Reading of Chapter 4 of the Ribhu-gita with rāga Bhairavi background

Ribhu-gita Readings Ch. 4

Ribhu-gita Reading 4.2: Definition of the Self

Choices - Sri Prahlad

Q&A session lead by Swami Sarvapriyananda as part of a spiritual retreat at the Vedanta Society of New York on February 9th, 2020. List of questions with timestamps:
• 6:25 --  How to know the Self when It cannot be objectified? Is inference sufficient?
• 27:30 -- While we agree that waking, dreaming, and deep sleep are experienced in consciousness, why can't we say that they are real instead of unreal since they are indeed experienced? 
• 44:50 -- If the realization of atman is an experiential reality, then why is there a logical conflict between different spiritual traditions? Does it mean that the realized master's have different experiences?
•  54:35 -- If consciousness illumines Maya, then why does it need the support of Maya to realize itself?  

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Ask Swami 5/3/2020

1 - Mirabai

4 - Shri Shankaracharya (Part 1) - The Greatest MIssionary

Caring - Krishna Nandini Mataji

6.1 Tapta Kanchana Gaurangi

102 - Krishna’s Protection

Семинар Гопипаранадханы прабху по главам 1 и 2 Второй песни "Шримад-Бхагаватам". Перевод на русский: Мадана-мохан дас

05-Первые наставления Шукадевы Госвами — Глава 2(2) Второй песни

2 - Glories Of Kartik Month (Part 2)

Initiation is the beginning of a lifelong commitment to this path. As soon as we have faith in a guru and the willingness to serve and to follow, then our relationship with our Guru has been established. But the particular ceremony, the particular offering of initiation is a deep, sincere, lifelong commitment to follow. ‘yasya prasadad bhagavat-prasado’ to please our Guru, and please all the previous acharya and Krishna, though the sincerity of our efforts, 
So these vows that are taken, sometimes Prabhupad would call them rules and regulations. And especially Srila Prabhupada explains from Krishna’s words in Bhagavad Gita ‘raga-dvesa-vimuktais tu’ these are the regulative principles of freedom. They're not meant to bind us, they're meant to the parade us because we're already bound. Sometimes people think that these rules and regulations are too restrictive. But the reality is we are already restricted, our hands, our legs, our heads, our feets, our hearts, our brains, every part of us is shackled, like prisoners of Maya’s dictations. And whatever principles there are in Bhakti, are there to liberate us from those shackles, liberate us from that bondage, so that we could actually be free to live by the real spirit of the soul, to be free, to love Krishna, to be an instrument of Krishna’s love and to be happy, to be free from the fear of death and all the uncertainties of life. So, we're taking vows for this purpose.

1 - Mirabai

Nityananda Charan Das