bhaja godruma-kānana-kuñja-vidhum
 
(7)
girirāja-sutā-parivīta-gṛhaḿ
nava-khaṇḍa-patiḿ yati-citta-haram
sura-sańgha-nutaḿ priyayā sahitaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(8)
kali-kukkura-mudgara-bhāva-dharaḿ
hari-nāma-mahauṣadha-dāna-param
patitārta-dayārdra-sumūrti-dharaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(9) 
ripu-bāndhava-bheda-vihīna-dayā
yad abhīkṣṇam udeti mukhābja-tatau
tam akṛṣṇam iha vraja-rāja-sutaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(10) 
iha copaniṣat-parigīta-vibhur
dvija-rāja-sutaḥ purṭābha-hariḥ
nija-dhāmani khelati bandhu-yuto
bhaja godruma-kānana-kuñja-vidhum
 
(11)
avatāra-varaḿ paripūrṇa-phalaḿ
para-tattvam ihātma-vilāsa-mayam
vraja-dhāma-rasāmbudhi-gupta-rasaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(12)
śruti-varṇa-dhanādi na yasya kṛpā-
janane balavad-bhajanena vinā
tam ahaituka-bhāva-pathā hi sakhe
bhaja godruma-kānana-kuñja-vidhum
 
(13) 
api nakra-gatau hrada-madhya-gataḿ
kam amocayad ārta-janaḿ tam ajam
avicintya-balaḿ śiva-kalpa-taruḿ
bhaja godruma-kānana-kuñja-vidhum
 
(14) 
surabhīndra-tapaḥ-parituṣṭa-mano
vara-varṇa-dharo harir āvirabhūt
tam ajasra-sukhaḿ muni-dhairya-haraḿ
bhaja godruma-kānana-kuñja-vidhum
 
(15) 
abhilāṣa-cayaḿ tad abheda-dhiyam
aśubhaḿ ca śubhaḿ ca tyaja sarvam idam
anukūlatayā priya-sevanayā
bhaja godruma-kānana-kuñja-vidhum
 
(16)
hari-sevaka-sevana-dharma-paro
hari-nāma-rasāmṛta-pāna-rataḥ
nati-dainya-dayā-paramāna-yuto
bhaja godruma-kānana-kuñja-vidhum
 
(17) 
vada yādava mādhava kṛṣṇa hare
vada rāma janārdana keśava he
vṛṣabhānu-sutā-priyanātha sadā
bhaja godruma-kānana-kuñja-vidhum
 
(18)
vada yāmuna-tīra-vanādri-pate
vada gokula-kānana-puñja-rave
vada rāsa-rasāyana gaura-hare
bhaja godruma-kānana-kuñja-vidhum
 
(19) 
cala gaura-vanaḿ nava-khaṇḍamayaḿ
paṭha gaurahareś caritāṇi mudā
luṭha gaura-padāńkita-gāńga-taṭaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(20)
smara gaura-gadādhara-keli-kalāḿ
bhava gaura-gadādhara-pakṣa-caraḥ
śrṇu gaura-gadādhara-cāru-kathāḿ
bhaja godruma-kānana-kuñja-vidhum
 
PremaDhvani.ORG

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Vinati

Vinati (Prayer)sau sau baar swami

Hare Krsna Hare Krsna, Krsna Krsna Hare Hare

Initiation is the beginning of a lifelong commitment to this path. As soon as we have faith in a guru and the willingness to serve and to follow, then our relationship with our Guru has been established. But the particular ceremony, the particular offering of initiation is a deep, sincere, lifelong commitment to follow. ‘yasya prasadad bhagavat-prasado’ to please our Guru, and please all the previous acharya and Krishna, though the sincerity of our efforts, 
So these vows that are taken, sometimes Prabhupad would call them rules and regulations. And especially Srila Prabhupada explains from Krishna’s words in Bhagavad Gita ‘raga-dvesa-vimuktais tu’ these are the regulative principles of freedom. They're not meant to bind us, they're meant to the parade us because we're already bound. Sometimes people think that these rules and regulations are too restrictive. But the reality is we are already restricted, our hands, our legs, our heads, our feets, our hearts, our brains, every part of us is shackled, like prisoners of Maya’s dictations. And whatever principles there are in Bhakti, are there to liberate us from those shackles, liberate us from that bondage, so that we could actually be free to live by the real spirit of the soul, to be free, to love Krishna, to be an instrument of Krishna’s love and to be happy, to be free from the fear of death and all the uncertainties of life. So, we're taking vows for this purpose.

Initiation Is The Beginning Of A Lifelong Commitment

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