hare krishna! Thank you so much prabhuji for sharing devotional content on Soundcloud. It's like a goldmine of devotion. We can always hear about Hari Katha here.

Reading of Chapter 4 of the Ribhu-gita with rāga Bhairavi background

Ribhu-gita Readings Ch. 4

Ribhu-gita Reading 4.2: Definition of the Self

more at: https://www.amruta.org/p/6628

1980 05 05 Sahasrara Puja Sincerity.m4a

1980-0505 Sahasrara Puja 1980: Sincerity in Sahaja Yogis

Bhagavad Gita Chapter 18 Verses 13 - 17

Bhagavad Gita Chapter 18 Verses 26 -32

Q&A session lead by Swami Sarvapriyananda as part of a spiritual retreat at the Vedanta Society of New York on February 9th, 2020. List of questions with timestamps:
• 6:25 --  How to know the Self when It cannot be objectified? Is inference sufficient?
• 27:30 -- While we agree that waking, dreaming, and deep sleep are experienced in consciousness, why can't we say that they are real instead of unreal since they are indeed experienced? 
• 44:50 -- If the realization of atman is an experiential reality, then why is there a logical conflict between different spiritual traditions? Does it mean that the realized master's have different experiences?
•  54:35 -- If consciousness illumines Maya, then why does it need the support of Maya to realize itself?  

► To support Vedanta Society of New York: http://bit.ly/SupportVedantaNY

Ask Swami 5/3/2020

1 - Mirabai

4 - Shri Shankaracharya (Part 1) - The Greatest MIssionary

When a devotee gives in charity, he doesn’t think that ‘I am giving something which is mine.’ He thinks that ‘this is the property of God and is meant for the benefit of others, and I am simply the servant delivering it for the benefit of others. I don’t get credit, the master who has created it, the Lord who has sent it to this person, he gets the credit, I am only did the deliverer, I am only the servant.’ This is knowledge. But even such charitable understanding of life is so rare in this age of kaliyuga. In this age everything wants to take more and more and more and more. For me, for my family, for my society. This is the mentality of Shishupal, who want to take the property of Krishna and enjoy. And the jiva soul which is part and parcel of Krishna, is also meant simply meant for Krishna’s service. As Rukmini is simply meant for Krishna’s service. And the exploitative forces of this world being directed by material energy or maya are trying to take our consciousness which is meant for Krishna, trying to take it and exploit it, rape it, use it for its own exploitative purposes. And the whole human society is simply victimized by the exploitation of materialistic forces.

Exploitative Mentality Of Maya And It's Remedy

Collaboration for the junto challenge 0473
https://llllllll.co/t/disquiet-junto-project-0473-placebo-effect/
Based on an original piano track by @ikjoyce
https://soundcloud.com/ikjoyce/disquiet0472-jamtimebacking

I added electric guitar improvisation over the original track, edited and augmented by a pitch shifted version of that same track
Performed on a borrowed Gibson Les Paul through a Hughes & Keltner amp and a Rodemberg 808 pedal..

Photo: La Fortuna, Costa Rica by DD 2019.

Improv Over Joyce 21012021(disquiet0473)

The first part was Ryan Scott Mattingly's driving "The Sand Gets Everywhere":
https://soundcloud.com/ryanscottmattingly/the-sand-gets-everywhere-disquiet0472

This week I added a second part, Pulsar-23 percussion.
Next week, someone may add the third part and complete the trio

—=—
More on this 473rd weekly Disquiet Junto project — Placebo Effect (1 of 3) / The Assignment: Record the second third of a trio that others will complete — at:
disquiet.com/0473/

More on the Disquiet Junto at:
disquiet.com/junto/

—=—
synth: Pulsar-23
controllers: Boppad, Wave MIDI ring by Genki
mixing: Ableton Live

1 - Mirabai

Nityananda Charan Das

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