Liberation by sound

Snowlight Vale (Elizabeth) 
lyrics by Elizabeth & ChatGPT
image by Cladine Lenain-Fiedler
music by Suno AI

Snowlight Vale (Elizabeth)

Soft wind, folded in glass air, 
drifts of sound that bloom and disappear. 
A silver hush on the trembling pine, 
the daylight hums a violet line.

Whisperfall, a cloud on the water, 
breath becomes a woven shimmer. 
Steps dissolve beneath the frost, 
and all you were, the light has crossed.

Veins of warmth through frozen bloom, 
a quiet world, no thought, no room. 
Dreams in flocks, they circle slow, 
pale as rain the long winds blow.

Far from the edge of speaking sky, 
you touch the hush where colors lie. 
The heart unfolds, unseen, untold— 
Snowlight vale, the air turns gold.

Drift on, small flame in the white, 
folded and faint in the endless light.


Snowlight Vale (Elizabeth)

Gaura Kisora Dasa Babaji has written this song: “Kothaya Go Premamayi Radhe Radhe”. GauraKisora dasa babaji has glorified Raghunatha dasa who is in so much ecstasy that he constantly wants to take the names of Jai Sri Radhe. He is fully deprived of thirst, hunger and sleep yet his tongue wants to glorify Krishna and Radhe. It is due to the mercy of Sri Radhe one can attain Krishna prema.
(1)
kothaya go premamayi radhe radhe
radhe radhe go, jaya radhe radhe
 
(2)
dekha diye prana rakha, radhe radhe
tomara kańgala tomaya dake, radhe radhe
 
(3)
radhe vrndavana-vilasini, radhe radhe
radhe kanu-mana-mohini, radhe radhe
 
(4)
radhe asta-sakhira siromani, radhe radhe
radhe vrsabhanu-nandini, radhe radhe
(gosai) niyama kare sadai dake, radhe radhe
 
(5)
(gosai) eka-bara dake kesi-ghate,
abara dake vaḿsi-vate, radhe radhe
(gosai) eka-bara dake nidhu-vane,
abara dake kusja-vane, radhe radhe
 
(6)
(gosai) eka-bara dake radha-kunde,
abara dake syama-kunde, radhe radhe
(gosai) eka-bara dake kusuma-vane,
abara dake govardhane, radhe radhe
 
(7)
(gosai) eka-bara dake tala-vane,
abara dake tamala-vane, radhe radhe
(gosai) malina vasana diye gaya,
vrajera dhulaya gadagadi jaya, radhe radhe
 
(8)
(gosai) mukhe radha radha bale,
bhase nayanera jale, radhe radhe
(gosai) vrndavane kuli kuli kêde bedaya
radha bali’, radhe radhe
 
(9)
(gosai) chapanna danda ratri-dine
jane na radha-govinda vine, radhe radhe
 
(10)
tara para cari danda suti’ thake
svapne radha-govinda dekhe, radhe radhe
 
 
1) Where is She who is full of prema? All glories to Sri Radha.
 
2) O Radha, please give me Your darsana and save my life. Your wretched beggar calls out to You, "Radhe! Radhe!"
 
3) O Radha, You enjoy pleasure pastimes in the forest of Vrndavana wherein You enchant the mind of Krsna.
 
4) O Radhe, You are the crest-jewel among Your eight principal sakhis. O Radha, daughter of Vrsabhanu Baba. Raghunatha dasa Gosvami was alway calling out, "Radhe!Radhe!"
 
5) Sometimes at Kesi-ghata, sometimes at Vamsi-vata. Sometimes in Nidhuvana, sometimes in Seva-kunja.
 
6) Sometimes at Radha-kunda, sometimes at Syama-kunda, sometimes at Kusuma-sarovara, sometimes at Giriraja-Govardhana.
 
7) Sometimes at Talavana, sometimes at Tamalvana. Raghunatha dasa wears simple cloth which appears to be dirty because he is always rolling on the earth crying out, "Radhe! Radhe!"
 
8) Calling out "Radhe! Radhe," his eyes are bursting with a flood of tears. He wanders throughout the lanes of Vrndavana crying out, "Radhe! Radhe!"
 
9) He knows nothing but Radha-Govinda throughout the day and night (56 dandas: 1 danda=24 minutes). Radhe! Radhe!
 
10) He takes rest for only 4 dandas (1 hr. 36 min.). At that time in his dreams he receives darsana of Radha-Govinda. Radhe! Radhe!

Bhajan Lalasa

Kothay go Premamayi

Transformation Of Character - Radhanath Swami

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Shri Krishnah Sharanam Mamah

Om Hari Om

Vinati

Mhare Ghar Aao (Meera)

Manglacharan

Jai Radha Madhava

Hare Krishna Mahamantra

Guruve Namah

Shri Radhe Govinda Man Bhaj Le Hari Ka Pyara Naam Hai

Hare Krsna Hare Krsna, Krsna Krsna Hare Hare

When a devotee gives in charity, he doesn’t think that ‘I am giving something which is mine.’ He thinks that ‘this is the property of God and is meant for the benefit of others, and I am simply the servant delivering it for the benefit of others. I don’t get credit, the master who has created it, the Lord who has sent it to this person, he gets the credit, I am only did the deliverer, I am only the servant.’ This is knowledge. But even such charitable understanding of life is so rare in this age of kaliyuga. In this age everything wants to take more and more and more and more. For me, for my family, for my society. This is the mentality of Shishupal, who want to take the property of Krishna and enjoy. And the jiva soul which is part and parcel of Krishna, is also meant simply meant for Krishna’s service. As Rukmini is simply meant for Krishna’s service. And the exploitative forces of this world being directed by material energy or maya are trying to take our consciousness which is meant for Krishna, trying to take it and exploit it, rape it, use it for its own exploitative purposes. And the whole human society is simply victimized by the exploitation of materialistic forces.

Exploitative Mentality Of Maya And It's Remedy

Guruve Namah

Nityananda Charan Das

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