In Christian theology, Hell is the place or state into which by God's definitive judgment unrepentant sinners pass either immediately after death (particular judgment) or in the general judgment.[1] Its character is inferred from teaching in the biblical texts, some of which, interpreted literally, have given rise to the popular idea of hell.[1]

Theologians today generally see hell as the logical consequence of using free will to reject union with God and, because God will not force conformity, not incompatible with God's justice and mercy.[1] Calvinists, on the other hand, believe hell is a consequence of God's justice for man's sin, but reject the libertarian notion of free will.

Different Hebrew and Greek words are translated as "hell" in most English-language Bibles. They include:

"Sheol" in the Hebrew Bible, and "Hades" in the New Testament. Many modern versions, such as the New International Version, translate Sheol as "grave" and simply transliterate "Hades". It is generally agreed that both sheol and hades do not typically refer to the place of eternal punishment, but to the grave, the temporary abode of the dead, the underworld.[2]
"Gehenna" in the New Testament, where it is described as a place where both soul and body could be destroyed (Matthew 10:28) in "unquenchable fire" (Mark 9:43). The word is translated as either "hell" or "hell fire" in many English versions.[3]
The Greek verb "ταρταρῶ (tartarō)", which occurs once in the New Testament (in 2  Peter 2:4), is almost always translated by a phrase such as "thrown down to hell". A few translations render it as "Tartarus"; of this term, the Holman Christian Standard Bible states: "Tartarus is a Greek name for a subterranean place of divine punishment lower than Hades.

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